A Christian Passover Seder for Holy Thursday
(Last Supper - stained glass - Chartres cathedral)
"The Mass of the Faithful, the Eucharistic banquet, is a transformation of the Israelites' religious banquets, especially of the paschal feast in the course of which Jesus instituted the Eucharist.
This transformation is radical, for it fulfills the promises of the ancient rites while illuminating them with a brilliance before inconceivable. It is with the ancient rites that we must begin, then, if we are to explain the Mass, the banquet of reconciliation, just as it was with the ancient prophecies that we had to start in order to explain the Gospel of the New Covenant, the tidings of that reconciliation."
-- The Reverend Louis Bouyer
The Paschal Mystery
(Last Supper - stained glass - Chartres cathedral)
"The Mass of the Faithful, the Eucharistic banquet, is a transformation of the Israelites' religious banquets, especially of the paschal feast in the course of which Jesus instituted the Eucharist.
This transformation is radical, for it fulfills the promises of the ancient rites while illuminating them with a brilliance before inconceivable. It is with the ancient rites that we must begin, then, if we are to explain the Mass, the banquet of reconciliation, just as it was with the ancient prophecies that we had to start in order to explain the Gospel of the New Covenant, the tidings of that reconciliation."
-- The Reverend Louis Bouyer
The Paschal Mystery
Preparing the Seder
The Christian version of the Jewish Passover Seder, or ritual meal, modified for use in families. It is most effective in teaching children (and parents, too) the tradition of the Mass, a representation of the Last Supper of our Lord with his apostles, where He instituted the sacrifice of the Mass and the priesthood.
If you are planning to go to Church for the Holy Thursday evening Mass, remember to start the seder meal early. Though this Christian version of the Passover Seder is much abbreviated, it still takes longer than the usual week-day family dinner.
Elements of the Meal
Lamb The word 'pesach' (pasch, passover) applies to the Lamb of sacrifice as well as to the deliverance from Egypt and to the feast itself.
Unleavened bread (Matzoh) called "bread of affliction" because it recalls the unleavened bread prepared for the hasty flight by night from Egypt. Three large matzohs are broken and consumed during the ceremony.
Bitter herbs (Moror) is a reminder of the bitterness of slavery and suffering in Egypt.
Green herbs to be dipped in salt water. Salt water represents tears of sorrow shed during the captivity of the Lord's people.
Haroseth (or 'haroses') represents the mortar used by Jews in building palaces and pyramids of Egypt during their slavery. (It is a mixture of chopped apples, nuts, cinnamon and wine.)
Wine is dipped from a common bowl. The 'Four Cups,' Thanksgiving, Haggadah ('telling'), Blessing, and Melchizedek ('righteousness'), are "four different words for redemption, spoken by God to Moses."
Menu Suggestions for Seder Meal
The suggested menu is purposely very simple with a vaguely Middle-Eastern flavor. Some of the ceremonial foods can be part of the meal. You could, of course, make substitutions and additions, so long as the main elements (above) are included. Christians are not bound by Jewish dietary rules or customs. It would be wise to read through the entire ritual before you begin.
Menu Suggestions for Seder Meal
Roast lamb (or chicken or turkey)
Spinach or other dark green vegetable
Green salad, with dressing; or celery
Rice seasoned with herbs
Ratatouille (eggplant and zucchini with garlic & tomato)
Matzoh (bread)
Haroseth (dessert)
Foods needed for seder ceremony
Green herbs (parsley or celery); Bitter herb (horseradish); salt water; 3 matzohs, wrapped separately in napkins on a plate; red wine.
• Each person should have these items already on a plate in front of him or her before the ceremonial meal begins: parsley sprig, small amounts of horseradish and haroseth, and a small dish containing salt water.
To make unleavened bread (matzoh):
Mix together 1 cup whole wheat (graham) flour, 3 tablespoons oil, a pinch of salt and enough water to make a pliable but not sticky dough. Knead about 10 or 15 times, adding a little flour to pastry board, if necessary, to keep the dough from sticking. Divide the dough into four pieces, and roll out each piece on a sheet of waxed paper about 9" in diameter (or until bread is about 1/8" thick.) Prick the bread with a fork; then peel off the paper, placing bread on cookie sheets. Bake bread at 400° until crisp but not brown (approximately 8-10 minutes).
To make haroseth:
Partially peel and chop or finely dice 6 to 8 apples, leaving some skin on. Add coarsely ground walnuts or pecans (about a third as many as apples) and an equal amount of raisins. Season with cinnamon, honey and a little sweet red wine.
Other items for the ceremony:
• Candles (one or more)
• Bowl and dipper or carafe for wine
• Small pitcher containing water; a bowl and a hand towel
• Traditionally, the mother’s head is covered with a white cloth
• A Hakishut or a china dinner plate or platter with the following ceremonial foods arranged on it: green herbs (parsley or lettuce); bitter herb (horseradish); a boiled egg; haroseth. (A Hakishut is a ceremonial plate made especially for seders, available from a Jewish religious goods store.)
• Everyone should have a copy of the ritual, as the prayers and psalms are read by all.
Table setting
The table should be set as for any other important meal with these inclusions:
• The four large matzohs (unleavened bread), each wrapped in a napkin are on a plate placed near the father’s place.
• The pitcher of water, bowl and a small towel, for the ritual washing of hands, should be near the father’s place.
• The bowl or carafe of red wine should be placed in front of the father.
• The candle (or candles) should be in front of the mother for her to light.
• Everyone should have a glass or cup for the wine.
Readers in the Ceremony
Father: leads the service.
Mother: lights candles, blesses the light.
Youngest Child: asks "the four questions" about the meaning of Passover.
THE PASCHAL MEAL
I - Kindling of the festival lights
Symbolizes the coming of the Messiah, the Light of the World
The mother lights the candles. All stand.
Mother's Prayer:
Blessed art Thou, O Lord our God, King of the universe,
Who hast sanctified us by Thy commandments and commanded us to kindle the festival lights.
Blessed art Thou, O Lord our God, King of the universe,
Who hast kept us alive and sustained us and brought us to this season.
May our home be consecrated, O God, by the Light of Thy countenance, shining upon us in blessing and bringing us peace.
All: Amen.
II - Kiddush
The Cup of Thanksgiving - Blessing of the Feast
On a plate before each person is a dish of salt-water, some horseradish, green herb (e.g. parsley) and haroseth. A bowl of wine is set at the father's place.
Father's Prayer:
Blessed art Thou, O Lord our God, King of the Universe, Who hast chosen us above all peoples, and hast exalted us above all tongues, and hast hallowed us with Thy commandments.
In love hast Thou given us, O Lord our God, seasons for gladness, holy-days, and times for rejoicing, this day of the feast of the unleavened bread, the time of our freedom, an assembly day of holiness, a memorial to the Exodus from Egypt.
For Thou hast chosen us and hast sanctified us above all peoples, and Thou hast given us Thy sacred seasons for our inheritance.
Blessed art Thou, O Lord, Who dost sanctify Israel and the festivals.
The Cup of Thanksgiving is distributed. Holding the wine, the people say,
All:
Blessed art Thou, O Lord our God, King of the Universe, Who dost create the fruit of the vine.
All drink.
The father ceremonially washes his hands by pouring water from a small pitcher into a basin, wiping his hands with a napkin, while praying,
Father:
Blessed art Thou, O Lord our God, King of the Universe, Who hast hallowed us with Thy commandments and hast commanded us concerning the washing of hands.
All take the green herb, dip it in the salt-water, and say:
All:
Blessed are Thou, O Lord our God, King of the Universe, Who dost create the fruit of the soil.
All eat the green herb.
The father uncovers and lifts slightly the first of the three large pieces of unleavened bread which are each wrapped in a linen napkin on a plate before him.
Father:
Behold! This is the bread of affliction which our fathers ate in the land of Egypt.
Let all who are hungry come and eat. Let all who are in want come and celebrate the Passover with us. May it be God's will to redeem us from all evil and from all slavery.
III - Haggadah
Telling, instruction - Story of deliverance from Egypt Exodus 13:8
The Cup of Haggadah, the second cup of wine, is poured. The youngest person present asks the four traditional questions.
Youngest Child:
Why is this night different from all other nights?
On all other nights we eat either leavened or unleavened bread. Why on this night do we eat only unleavened bread?
On all other nights we eat all kinds of herbs. Why on this night do we eat especially bitter herbs?
On all other nights we do not dip herbs in any condiment. Why on this night do we dip them in salt water and haroses?
On all other nights we eat without special festivities. Why on this night do we hold this Passover service?
Father:
The Syrians pursued our fathers who went down into Egypt and sojourned there in a very small number, and grew into a nation great and strong and of an infinite multitude. And the Egyptians afflicted us and persecuted us, laying on us most grievous burdens. And we cried to the Lord God of our fathers, Who heard us, and looked down upon our affliction and labor and distress. And He brought us out of Egypt with a strong hand, and a stretched-out arm, with great terror, with signs and wonders.
Therefore, even if all of us were wise and well-versed in the Torah, it would still be our duty from year to year to tell the story of our deliverance from Egypt. Indeed to dwell at length on it is accounted praiseworthy.
Read from Book of Exodus, Chapter 12.
The Paschal Lamb is brought in and placed before the father at the head of the table. The father lifts the lamb, and all ask:
All:
What is the meaning of pesach?
Father:
Pesach means the paschal lamb which our forefathers sacrificed to the Lord in memory of that night when the Holy One passed over the houses of our fathers in Egypt, as it is written: "When your children shall say to you: What is the meaning of this service? You shall say to them: It is the victim of the passage of the Lord, when He passed over the houses of the children of Israel in Egypt, striking the Egyptians, and saving our houses." (Exodus 12:26-27)
The father again uncovers the first piece of unleavened bread and holds it.
All:
What is the meaning of matzoh?
Father:
This is the bread of affliction which our fathers took with them out of Egypt as it is written: "And they baked the meal, which a little before they had brought out of Egypt, in dough: and they made earth cakes unleavened: for it could not be leavened, the Egyptians pressing them to depart, and not suffering them to make any stay: neither did they think of preparing any meat." (Exodus 12:39.)
The father lifts up the bitter herb, while all ask:
All:
What is the meaning of moror?
Father:
Moror means bitter herb. We eat moror to recall that the Egyptians embittered the lives of our fathers, as it is written: "And the Egyptians hated the children of Israel, and afflicted them and mocked them: And they made their life bitter with hard works in clay, and brick, and with all manner of service wherewith they were overcharged in the works of the earth." (Exodus 1:13-14.)
IV - HALLEL PSALM
Thanksgiving for deliverance from Egypt
As a preface to the Hallel psalm, the father, lifts his cup of wine and says,
Father:
In every generation each one ought to regard himself as though he had personally come out of Egypt, as it is written: "And thou shalt tell thy son in that day, saying: This is what the Lord did to me when I came forth out of Egypt." (Exodus 13:8)
Therefore, it is our duty to thank, praise, laud, glorify, extol bless exalt and adore Him Who did all of these miracles for our fathers and for ourselves. He has brought us forth from slavery to freedom, from sorrow to joy, from mourning to festive day, from darkness to a great light, and from subjection to redemption. Let us then recite before Him a new song.
He sets down his cup of wine without drinking it.
ALL STAND and recite Psalm 113 (Douay. 114 KJV.)
All:
HALLELUJAH, praise ye the Lord!
Father:
When Israel went out of Egypt: The house of Jacob from a barbarous people:
All:
All Judea was made his sanctuary: Israel his dominion.
Father:
The sea saw and fled: Jordan was turned back.
All:
The mountains skipped like rams: And the hills like the lambs of the flock.
Father:
What ailed thee, O thou sea, that thou didst flee:
And thou, O Jordan, that thou was turned back?
All:
Ye mountains, that ye skipped like rams:
And ye hills like lambs of the flock?
Father:
At the presence of the Lord the earth was moved:
At the presence of the God of Jacob:
All:
Who turned the rock into pools of water:
And the stony hill into fountains of waters.
HALLELUJAH, Praise ye the Lord!
All are seated.
V. THE SOLEMN BLESSING OF THE FOOD
The father takes the cup in his hand and says:
Father:
Blessed art Thou, O Lord our God, King of the Universe, Who hast redeemed us and hast redeemed our fathers from Egypt, and has permitted us to live unto this night, to partake on it of the unleavened bread and the bitter herbs.
So may the Lord our God and the God of our fathers, permit us to live unto other festive seasons and holy days.
May Thy will be done through Jacob, Thy chosen servant, so that Thy name shall be sanctified in the midst of all the earth, and that all peoples be moved to worship Thee with one accord.
And we shall sing new songs of praise unto Thee, for our redemption and for the deliverance of our souls.
Blessed art Thou, O Lord, who dost redeem Israel.
All:
Blessed art Thou, O Lord our God, King of the universe, Who dost create the fruit of the vine.
All drink the second cup of wine, the Cup of Haggadah.
The father then takes up the matzoh and blesses it with the following prayer:
Father:
Blessed art Thou, O Lord our God, King of the Universe, Who dost bring forth bread from the earth.
He then breaks the matzoh into pieces and gives a piece to each person. Holding the bread in their hands, they say:
All:
Blessed art Thou, O Lord our God, King of the Universe, Who hast sanctified us by Thy commandments and hast commanded us concerning the eating of unleavened bread.
All eat the bread.
Father:
Let us combine the unleavened bread and the bitter herbs and eat them together, as it is written: "With unleavened bread and with bitter herbs they shall eat it."
All place bitter herb and haroseth between two pieces of unleavened bread and say together:
All:
Blessed art Thou, O Lord our God, King of the Universe, Who hast sanctified us by Thy commandments and hast commanded us concerning the eating of bitter herbs.
VI - THE PASCHAL SUPPER
Other foods are brought in and the people eat the meal. The second matzoh may be consumed with the meal.
VII - THE CUP OF BLESSING
At the end of the meal, the father takes the last matzoh from the plate, breaks and distributes it to all.
As it was the custom to end the Passover meal with eating this final piece of unleavened bread, it was probably at this point that Our Lord blessed the bread, broke it and gave it to his disciples saying: "This is my body, which is given for thee." (Luke 22:19.)
All hold the bread in their hands while the father says:
Father:
Let us bless the Lord.
All:
May the name of the Lord be blessed from now unto eternity.
Father:
Blessed art Thou, O Lord our God, King of the Universe, Who dost feed the entire world with Thy goodness, with grace, with loving kindness and with pity. He gives bread to all flesh, for His loving kindness endureth forever. And in His great goodness,food has not been, and shall not be lacking for us, forever and ever, for the sake of His great name; for He is God, Who feeds and supports all, and does good unto all, and prepares food for all His creatures, which He did create.
All:
Blessed art Thou, O Lord, Who feedest all Thy creatures.
All eat the bread.
The third cup of wine, The Cup of Blessing, is poured.
ALL STAND.
Father:
What shall I render to the Lord:
For all the things that he hath rendered to me?
All:
I will take the chalice of salvation:
And I will call upon the name of the Lord.
Father:
I will pay my vows to the Lord:
Before all His people.
All:
Precious in the sight of the Lord:
Is the death of His saints.
Father:
O Lord, for I am thy servant:
I am Thy servant, and the son of Thine handmaid.
All:
Thou hast broken my bonds:
I will sacrifice to Thee the sacrifice of praise, and I will call upon the name of the Lord.
Father:
I will pay my vows to the Lord in the sight of all His people:
In the courts of the house of the Lord, in the midst of thee, O Jerusalem.
All:
Blessed art Thou, O Lord our God, King of the Universe, Who hast created the fruit of the vine.
All drink the Cup of Blessing.
VIII - THE CUP OF MELCHIZEDEK
The Final Blessing
The fourth cup of wine is filled. Melchizedek gave bread and wine to Abraham and blessed him. The name 'Melchizedek' means King of Righteousness. As Priest-King of Salem (Jerusalem - 'peace') he is the Old Testament 'Type' of Jesus Christ, of the eternal priesthood. (Gen. 14:18-19, Ps. 110, Heb. 5:6, 7.)
All raise their cups and say,
All:
Praised art Thou, O Lord our God, King of the Universe,
Who hast created the fruit of the vine.
All drink the fourth cup. The ceremony concludes with the blessing from Numbers 6:24-26 that the Lord instructed Moses to give to the people.
Father:
The Lord bless thee and keep thee:
The Lord make His face to shine upon thee and have mercy on thee!
May the Lord lift up His countenance upon thee and give thee peace!
All:
Amen. Amen. Amen. +
The Service of
GREAT COMPLINE
ALL-NIGHT VIGIL SERVICE
ON THE EVE OF CHRISTMAS
PRIEST: Blessed is our God always, now, and ever, and unto ages of ages.
READER: Amen. Glory to Thee, our God; glory to Thee.
O heavenly King, the Comforter, the Spirit of Truth, who art everywhere present and fillest all things; the Treasury of blessings and the Giver of life: Come and abide in us, and cleanse us from every impurity; and save, O Gracious One, our souls.
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Thrice)
Glory to the Father, and to the Son, and to the Holy Spirit, now, and ever, and unto ages of ages. Amen.
Our Father, who art in heaven, Hallowed be Thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation. But deliver us from evil:
PRIEST: For Thine is the Kingdom, and the Power, and the Glory of the Father, and of the Son, and of the Holy Spirit, now, and ever, and unto ages of ages.
READER: Amen. Lord, have mercy. ( Twelve times)
O come, let us worship God our King. O come, let us worship and bow down before Christ, our King and our God. O come, let us worship and bow down before the Very Christ, our King and our God.
PSALM 4
Answer me when I call to you, O my righteous God. Give me relief from my distress; be merciful to me and hear my prayer.
How long, O men, will you turn my glory into shame ?
How long will you love delusions and seek false gods ?
Know that the LORD has set apart the godly for himself;
the LORD will hear when I call to him.
In your anger do not sin; when you are on your beds,
search your hearts and be silent.
Offer right sacrifices and trust in the LORD.
Many are asking, "Who can show us any good?"
Let the light of your face shine upon us, O LORD.
You have filled my heart with greater joy
than when their grain and new wine abound.
I will lie down and sleep in peace, for you alone, O LORD,
make me dwell in safety.
PSALM 6
O LORD, do not rebuke me in your anger or discipline me in your wrath.
Be merciful to me, LORD, for I am faint; O LORD, heal me, for my bones are in agony.
My soul is in anguish. How long, O LORD, how long?
Turn, O LORD, and deliver me; save me because of your unfailing love.
No one remembers you when he is dead. Who praises you from the grave ?
I am worn out from groaning; all night long I flood my bed with weeping and drench my couch with tears.
My eyes grow weak with sorrow;
they fail because of all my foes.
Away from me, all you who do evil,
for the LORD has heard my weeping.
The LORD has heard my cry for mercy; the LORD accepts my prayer.
All my enemies will be ashamed and dismayed;
they will turn back in sudden disgrace.
PSALM 13
How long, O LORD? Will you forget me forever? How long will you hide your face from me?
How long must I wrestle with my thoughts and every day have sorrow in my heart? How long will my enemy triumph over me?
Look on me and answer, O LORD my God. Give light to my eyes, or I will sleep in death;
my enemy will say, "I have overcome him," and my foes will rejoice when I fall.
But I trust in your unfailing love; my heart rejoices in your salvation.
I will sing to the LORD, for he has been good to me.
Glory to the Father, and to the Son, and to the Holy Spirit, now, and ever, and unto ages of ages. Amen.
Alleluia, alleluia, alleluia. Glory to Thee, O God. (Thrice)
The Christian version of the Jewish Passover Seder, or ritual meal, modified for use in families. It is most effective in teaching children (and parents, too) the tradition of the Mass, a representation of the Last Supper of our Lord with his apostles, where He instituted the sacrifice of the Mass and the priesthood.
If you are planning to go to Church for the Holy Thursday evening Mass, remember to start the seder meal early. Though this Christian version of the Passover Seder is much abbreviated, it still takes longer than the usual week-day family dinner.
Elements of the Meal
Lamb The word 'pesach' (pasch, passover) applies to the Lamb of sacrifice as well as to the deliverance from Egypt and to the feast itself.
Unleavened bread (Matzoh) called "bread of affliction" because it recalls the unleavened bread prepared for the hasty flight by night from Egypt. Three large matzohs are broken and consumed during the ceremony.
Bitter herbs (Moror) is a reminder of the bitterness of slavery and suffering in Egypt.
Green herbs to be dipped in salt water. Salt water represents tears of sorrow shed during the captivity of the Lord's people.
Haroseth (or 'haroses') represents the mortar used by Jews in building palaces and pyramids of Egypt during their slavery. (It is a mixture of chopped apples, nuts, cinnamon and wine.)
Wine is dipped from a common bowl. The 'Four Cups,' Thanksgiving, Haggadah ('telling'), Blessing, and Melchizedek ('righteousness'), are "four different words for redemption, spoken by God to Moses."
Menu Suggestions for Seder Meal
The suggested menu is purposely very simple with a vaguely Middle-Eastern flavor. Some of the ceremonial foods can be part of the meal. You could, of course, make substitutions and additions, so long as the main elements (above) are included. Christians are not bound by Jewish dietary rules or customs. It would be wise to read through the entire ritual before you begin.
Menu Suggestions for Seder Meal
Roast lamb (or chicken or turkey)
Spinach or other dark green vegetable
Green salad, with dressing; or celery
Rice seasoned with herbs
Ratatouille (eggplant and zucchini with garlic & tomato)
Matzoh (bread)
Haroseth (dessert)
Foods needed for seder ceremony
Green herbs (parsley or celery); Bitter herb (horseradish); salt water; 3 matzohs, wrapped separately in napkins on a plate; red wine.
• Each person should have these items already on a plate in front of him or her before the ceremonial meal begins: parsley sprig, small amounts of horseradish and haroseth, and a small dish containing salt water.
To make unleavened bread (matzoh):
Mix together 1 cup whole wheat (graham) flour, 3 tablespoons oil, a pinch of salt and enough water to make a pliable but not sticky dough. Knead about 10 or 15 times, adding a little flour to pastry board, if necessary, to keep the dough from sticking. Divide the dough into four pieces, and roll out each piece on a sheet of waxed paper about 9" in diameter (or until bread is about 1/8" thick.) Prick the bread with a fork; then peel off the paper, placing bread on cookie sheets. Bake bread at 400° until crisp but not brown (approximately 8-10 minutes).
To make haroseth:
Partially peel and chop or finely dice 6 to 8 apples, leaving some skin on. Add coarsely ground walnuts or pecans (about a third as many as apples) and an equal amount of raisins. Season with cinnamon, honey and a little sweet red wine.
Other items for the ceremony:
• Candles (one or more)
• Bowl and dipper or carafe for wine
• Small pitcher containing water; a bowl and a hand towel
• Traditionally, the mother’s head is covered with a white cloth
• A Hakishut or a china dinner plate or platter with the following ceremonial foods arranged on it: green herbs (parsley or lettuce); bitter herb (horseradish); a boiled egg; haroseth. (A Hakishut is a ceremonial plate made especially for seders, available from a Jewish religious goods store.)
• Everyone should have a copy of the ritual, as the prayers and psalms are read by all.
Table setting
The table should be set as for any other important meal with these inclusions:
• The four large matzohs (unleavened bread), each wrapped in a napkin are on a plate placed near the father’s place.
• The pitcher of water, bowl and a small towel, for the ritual washing of hands, should be near the father’s place.
• The bowl or carafe of red wine should be placed in front of the father.
• The candle (or candles) should be in front of the mother for her to light.
• Everyone should have a glass or cup for the wine.
Readers in the Ceremony
Father: leads the service.
Mother: lights candles, blesses the light.
Youngest Child: asks "the four questions" about the meaning of Passover.
THE PASCHAL MEAL
I - Kindling of the festival lights
Symbolizes the coming of the Messiah, the Light of the World
The mother lights the candles. All stand.
Mother's Prayer:
Blessed art Thou, O Lord our God, King of the universe,
Who hast sanctified us by Thy commandments and commanded us to kindle the festival lights.
Blessed art Thou, O Lord our God, King of the universe,
Who hast kept us alive and sustained us and brought us to this season.
May our home be consecrated, O God, by the Light of Thy countenance, shining upon us in blessing and bringing us peace.
All: Amen.
II - Kiddush
The Cup of Thanksgiving - Blessing of the Feast
On a plate before each person is a dish of salt-water, some horseradish, green herb (e.g. parsley) and haroseth. A bowl of wine is set at the father's place.
Father's Prayer:
Blessed art Thou, O Lord our God, King of the Universe, Who hast chosen us above all peoples, and hast exalted us above all tongues, and hast hallowed us with Thy commandments.
In love hast Thou given us, O Lord our God, seasons for gladness, holy-days, and times for rejoicing, this day of the feast of the unleavened bread, the time of our freedom, an assembly day of holiness, a memorial to the Exodus from Egypt.
For Thou hast chosen us and hast sanctified us above all peoples, and Thou hast given us Thy sacred seasons for our inheritance.
Blessed art Thou, O Lord, Who dost sanctify Israel and the festivals.
The Cup of Thanksgiving is distributed. Holding the wine, the people say,
All:
Blessed art Thou, O Lord our God, King of the Universe, Who dost create the fruit of the vine.
All drink.
The father ceremonially washes his hands by pouring water from a small pitcher into a basin, wiping his hands with a napkin, while praying,
Father:
Blessed art Thou, O Lord our God, King of the Universe, Who hast hallowed us with Thy commandments and hast commanded us concerning the washing of hands.
All take the green herb, dip it in the salt-water, and say:
All:
Blessed are Thou, O Lord our God, King of the Universe, Who dost create the fruit of the soil.
All eat the green herb.
The father uncovers and lifts slightly the first of the three large pieces of unleavened bread which are each wrapped in a linen napkin on a plate before him.
Father:
Behold! This is the bread of affliction which our fathers ate in the land of Egypt.
Let all who are hungry come and eat. Let all who are in want come and celebrate the Passover with us. May it be God's will to redeem us from all evil and from all slavery.
III - Haggadah
Telling, instruction - Story of deliverance from Egypt Exodus 13:8
The Cup of Haggadah, the second cup of wine, is poured. The youngest person present asks the four traditional questions.
Youngest Child:
Why is this night different from all other nights?
On all other nights we eat either leavened or unleavened bread. Why on this night do we eat only unleavened bread?
On all other nights we eat all kinds of herbs. Why on this night do we eat especially bitter herbs?
On all other nights we do not dip herbs in any condiment. Why on this night do we dip them in salt water and haroses?
On all other nights we eat without special festivities. Why on this night do we hold this Passover service?
Father:
The Syrians pursued our fathers who went down into Egypt and sojourned there in a very small number, and grew into a nation great and strong and of an infinite multitude. And the Egyptians afflicted us and persecuted us, laying on us most grievous burdens. And we cried to the Lord God of our fathers, Who heard us, and looked down upon our affliction and labor and distress. And He brought us out of Egypt with a strong hand, and a stretched-out arm, with great terror, with signs and wonders.
Therefore, even if all of us were wise and well-versed in the Torah, it would still be our duty from year to year to tell the story of our deliverance from Egypt. Indeed to dwell at length on it is accounted praiseworthy.
Read from Book of Exodus, Chapter 12.
The Paschal Lamb is brought in and placed before the father at the head of the table. The father lifts the lamb, and all ask:
All:
What is the meaning of pesach?
Father:
Pesach means the paschal lamb which our forefathers sacrificed to the Lord in memory of that night when the Holy One passed over the houses of our fathers in Egypt, as it is written: "When your children shall say to you: What is the meaning of this service? You shall say to them: It is the victim of the passage of the Lord, when He passed over the houses of the children of Israel in Egypt, striking the Egyptians, and saving our houses." (Exodus 12:26-27)
The father again uncovers the first piece of unleavened bread and holds it.
All:
What is the meaning of matzoh?
Father:
This is the bread of affliction which our fathers took with them out of Egypt as it is written: "And they baked the meal, which a little before they had brought out of Egypt, in dough: and they made earth cakes unleavened: for it could not be leavened, the Egyptians pressing them to depart, and not suffering them to make any stay: neither did they think of preparing any meat." (Exodus 12:39.)
The father lifts up the bitter herb, while all ask:
All:
What is the meaning of moror?
Father:
Moror means bitter herb. We eat moror to recall that the Egyptians embittered the lives of our fathers, as it is written: "And the Egyptians hated the children of Israel, and afflicted them and mocked them: And they made their life bitter with hard works in clay, and brick, and with all manner of service wherewith they were overcharged in the works of the earth." (Exodus 1:13-14.)
IV - HALLEL PSALM
Thanksgiving for deliverance from Egypt
As a preface to the Hallel psalm, the father, lifts his cup of wine and says,
Father:
In every generation each one ought to regard himself as though he had personally come out of Egypt, as it is written: "And thou shalt tell thy son in that day, saying: This is what the Lord did to me when I came forth out of Egypt." (Exodus 13:8)
Therefore, it is our duty to thank, praise, laud, glorify, extol bless exalt and adore Him Who did all of these miracles for our fathers and for ourselves. He has brought us forth from slavery to freedom, from sorrow to joy, from mourning to festive day, from darkness to a great light, and from subjection to redemption. Let us then recite before Him a new song.
He sets down his cup of wine without drinking it.
ALL STAND and recite Psalm 113 (Douay. 114 KJV.)
All:
HALLELUJAH, praise ye the Lord!
Father:
When Israel went out of Egypt: The house of Jacob from a barbarous people:
All:
All Judea was made his sanctuary: Israel his dominion.
Father:
The sea saw and fled: Jordan was turned back.
All:
The mountains skipped like rams: And the hills like the lambs of the flock.
Father:
What ailed thee, O thou sea, that thou didst flee:
And thou, O Jordan, that thou was turned back?
All:
Ye mountains, that ye skipped like rams:
And ye hills like lambs of the flock?
Father:
At the presence of the Lord the earth was moved:
At the presence of the God of Jacob:
All:
Who turned the rock into pools of water:
And the stony hill into fountains of waters.
HALLELUJAH, Praise ye the Lord!
All are seated.
V. THE SOLEMN BLESSING OF THE FOOD
The father takes the cup in his hand and says:
Father:
Blessed art Thou, O Lord our God, King of the Universe, Who hast redeemed us and hast redeemed our fathers from Egypt, and has permitted us to live unto this night, to partake on it of the unleavened bread and the bitter herbs.
So may the Lord our God and the God of our fathers, permit us to live unto other festive seasons and holy days.
May Thy will be done through Jacob, Thy chosen servant, so that Thy name shall be sanctified in the midst of all the earth, and that all peoples be moved to worship Thee with one accord.
And we shall sing new songs of praise unto Thee, for our redemption and for the deliverance of our souls.
Blessed art Thou, O Lord, who dost redeem Israel.
All:
Blessed art Thou, O Lord our God, King of the universe, Who dost create the fruit of the vine.
All drink the second cup of wine, the Cup of Haggadah.
The father then takes up the matzoh and blesses it with the following prayer:
Father:
Blessed art Thou, O Lord our God, King of the Universe, Who dost bring forth bread from the earth.
He then breaks the matzoh into pieces and gives a piece to each person. Holding the bread in their hands, they say:
All:
Blessed art Thou, O Lord our God, King of the Universe, Who hast sanctified us by Thy commandments and hast commanded us concerning the eating of unleavened bread.
All eat the bread.
Father:
Let us combine the unleavened bread and the bitter herbs and eat them together, as it is written: "With unleavened bread and with bitter herbs they shall eat it."
All place bitter herb and haroseth between two pieces of unleavened bread and say together:
All:
Blessed art Thou, O Lord our God, King of the Universe, Who hast sanctified us by Thy commandments and hast commanded us concerning the eating of bitter herbs.
VI - THE PASCHAL SUPPER
Other foods are brought in and the people eat the meal. The second matzoh may be consumed with the meal.
VII - THE CUP OF BLESSING
At the end of the meal, the father takes the last matzoh from the plate, breaks and distributes it to all.
As it was the custom to end the Passover meal with eating this final piece of unleavened bread, it was probably at this point that Our Lord blessed the bread, broke it and gave it to his disciples saying: "This is my body, which is given for thee." (Luke 22:19.)
All hold the bread in their hands while the father says:
Father:
Let us bless the Lord.
All:
May the name of the Lord be blessed from now unto eternity.
Father:
Blessed art Thou, O Lord our God, King of the Universe, Who dost feed the entire world with Thy goodness, with grace, with loving kindness and with pity. He gives bread to all flesh, for His loving kindness endureth forever. And in His great goodness,food has not been, and shall not be lacking for us, forever and ever, for the sake of His great name; for He is God, Who feeds and supports all, and does good unto all, and prepares food for all His creatures, which He did create.
All:
Blessed art Thou, O Lord, Who feedest all Thy creatures.
All eat the bread.
The third cup of wine, The Cup of Blessing, is poured.
ALL STAND.
Father:
What shall I render to the Lord:
For all the things that he hath rendered to me?
All:
I will take the chalice of salvation:
And I will call upon the name of the Lord.
Father:
I will pay my vows to the Lord:
Before all His people.
All:
Precious in the sight of the Lord:
Is the death of His saints.
Father:
O Lord, for I am thy servant:
I am Thy servant, and the son of Thine handmaid.
All:
Thou hast broken my bonds:
I will sacrifice to Thee the sacrifice of praise, and I will call upon the name of the Lord.
Father:
I will pay my vows to the Lord in the sight of all His people:
In the courts of the house of the Lord, in the midst of thee, O Jerusalem.
All:
Blessed art Thou, O Lord our God, King of the Universe, Who hast created the fruit of the vine.
All drink the Cup of Blessing.
VIII - THE CUP OF MELCHIZEDEK
The Final Blessing
The fourth cup of wine is filled. Melchizedek gave bread and wine to Abraham and blessed him. The name 'Melchizedek' means King of Righteousness. As Priest-King of Salem (Jerusalem - 'peace') he is the Old Testament 'Type' of Jesus Christ, of the eternal priesthood. (Gen. 14:18-19, Ps. 110, Heb. 5:6, 7.)
All raise their cups and say,
All:
Praised art Thou, O Lord our God, King of the Universe,
Who hast created the fruit of the vine.
All drink the fourth cup. The ceremony concludes with the blessing from Numbers 6:24-26 that the Lord instructed Moses to give to the people.
Father:
The Lord bless thee and keep thee:
The Lord make His face to shine upon thee and have mercy on thee!
May the Lord lift up His countenance upon thee and give thee peace!
All:
Amen. Amen. Amen. +
The Service of
GREAT COMPLINE
ALL-NIGHT VIGIL SERVICE
ON THE EVE OF CHRISTMAS
PRIEST: Blessed is our God always, now, and ever, and unto ages of ages.
READER: Amen. Glory to Thee, our God; glory to Thee.
O heavenly King, the Comforter, the Spirit of Truth, who art everywhere present and fillest all things; the Treasury of blessings and the Giver of life: Come and abide in us, and cleanse us from every impurity; and save, O Gracious One, our souls.
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Thrice)
Glory to the Father, and to the Son, and to the Holy Spirit, now, and ever, and unto ages of ages. Amen.
Our Father, who art in heaven, Hallowed be Thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation. But deliver us from evil:
PRIEST: For Thine is the Kingdom, and the Power, and the Glory of the Father, and of the Son, and of the Holy Spirit, now, and ever, and unto ages of ages.
READER: Amen. Lord, have mercy. ( Twelve times)
O come, let us worship God our King. O come, let us worship and bow down before Christ, our King and our God. O come, let us worship and bow down before the Very Christ, our King and our God.
PSALM 4
Answer me when I call to you, O my righteous God. Give me relief from my distress; be merciful to me and hear my prayer.
How long, O men, will you turn my glory into shame ?
How long will you love delusions and seek false gods ?
Know that the LORD has set apart the godly for himself;
the LORD will hear when I call to him.
In your anger do not sin; when you are on your beds,
search your hearts and be silent.
Offer right sacrifices and trust in the LORD.
Many are asking, "Who can show us any good?"
Let the light of your face shine upon us, O LORD.
You have filled my heart with greater joy
than when their grain and new wine abound.
I will lie down and sleep in peace, for you alone, O LORD,
make me dwell in safety.
PSALM 6
O LORD, do not rebuke me in your anger or discipline me in your wrath.
Be merciful to me, LORD, for I am faint; O LORD, heal me, for my bones are in agony.
My soul is in anguish. How long, O LORD, how long?
Turn, O LORD, and deliver me; save me because of your unfailing love.
No one remembers you when he is dead. Who praises you from the grave ?
I am worn out from groaning; all night long I flood my bed with weeping and drench my couch with tears.
My eyes grow weak with sorrow;
they fail because of all my foes.
Away from me, all you who do evil,
for the LORD has heard my weeping.
The LORD has heard my cry for mercy; the LORD accepts my prayer.
All my enemies will be ashamed and dismayed;
they will turn back in sudden disgrace.
PSALM 13
How long, O LORD? Will you forget me forever? How long will you hide your face from me?
How long must I wrestle with my thoughts and every day have sorrow in my heart? How long will my enemy triumph over me?
Look on me and answer, O LORD my God. Give light to my eyes, or I will sleep in death;
my enemy will say, "I have overcome him," and my foes will rejoice when I fall.
But I trust in your unfailing love; my heart rejoices in your salvation.
I will sing to the LORD, for he has been good to me.
Glory to the Father, and to the Son, and to the Holy Spirit, now, and ever, and unto ages of ages. Amen.
Alleluia, alleluia, alleluia. Glory to Thee, O God. (Thrice)
(Then the following verses from Isaiah 8:8-10, 12-14, 17-18, 9:2, 6 are sung)
READER: God is with us! Understand this, O nations, and submit yourselves, for God is with us!
CHOIR: God is with us! Understand this, O nations, and submit yourselves, for God is with us!
READER: God is with us! Understand this, O nations, and submit yourselves, for God is with us!
CHOIR: God is with us! Understand this, O nations, and submit yourselves, for God is with us!
(Click Here to see Sheet Music)
READER: Hear this, all you ends of the earth!
CHOIR: For God is with us!
READER: Submit yourselves, you mighty ones! (Refrain)
Even if your strength returns, you shall be overthrown once more. (Refrain)
Take counsel together, if you wish, but it will come to nothing. (Refrain)
Make your plans, if you wish, but they will never stand, even among yourselves. (Refrain)
We do not fear your threats, nor are we troubled. (Refrain)
For the Lord our God is holy, and Him we will fear. (Refrain)
If I trust in Him, He will be my sanctification. (Refrain)
I will wait for Him, He will save me. (Refrain)
Behold, I and the children whom God has given me are signs and portents in Israel from the Lord of Hosts. (Refrain)
The people who walked in darkness have seen a great light. (Refrain)
To those who dwell in the land of the shadow of death, a light is risen. (Refrain)
For unto us a Child is born; unto us a Son is given. (Refrain)
And the government shall be upon His shoulder. (Refrain)
And of His peace there shall be no end. (Refrain)
And His Name shall be called the Angel of Great Counsel. (Refrain)
Wonderful, Counsellor. (Refrain)
Mighty God, Eternal Ruler, Prince of Peace. (Refrain)
The Father of the World to Come. (Refrain)
CHOIR: For God is with us!
READER: Glory to the Father, and to the Son, and to the Holy Spirit.
CHOIR: For God is with us!
READER: Now and ever and unto ages of ages. Amen.
CHOIR: God is with us! Understand this, O nations, and submit yourselves, for God is with us!
READER: Hear this, all you ends of the earth!
CHOIR: For God is with us!
READER: Submit yourselves, you mighty ones! (Refrain)
Even if your strength returns, you shall be overthrown once more. (Refrain)
Take counsel together, if you wish, but it will come to nothing. (Refrain)
Make your plans, if you wish, but they will never stand, even among yourselves. (Refrain)
We do not fear your threats, nor are we troubled. (Refrain)
For the Lord our God is holy, and Him we will fear. (Refrain)
If I trust in Him, He will be my sanctification. (Refrain)
I will wait for Him, He will save me. (Refrain)
Behold, I and the children whom God has given me are signs and portents in Israel from the Lord of Hosts. (Refrain)
The people who walked in darkness have seen a great light. (Refrain)
To those who dwell in the land of the shadow of death, a light is risen. (Refrain)
For unto us a Child is born; unto us a Son is given. (Refrain)
And the government shall be upon His shoulder. (Refrain)
And of His peace there shall be no end. (Refrain)
And His Name shall be called the Angel of Great Counsel. (Refrain)
Wonderful, Counsellor. (Refrain)
Mighty God, Eternal Ruler, Prince of Peace. (Refrain)
The Father of the World to Come. (Refrain)
CHOIR: For God is with us!
READER: Glory to the Father, and to the Son, and to the Holy Spirit.
CHOIR: For God is with us!
READER: Now and ever and unto ages of ages. Amen.
CHOIR: God is with us! Understand this, O nations, and submit yourselves, for God is with us!
READER:
Tone 8
The day is over; I thank Thee, O Lord! Grant me to pass this evening and this night without sin, And save me, O Savior!
Glory to the Father, and to the Son, and to the Holy Spirit.
The day is over; I glorify Thee, O Master! Grant me to pass this evening and this night without giving offence, and save me, O Savior!
Now and ever, and unto ages of ages. Amen.
The day is over; I sing to Thee, O Holy One! Grant me to pass this evening and this night free from temptation, and save me, O Savior!
Tone 6
The bodiless cherubim glorify Thee with never-ending hymns!
The six-winged seraphim exalt Thee with ceaseless voices!
All the hosts of angels triumphantly sing the thrice-holy hymn.
Thou art Father before eternity;
With Thy co-eternal Son and the Spirit of Life, equal in honor to Thee,
Thou hast revealed the undivided trinity:
O all-holy virgin mother of God,
And you eye-witnesses and servants of the Word,
You choirs of prophets and martyrs who enjoy immortal life,
Fervently pray for us, For we are all in fearful distress,
That being delivered from the snares of the evil one,
We may sing the angels' hymn:
Holy, holy, holy, thrice-holy Lord, have mercy on us and save us! Amen.
READER: Lord, have mercy. (12)...
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Amen.
More honorable than the cherubim, and more glorious beyond compare than the seraphim: without defilement you gave birth to God the Word: true Theotokos, we magnify you.
In the name of the Lord, Father, bless.
PRIEST: Through the prayers of our holy fathers, O Lord Jesus Christ our God, have mercy on us and save us.
READER: Amen. O Lord, Lord, who deliverest us from all the arrows that fly by day, deliver us also from every evil thing lurking in the darkness. Accept the lifting up of our hands as an evening sacrifice. Grant that we may pass through the course of this night without reproach, untempted by evil, and free us from the anxiety and cowardice brought by the devil. Grant contrition to our souls, and make us mindful of the scrutiny to come on the dread and just day of Thy judgment. Nail our flesh to the fear of Thee, and let our earthly passions die, that in the quietness of sleep, we may be enlightened by the vision of Thy decrees. Remove from us also every indecent fantasy and harmful desire. Raise us up again at the time for prayer, strengthened in the faith, and advancing in obedience to Thy commandments, through the favor and goodness of Thine only-begotten Son, with whom Thou art blessed, together with Thine all-holy, good, and life-giving Spirit, now and ever, and unto ages of ages. Amen.
Come, let us worship God, our King! Come, let us worship and fall down before Christ, our King and our God! Come, let us worship and fall down before Christ Himself, our King and our God!
(Then the Priest says the Prayer of Manasseh )
The Prayer of Manasseh
O Lord Almighty, God of our fathers, of Abraham and Isaac and Jacob and of their righteous posterity;
Thou who hast made heaven and earth with all their order, who hast shackled the sea by Thy word of command,
who hast confined the deep and sealed it with Thy terrible and glorious Name;
at whom all things shudder, and tremble before Thy power, for Thy glorious splendor cannot be borne,
and the wrath of Thy threat to sinners cannot be withstood, yet immeasurable and unsearchable is Thy promised mercy,
for Thou art the Lord Most High, of great compassion, long-suffering, and very merciful, and repentest over the evils of men.
Thou, O Lord, according to Thy great goodness hast promised repentance and forgiveness to those who have sinned against Thee;
and in the multitude of Thy mercies Thou hast appointed repentance for sinners, that they may be saved.
Therefore Thou, O Lord, God of the righteous, hast not appointed repentance for the righteous,
for Abraham, and Isaac and Jacob, who did not sin against Thee, but Thou hast appointed repentance for me, who am a sinner.
For the sins I have committed are more in number than the sand of the sea; my transgressions are multiplied, O Lord, they are multiplied!
I am unworthy to look up and see the height of heaven because of the multitude of my iniquities.
I am weighted down with many an iron fetter, so that I am rejected because of my sins, and I have no relief;
for I have provoked Thy wrath and have done what is evil in Thy sight, ignoring Thy will and disobeying Thy commandments.
And now I bend the knee of my heart, beseeching Thee for Thy kindness.
I have sinned, O Lord, I have sinned, and I know my transgressions.
I earnestly beseech Thee, to forgive me, O Lord, forgive me! Do not destroy me with my transgressions.
Do not be angry with me for ever or lay up evil for me; do not condemn me to the depths of the earth.
For Thou, O Lord, art the God of those who repent, and in me Thou wilt manifest Thy goodness;
for, unworthy as I am, Thou wilt save me in Thy great mercy, and I will praise Thee continually all the days of my life.
For all the host of heaven sings Thy praise, and Thine is the glory for ever. Amen.
Kontakion of the Feast
Today the virgin gives birth to the trancendent one,
And the earth offers a cave to the unapproachable one.
Angels, with shepherds, glorify Him!
The wise men journey with a star,
Since for our sake the eternal God was born as a little child!
Click Here for Sheet Music Page 1
Click Here for Sheet Music Page 2
Click Here for Sheet Music Page 3
READER: Lord, have mercy. (12)...
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Amen.
More honorable than the cherubim, and more glorious beyond compare than the seraphim: without defilement you gave birth to God the Word: true Theotokos, we magnify you.
In the name of the Lord, Father, bless.
PRIEST: Through the prayers of our holy fathers, O Lord Jesus Christ our God, have mercy on us and save us.
READER: Amen. O God the Master, Father Almighty, O Lord Jesus Christ, the Only-Begotten Son, and Thou, O Holy Spirit, one Godhead, one Power, have mercy upon me, a sinner, and according to Thy divine judgments save me, Thine unworthy servant, for Thou art blessed unto ages of ages. Amen.
Come, let us worship God, our King! Come, let us worship and bow down before Christ, our King and our God! Come, let us worship and bow down before Christ Himself, our King and our God!
(The prayers of Litiya are then said by the priest. When they are.finished. the Aposticha follow immediately.)
(Tone 2)
A great and wondrous mystery unfolds today. A virgin gives birth and remains a virgin: The Word is made flesh without leaving His Father! Angels and shepherds glorify Him! Let us join in their song: "Glory to God in the highest, and on earth, peace!"
VERSE: The Lord said to my Lord: "Sit at my right hand, until I make Thine enemies Thy footstool."
(Tone 3)
Today the virgin gives birth to the maker of all! Eden offers a cave. To those in darkness, a star reveals Christ, the Sun! Wise men are enlightened by faith and worship with gifts. Shepherds behold the wonder, and the angels sing: "Glory to God in the highest!"
VERSE: From the womb before the morning star have I begotten Thee.
When Jesus the Lord was born in Bethlehem of Judah, Wise men came from the East to worship God made man. Eagerly opening their treasures, They offered precious gifts to Him. Purest gold, for the King of the ages; Frankincense, for the God of all; Myrrh, for the immortal one, As though He were dead three days. Come, all you nations, let us worship Him! He is born to save our souls.
VERSE: Glory to the Father, and to the Son, and to the Holy Spirit.
(Tone 4)
Sing, O Jerusalem! Make merry, all who love Zion! Today Adam's ancient bonds are broken. Paradise is opened to us. The serpent is cast down. Long ago our first mother was deceived by him! Now he sees a woman become mother of the Creator. O the depth of the riches of the wisdom and knowledge of God! Through Eve, woman became the tool of sin, Bringing death to all flesh, But through Mary, she becomes the first-fruits of salvation for all the world, For God, the All-perfect, is born of her. By His birth He seals her virginity. He is bound in swaddling clothes to loose the bonds of sin! Through His birth, the pains of Eve are healed. Let all creation sing and dance for joy, For Christ has come to restore it and to save our souls.
VERSE: Now and ever and unto ages of ages. Amen.
Thou hast dwelt in a cave, O Christ our God; A manger welcomed Thee; Shepherds and wise men worshipped Thee. Then were the words of the prophets fulfilled, And the hosts of angels marvelled and cried: Glory to Thy condescension, O only Lover of Man!
(And immediately the Prayer 0f St. Simeon)
Lord, now lettest Thou Thy servant depart in peace,
According to Thy word,
For mine eyes have seen Thy salvation,
Which Thou has prepared before the face of all peoples:
A light to enlighten the Gentiles,
And to be the glory of Thy people Israel
(As the Troparion is sung, the priest censes three times around the table which holds the loaves, wheat, wine, and oil to be blessed.)
Tone 8
The day is over; I thank Thee, O Lord! Grant me to pass this evening and this night without sin, And save me, O Savior!
Glory to the Father, and to the Son, and to the Holy Spirit.
The day is over; I glorify Thee, O Master! Grant me to pass this evening and this night without giving offence, and save me, O Savior!
Now and ever, and unto ages of ages. Amen.
The day is over; I sing to Thee, O Holy One! Grant me to pass this evening and this night free from temptation, and save me, O Savior!
Tone 6
The bodiless cherubim glorify Thee with never-ending hymns!
The six-winged seraphim exalt Thee with ceaseless voices!
All the hosts of angels triumphantly sing the thrice-holy hymn.
Thou art Father before eternity;
With Thy co-eternal Son and the Spirit of Life, equal in honor to Thee,
Thou hast revealed the undivided trinity:
O all-holy virgin mother of God,
And you eye-witnesses and servants of the Word,
You choirs of prophets and martyrs who enjoy immortal life,
Fervently pray for us, For we are all in fearful distress,
That being delivered from the snares of the evil one,
We may sing the angels' hymn:
Holy, holy, holy, thrice-holy Lord, have mercy on us and save us! Amen.
READER: Lord, have mercy. (12)...
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Amen.
More honorable than the cherubim, and more glorious beyond compare than the seraphim: without defilement you gave birth to God the Word: true Theotokos, we magnify you.
In the name of the Lord, Father, bless.
PRIEST: Through the prayers of our holy fathers, O Lord Jesus Christ our God, have mercy on us and save us.
READER: Amen. O Lord, Lord, who deliverest us from all the arrows that fly by day, deliver us also from every evil thing lurking in the darkness. Accept the lifting up of our hands as an evening sacrifice. Grant that we may pass through the course of this night without reproach, untempted by evil, and free us from the anxiety and cowardice brought by the devil. Grant contrition to our souls, and make us mindful of the scrutiny to come on the dread and just day of Thy judgment. Nail our flesh to the fear of Thee, and let our earthly passions die, that in the quietness of sleep, we may be enlightened by the vision of Thy decrees. Remove from us also every indecent fantasy and harmful desire. Raise us up again at the time for prayer, strengthened in the faith, and advancing in obedience to Thy commandments, through the favor and goodness of Thine only-begotten Son, with whom Thou art blessed, together with Thine all-holy, good, and life-giving Spirit, now and ever, and unto ages of ages. Amen.
Come, let us worship God, our King! Come, let us worship and fall down before Christ, our King and our God! Come, let us worship and fall down before Christ Himself, our King and our God!
(Then the Priest says the Prayer of Manasseh )
The Prayer of Manasseh
O Lord Almighty, God of our fathers, of Abraham and Isaac and Jacob and of their righteous posterity;
Thou who hast made heaven and earth with all their order, who hast shackled the sea by Thy word of command,
who hast confined the deep and sealed it with Thy terrible and glorious Name;
at whom all things shudder, and tremble before Thy power, for Thy glorious splendor cannot be borne,
and the wrath of Thy threat to sinners cannot be withstood, yet immeasurable and unsearchable is Thy promised mercy,
for Thou art the Lord Most High, of great compassion, long-suffering, and very merciful, and repentest over the evils of men.
Thou, O Lord, according to Thy great goodness hast promised repentance and forgiveness to those who have sinned against Thee;
and in the multitude of Thy mercies Thou hast appointed repentance for sinners, that they may be saved.
Therefore Thou, O Lord, God of the righteous, hast not appointed repentance for the righteous,
for Abraham, and Isaac and Jacob, who did not sin against Thee, but Thou hast appointed repentance for me, who am a sinner.
For the sins I have committed are more in number than the sand of the sea; my transgressions are multiplied, O Lord, they are multiplied!
I am unworthy to look up and see the height of heaven because of the multitude of my iniquities.
I am weighted down with many an iron fetter, so that I am rejected because of my sins, and I have no relief;
for I have provoked Thy wrath and have done what is evil in Thy sight, ignoring Thy will and disobeying Thy commandments.
And now I bend the knee of my heart, beseeching Thee for Thy kindness.
I have sinned, O Lord, I have sinned, and I know my transgressions.
I earnestly beseech Thee, to forgive me, O Lord, forgive me! Do not destroy me with my transgressions.
Do not be angry with me for ever or lay up evil for me; do not condemn me to the depths of the earth.
For Thou, O Lord, art the God of those who repent, and in me Thou wilt manifest Thy goodness;
for, unworthy as I am, Thou wilt save me in Thy great mercy, and I will praise Thee continually all the days of my life.
For all the host of heaven sings Thy praise, and Thine is the glory for ever. Amen.
Kontakion of the Feast
Today the virgin gives birth to the trancendent one,
And the earth offers a cave to the unapproachable one.
Angels, with shepherds, glorify Him!
The wise men journey with a star,
Since for our sake the eternal God was born as a little child!
Click Here for Sheet Music Page 1
Click Here for Sheet Music Page 2
Click Here for Sheet Music Page 3
READER: Lord, have mercy. (12)...
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Amen.
More honorable than the cherubim, and more glorious beyond compare than the seraphim: without defilement you gave birth to God the Word: true Theotokos, we magnify you.
In the name of the Lord, Father, bless.
PRIEST: Through the prayers of our holy fathers, O Lord Jesus Christ our God, have mercy on us and save us.
READER: Amen. O God the Master, Father Almighty, O Lord Jesus Christ, the Only-Begotten Son, and Thou, O Holy Spirit, one Godhead, one Power, have mercy upon me, a sinner, and according to Thy divine judgments save me, Thine unworthy servant, for Thou art blessed unto ages of ages. Amen.
Come, let us worship God, our King! Come, let us worship and bow down before Christ, our King and our God! Come, let us worship and bow down before Christ Himself, our King and our God!
(The prayers of Litiya are then said by the priest. When they are.finished. the Aposticha follow immediately.)
(Tone 2)
A great and wondrous mystery unfolds today. A virgin gives birth and remains a virgin: The Word is made flesh without leaving His Father! Angels and shepherds glorify Him! Let us join in their song: "Glory to God in the highest, and on earth, peace!"
VERSE: The Lord said to my Lord: "Sit at my right hand, until I make Thine enemies Thy footstool."
(Tone 3)
Today the virgin gives birth to the maker of all! Eden offers a cave. To those in darkness, a star reveals Christ, the Sun! Wise men are enlightened by faith and worship with gifts. Shepherds behold the wonder, and the angels sing: "Glory to God in the highest!"
VERSE: From the womb before the morning star have I begotten Thee.
When Jesus the Lord was born in Bethlehem of Judah, Wise men came from the East to worship God made man. Eagerly opening their treasures, They offered precious gifts to Him. Purest gold, for the King of the ages; Frankincense, for the God of all; Myrrh, for the immortal one, As though He were dead three days. Come, all you nations, let us worship Him! He is born to save our souls.
VERSE: Glory to the Father, and to the Son, and to the Holy Spirit.
(Tone 4)
Sing, O Jerusalem! Make merry, all who love Zion! Today Adam's ancient bonds are broken. Paradise is opened to us. The serpent is cast down. Long ago our first mother was deceived by him! Now he sees a woman become mother of the Creator. O the depth of the riches of the wisdom and knowledge of God! Through Eve, woman became the tool of sin, Bringing death to all flesh, But through Mary, she becomes the first-fruits of salvation for all the world, For God, the All-perfect, is born of her. By His birth He seals her virginity. He is bound in swaddling clothes to loose the bonds of sin! Through His birth, the pains of Eve are healed. Let all creation sing and dance for joy, For Christ has come to restore it and to save our souls.
VERSE: Now and ever and unto ages of ages. Amen.
Thou hast dwelt in a cave, O Christ our God; A manger welcomed Thee; Shepherds and wise men worshipped Thee. Then were the words of the prophets fulfilled, And the hosts of angels marvelled and cried: Glory to Thy condescension, O only Lover of Man!
(And immediately the Prayer 0f St. Simeon)
Lord, now lettest Thou Thy servant depart in peace,
According to Thy word,
For mine eyes have seen Thy salvation,
Which Thou has prepared before the face of all peoples:
A light to enlighten the Gentiles,
And to be the glory of Thy people Israel
(As the Troparion is sung, the priest censes three times around the table which holds the loaves, wheat, wine, and oil to be blessed.)
(Click Here to see the sheet music for the Troparion)
(The priest then blesses the loaves with the usual prayer.)
CHOIR: Blessed be the Name of the Lord, henceforth and forevermore. (Thrice)
PRIEST: The blessing of the Lord be upon you, through His grace and love for mankind, always, now and ever, and unto ages of ages.
CHOIR: Amen.
Eve of the Nativity of Our Lord
24 December
Prepared by
Reader Michael J. Bishop
St Nicholas Cathedral
Washington DC
1990
Revised: December 20, 1998
Index
The Royal Hours
First Hour
The Third Hour
Sixth Hour
Ninth Hour
The Typical Psalms
The Royal Hours
If Christmas Eve falls on Saturday or Sunday (and therefore Christmas falls on Sunday or Monday), the Royal Hours are read on the preceeding Friday. In such a case, the Liturgy is not celebrated on Friday.)
First Hour
A stand is set up in the middle of the church for the Gospel book. The priest vested in epitrachelion and phelonion, opens the curtain and begins:
P: Blessed is our God, always, now and ever, and unto ages of ages.
R: Amen. Glory to Thee, O God, glory to Thee!
O Heavenly King, the Comforter, the Spirit of Truth; who art everywhere and fillest all things; Treasury of blessings, and Giver of life; come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.
Holy God, Holy Mighty, Holy Immortal, have mercy on us! (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages.
O most-holy Trinity, have mercy on us. O Lord, cleanse us from our sins. O Master, pardon our transgressions. O Holy One, visit and heal our infirmities, for Thy Name's sake.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Our Father, Who art in heaven, hallowed by Thy name. Thy Kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.
P: For Thine is the Kingdom, and the power, and the glory, of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.
R: Amen.
Lord, have mercy. (12x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Amen.
Come, let us worship God our King!
Come, let us worship and fall down before Christ, our King and our God!
Come, let us worship and fall down before Christ Himself, our King and our God!
As the Psalms are chanted, the priest opens the royal doors, takes the Gospel and places it in the center of the Church, after which he makes a full censing of the Church beginning by censing around the Gospel, and concluding by censing before it.
Psalm 5
1Give ear to my words, O LORD;
give heed to my groaning.
2Hearken to the sound of my cry,
my King and my God,
for to thee do I pray.
3O LORD, in the morning thou dost hear my voice;
in the morning I prepare a sacrifice for thee, and watch.
4For thou art not a God who delights in wickedness;
evil may not sojourn with thee.
5The boastful may not stand before thy eyes;
thou hatest all evildoers.
6Thou destroyest those who speak lies;
the LORD abhors bloodthirsty and deceitful men.
7But I through the abundance of thy steadfast love
will enter thy house,
I will worship toward thy holy temple
in the fear of thee.
8Lead me, O LORD, in thy righteousness
because of my enemies;
make thy way straight before me.
9For there is no truth in their mouth;
their heart is destruction,
their throat is an open sepulchre,
they flatter with their tongue.
10Make them bear their guilt, O God;
let them fall by their own counsels;
because of their many transgressions cast them out,
for they have rebelled against thee.
11But let all who take refuge in thee rejoice,
let them ever sing for joy;
and do thou defend them,
that those who love thy name may exult in thee.
12For thou dost bless the righteous, O LORD;
thou dost cover him with favor as with a shield.
Psalm 45
1My heart overflows with a goodly theme;
I address my verses to the king;
my tongue is like the pen of a ready scribe.
2You are the fairest of the sons of men;
grace is poured upon your lips;
therefore God has blessed you for ever.
3Gird your sword upon your thigh, O mighty one,
in your glory and majesty!
4In your majesty ride forth victoriously
for the cause of truth and to defend the right;
let your right hand teach you dread deeds!
5Your arrows are sharp
in the heart of the king's enemies;
the peoples fall under you.
6Your divine throne endures for ever and ever.
Your royal scepter is a scepter of equity;
7you love righteousness and hate wickedness.
Therefore God, your God, has anointed you
with the oil of gladness above your fellows;
8your robes are all fragrant with myrrh and aloes and cassia.
From ivory palaces stringed instruments make you glad;
9daughters of kings are among your ladies of honor;
at your right hand stands the queen in gold of Ophir.
10Hear, O daughter, consider, and incline your ear;
forget your people and your father's house;
11and the king will desire your beauty.
Since he is your lord, bow to him;
12the people of Tyre will sue your favor with gifts,
the richest of the people
13with all kinds of wealth.
The princess is decked in her chamber with gold-woven robes;
14in many-colored robes she is led to the king,
with her virgin companions, her escort, in her train.
15With joy and gladness they are led along
as they enter the palace of the king.
16Instead of your fathers shall be your sons;
you will make them princes in all the earth.
17I will cause your name to be celebrated in all generations;
therefore the peoples will praise you for ever and ever.
Psalm 46
1God is our refuge and strength,
a very present help in trouble.
2Therefore we will not fear though the earth should change,
though the mountains shake in the heart of the sea;
3though its waters roar and foam,
though the mountains tremble with its tumult. [Selah]
4There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
5God is in the midst of her, she shall not be moved;
God will help her right early.
6The nations rage, the kingdoms totter;
he utters his voice, the earth melts.
7The LORD of hosts is with us;
the God of Jacob is our refuge. [Selah]
8Come, behold the works of the LORD,
how he has wrought desolations in the earth.
9He makes wars cease to the end of the earth;
he breaks the bow, and shatters the spear,
he burns the chariots with fire!
10"Be still, and know that I am God.
I am exalted among the nations,
I am exalted in the earth!"
11The LORD of hosts is with us;
the God of Jacob is our refuge. [Selah]
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Alleluia! Alleluia! Alleluia! Glory to Thee, O God. (3x)
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit.
Troparion
Tone 4
Mary was of David's seed,
So she went with Joseph to register in Bethlehem.
She bore in her womb the fruit not sown by man.
The time for the birth was at hand.
Since there was no room at the inn,
The cave became a beautiful palace for the queen.
Christ is born, raising up the image that fell of old!
When Christmas Day falls on Sunday or Monday, so that the Royal Hours are served on December 22 or 23, the Troparion at all the hours is as follows:
Troparion
Tone 4
Prepare, O Bethlehem,
For Eden has been opened to all.
Adorn yourself, O Ephratha,
For the Tree of Life blossoms forth from the virgin in a cave.
Her womb is a spiritual paradise planted with the Fruit Divine;
If we eat of it, we shall live forever and not die like Adam.
Christ is coming to restore the imagse which He made in the beginning.
R: Now and ever, and unto ages of ages. Amen.
What shall we call you, O full of grace? Heaven, for from you shone forth the Sun of Righteousness; Paradise, for you have budded forth the flower of immortality; Virgin, for you have remained undefiled; pure Mother, for you have remained undefiled. Beseech Him to save our souls.
Tone 8
Make ready, O Bethlehem.
Let the manager be prepared.
Let the cave show its welcome.
The truth comes and the shadow flees.
God is born of a virgin and revealed to men.
He is clothedin our flesh, and makes it divine.
Therefore Adam is renewed, and cries out with Eve,
Thy favor has appeared on earth, O Lord,
For the salvation of the human race.
Vs: God shall come from Teman, and the Holy One from the dark and shady mountain.
Now the prophecy approaches its fulfillment.
For it has mystically proclaimed:
"You, O Bethlehem, in the land of Judah,
Are by no means the least among Judah's rulers!"
Prepare your cave!
From you the Ruler of the Nations comes to me in the Flesh:
Christ our God, born of a young virgin!
He will feed His flock, the new Israel.
Let us all give Him glory!
Vs: O Lord, I have heard what Thou have done, and am filled with awe.
Now the prophecy approaches its fulfillment.
For it has mystically proclaimed:
"You, O Bethlehem, in the land of Judah,
Are by no means the least among Judah's rulers!"
Prepare your cave!
From you the Ruler of the Nations comes to me in the Flesh:
Christ our God, born of a young virgin!
He willfeed His flock, the new Israel.
Let us all give Him glory!
Vs: Glory to the Father, and to the Son, and to the Holy Spirit.
Joseph said to the virgin:
What has happened to you, O Mary?
I am troubled; what can I say to you?
Doubt clouds my mind; depart from me!
What has happened to you, O Mary?
Instead of honor, you bring me shame.
Instead of joy, you fill me with grief.
Men who praised me will blame me.
I cannot bear condemnation from every side.
I received you, a pure virgin in the sight of the Lord.
What is this that I now see?
Vs: Now and ever and unto ages of ages. Amen.
Joseph said to the virgin:
What has happened to you, O Mary?
I am troubled; what can I say to you?
Doubt clouds my mind; depart from me!
What has happened to you, O Mary?
Instead of honor, you bring me shame.
Instead of joy, you fill me with grief.
Men who praised me will blame me.
I cannot bear condemnation from every side.
I received you, a pure virgin in the sight of the Lord.
What is this that I now see?
And immediately the Prokeimenon of the Prophecy follows:
R: The Prokeimenon of the Prophecy in the Fourth Tone.
The Lord said to me: Thou are my Son,
this day have I begotten Thee. (Psalm 2)
Vs: Ask of me, and I shall give Thee the nations for Thine inheritance, and the ends of the earth as Thy possession.
D: Wisdom!
R: The reading from the Prophet Micah. (Micah 5:2-4)
D: Let us attend.
R: Thus says the Lord: But you, Bethlehem, house of Ephratha, are little among the thousands of Judah, yet from you shall come forth to me Him Who is to be ruler in Israel, and His going forth is from the beginning, from the days of eternity. So the Lord will abandon His people to their enemies until the time when she who is in travail has given birth; then the remnant of His brethren will be converted to the children of Israel. And He shall stand, and feed His flock in the strength of the Lord, and they shall abide in the glory of the Name of the Lord their God, and they shall magnify Him even to the ends of the earth.
The Epistle and Gospel follow immediately. The priest proclaims the Gospel from the center of the church. The Gospel is not preceded by censing.
D: Wisdom!
R: The reading from the Epistles to the Hebrews Heb 1:1-12
P: Let us attend!
R: In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world. He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has obtained is more excellent than theirs. For to what angel did God ever say, "Thou art my Son, today I have begotten thee"? Or again, "I will be to him a father, and he shall be to me a son"? And again, when he brings the first-born into the world, he says, "Let all God's angels worship him." Of the angels he says, "Who makes his angels winds, and his servants flames of fire." But of the Son he says, "Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom. Thou hast loved righteousness and hated lawlessness; therefore God, thy God, has anointed thee with the oil of gladness beyond thy comrades." And, "Thou, Lord, didst found the earth in the beginning, and the heavens are the work of thy hands; they will perish, but thou remainest; they will all grow old like a garment, like a mantle thou wilt roll them up, and they will be changed. But thou art the same, and thy years will never end."
D: And that we may be made worthy to listen to the Holy Gospel, let us pray to the Lord God.
Pp: Lord, have mercy. (3x)
D: Wisdom! Let us attend! Let us listen to the Holy Gospel.
P: Peace be to all!
Pp: And to your spirit.
P: The reading from the Holy Gospel according to St. Matthew. (Matthew 1:18-25)
Pp: Glory to Thee, O Lord, glory to Thee!
D: Let us attend!
P: 18Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; 19and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; 21she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." 22All this took place to fulfil what the Lord had spoken by the prophet: 23"Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). 24When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, 25but knew her not until she had borne a son; and he called his name Jesus.
After the Gospel, the reader continues:
R: Order my steps in Thy word, and so shall no wickedness have dominion over me. Deliver me from the wrongful dealings of men, and so shall I keep Thy commandments. Show the light of Thy countenance upon Thy Servant, and teach me Thy statutes. Let my mouth be filled with Thy praise, O Lord, that I may sing of Thy glory and honor all the day long.
Holy God, Holy Mighty, Holy Immortal, have mercy on us! (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages.
O most-holy Trinity, have mercy on us. O Lord, cleanse us from our sins. O Master, pardon our transgressions. O Holy One, visit and heal our infirmities, for Thy Name's sake.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Our Father, Who art in heaven, hallowed by Thy name. Thy Kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.
P: For Thine is the Kingdom, and the power, and the glory, of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.
Pp: Amen.
Kontakion
Tone 3
Today the virgin comes to the cave
Where she will give birth to the Eternal Word.
Hear the glad tidings and rejoice, O universe!
With the angels and shepherds glorify Him Who reveals Himself:
The eternal God, a little child.
R: Lord, have mercy. (12x)
Thou who at every season and every hour, in heaven and on earth, art worshipped and glorified, O Christ our God, long-suffering, merciful, and compassionate; who lovest the just and showest mercy upon the sinner; who callest all men to salvation through the promise of blessings to come; O Lord, in this hour receive our supplications and direct our lives according to Thy commandments. Sanctify our souls, hallow our bodies, correct our thoughts, cleanse our minds; deliver us from all tribulations, evil and distress. Surround us with Thy holy angels, that guided and guarded by their host, we may attain to the unity of the faith and to the knowledge of Thy unapproachable glory, for Thou art blessed unto ages of ages. Amen.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of Ages. Amen.
More honorable than the Cherubim, and more glorious beyond compare than the Seraphim; without defilement you gave birth to God the Word; true Theotokos, we magnify you.
In the name of the Lord, Father, bless.
P: God be bountiful unto us, and bless us and show us the light of His countenance, and be merciful unto us.
R: Amen.
O Christ, the True Light Who enlightenest and sanctifiest every man who comes into the world, let the light of Thy countenance shine upon us, that in it we may behold the unapproachable light, and guide our footsteps aright to the keeping of Thy commandments, through the prayers of Thy most pure Mother, and of all Thy saints. Amen.
The Third Hour
R: Come, let us worship God, our King!
Come, let us worship and fall down before Christ, our King and our God!
Come, let us worship and fall down before Christ Himself, our King and our God!
As the Psalms are chanted, the priest censes around the Gospel, after which he censes the altar, the sanctuary, the iconostas, and the people, concluding by censing before the Gospel.
Psalm 67
1May God be gracious to us and bless us
and make his face to shine upon us, [Selah]
2that thy way may be known upon earth,
thy saving power among all nations.
3Let the peoples praise thee, O God;
let all the peoples praise thee!
4Let the nations be glad and sing for joy,
for thou dost judge the peoples with equity
and guide the nations upon earth. [Selah]
5Let the peoples praise thee, O God;
let all the peoples praise thee!
6The earth has yielded its increase;
God, our God, has blessed us.
7God has blessed us;
let all the ends of the earth fear him!
Psalm 87
1On the holy mount stands the city he founded;
2the LORD loves the gates of Zion
more than all the dwelling places of Jacob.
3Glorious things are spoken of you,
O city of God. [Selah]
4Among those who know me I mention Rahab and Babylon;
behold, Philistia and Tyre, with Ethiopia -
"This one was born there," they say.
5And of Zion it shall be said,
"This one and that one were born in her";
for the Most High himself will establish her.
6The LORD records as he registers the peoples,
"This one was born there." [Selah]
7Singers and dancers alike say,
"All my springs are in you."
Psalm 51
1Have mercy on me, O God,
according to thy steadfast love;
according to thy abundant mercy blot out my transgressions.
2Wash me thoroughly from my iniquity,
and cleanse me from my sin!
3For I know my transgressions,
and my sin is ever before me.
4Against thee, thee only, have I sinned,
and done that which is evil in thy sight,
so that thou art justified in thy sentence
and blameless in thy judgment.
5Behold, I was brought forth in iniquity,
and in sin did my mother conceive me.
6Behold, thou desirest truth in the inward being;
therefore teach me wisdom in my secret heart.
7Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
8Fill me with joy and gladness;
let the bones which thou hast broken rejoice.
9Hide thy face from my sins,
and blot out all my iniquities.
10Create in me a clean heart, O God,
and put a new and right spirit within me.
11Cast me not away from thy presence,
and take not thy holy Spirit from me.
12Restore to me the joy of thy salvation,
and uphold me with a willing spirit.
13Then I will teach transgressors thy ways,
and sinners will return to thee.
14Deliver me from bloodguiltiness, O God,
thou God of my salvation,
and my tongue will sing aloud of thy deliverance.
15O Lord, open thou my lips,
and my mouth shall show forth thy praise.
16For thou hast no delight in sacrifice;
were I to give a burnt offering, thou wouldst not be pleased.
17The sacrifice acceptable to God is a broken spirit;
a broken and contrite heart, O God, thou wilt not despise.
18Do good to Zion in thy good pleasure;
rebuild the walls of Jerusalem,
19then wilt thou delight in right sacrifices,
in burnt offerings and whole burnt offerings;
then bulls will be offered on thy altar.
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Alleluia! Alleluia! Alleluia! Glory to Thee, O God! (3x)
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit.
Troparion
Tone 4
Mary was of David's seed,
So she went with Joseph to register in Bethlehem.
She bore in her womb the fruit not sown by man.
The time for the birth was at hand.
Since there was no room at the inn,
The cave became a beautiful palace for the queen.
Christ is born, raising up the image that fell of old!
When December 25 falls on Sunday or Monday, the Troparion may be found on page 7.
R: Now and ever and unto ages of ages. Amen.
O Theotokos, you are the true vine laden with the fruit of life. We pray to you, O Lady, intercede together with the Apostles and all the saints, that mercy may be granted to our souls.
Tone 8
He is our God:
There is no other to compare with Him.
Born of a virgin, He comes to live with men.
The only-begotten Son appears as a mortal man.
He rests in a lowly manger.
The Lord of Glory is wrapped in swaddling clothes.
A star leads the wise men to worship Him,
And with them we sing:
O Holy Trinity, save our souls!
Vs: God shall come from Teman and the Holy One from the dark and shady mountain.
Tone 8
Before Thy birth, O Lord,
The hosts of angels already perceived the mystery.
They were struck with wonder and trembled,
For Thou Who did adorn the heavens with star
Are now well-pleased to be born as a babe.
Thou hold the ends of the earth in Thy hands,
But now Thou are laid in a manger of dumb beasts.
Yet all these things fulfilled Thy saving plan,
By which Thy compassion was revealed to us.
O Christ of great mercy, glory to Thee!
Vs: O Lord, I have heard what Thou have done, and am filled with awe.
Before Thy birth...
Vs: Glory to the Father, and to the Son, and to the Holy Spirit.
Tone 3
Tell us, O Joseph:
Why do you bring a maiden great with child to Bethlehem?
"I have searched the prophets," he said.
"I have been instructed by an angel.
I am convinced that Mary will give birth to God,
In a manner beyond understanding.
Wise men from the East will come to worship Him,
Offering precious gifts in adoration."
O Lord, incarnate for us, glory to Thee!
Vs: Now and ever, and unto ages of ages. Amen.
Tell us, O Joseph:
Why do you bring a maiden great with child to Bethlehem?
"I have searched the prophets," he said.
"I have been instructed by an angel.
I am convinced that Mary will give birth to God,
In a manner beyond understanding.
Wise men from the East will come to worship Him,
Offering precious gifts in adoration."
O Lord, incarnate for us, glory to Thee!
And immediately the Prokeimenon of the Prophecy follows:
R: The Prokeimenon of the Prophecy in the Fourth Tone.
For unto us a child is born.
Unto us a son is given. (Isaiah 9:6)
Vs: And the government shall be upon His shoulder.
D: Wisdom!
R: The reading from the Prophet Baruch. (Baruch 3:35-4:4)
P: Let us attend.
R: He is our God; there is no other to compare with Him. He discovered the entire path leading to understanding, and gave wisdom to Jacob His servant, and to Israel His beloved. Afterwards, Wisdom was seen on earth and He lived with men. Wisdom is the book of the commandments of God, the law that will endure forever. All who hold fast to it will live, but those who forsake it will die. Return, O Jacob, and take hold of it; walk in the presence of its brightness, that you may be illuminated. Do not surrender your honor to another people, or your dignity to a strange nation. How happy we are, O people of Israel; we have the advantage of knowing what is pleasing to God.
The Epistle and Gospel follow immediately. The priest proclaims the Gospel from the center of the church. The Gospel is not preceded by censing.
D: Wisdom!
R: The Reading from the Epistle of St Paul the Apostle to the Galatians. (Galatians 3:23-29)
D: Let us attend!
R: Brethren, 23Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. 24So that the law was our custodian until Christ came, that we might be justified by faith. 25But now that faith has come, we are no longer under a custodian; 26for in Christ Jesus you are all sons of God, through faith. 27For as many of you as were baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29And if you are Christ's, then you are Abraham's offspring, heirs according to promise.
D: And that we may be made worthy to listen to the Holy Gospel, let us pray to the Lord God.
Pp: Lord, have mercy. (3x)
D: Wisdom, let us attend. Let us listen to the Holy Gospel.
P: Peace be to all!
Pp: And to your spirit.
P: The reading of the Holy Gospel according to St. Luke. (Luke 2:1-20)
Pp: Glory to Thee, O Lord, glory to Thee.
P: Let us attend.
Pp: Glory to Thee, O Lord, glory to Thee.
P: 1In those days a decree went out from Caesar Augustus that all the world should be enrolled. 2This was the first enrollment, when Quirin'i-us was governor of Syria. 3
Christ is born!
Glorify Him!
Nativity of Our Lord
25 December
\
Prepared by
Reader Michael J. Bishop
St Nicholas Cathedral
Washington DC
1990
Revised: June 25, 1999
Index
The Royal Hours
First Hour
The Third Hour
Sixth Hour
Ninth Hour
The Typical Psalms
Vespers and the Divine Liturgy of St Basil the Great 59
Vespers
Divine Liturgy
The Royal Hours
If Christmas Eve falls on Saturday or Sunday (and therefore Christmas falls on Sunday or Monday), the Royal Hours are read on the preceding Friday. In such a case, the Liturgy is not celebrated on Friday.)
First Hour
A stand is set up in the middle of the church for the Gospel book. The priest vested in epitrachelion and phelonion, opens the curtain and begins:
P: Blessed is our God, always, now and ever, and unto ages of ages.
R: Amen. Glory to Thee, O God, glory to Thee!
O Heavenly King, the Comforter, the Spirit of Truth; who art everywhere and fillest all things; Treasury of blessings, and Giver of life; come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.
Holy God, Holy Mighty, Holy Immortal, have mercy on us! (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages.
O most-holy Trinity, have mercy on us. O Lord, cleanse us from our sins. O Master, pardon our transgressions. O Holy One, visit and heal our infirmities, for Thy Name's sake.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Our Father, Who art in heaven, hallowed by Thy name. Thy Kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.
P: For Thine is the Kingdom, and the power, and the glory, of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.
R: Amen.
Lord, have mercy. (12x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Amen.
Come, let us worship God our King!
Come, let us worship and fall down before Christ, our King and our God!
Come, let us worship and fall down before Christ Himself, our King and our God!
As the Psalms are chanted, the priest opens the royal doors, takes the Gospel and places it in the center of the Church, after which he makes a full censing of the Church beginning by censing around the Gospel, and concluding by censing before it.
1Give ear to my words, O LORD;
give heed to my groaning.
2Hearken to the sound of my cry,
my King and my God,
for to thee do I pray.
3O LORD, in the morning thou dost hear my voice;
in the morning I prepare a sacrifice for thee, and watch.
4For thou art not a God who delights in wickedness;
evil may not sojourn with thee.
5The boastful may not stand before thy eyes;
thou hatest all evildoers.
6Thou destroyest those who speak lies;
the LORD abhors bloodthirsty and deceitful men.
7But I through the abundance of thy steadfast love
will enter thy house,
I will worship toward thy holy temple
in the fear of thee.
8Lead me, O LORD, in thy righteousness
because of my enemies;
make thy way straight before me.
9For there is no truth in their mouth;
their heart is destruction,
their throat is an open sepulchre,
they flatter with their tongue.
10Make them bear their guilt, O God;
let them fall by their own counsels;
because of their many transgressions cast them out,
for they have rebelled against thee.
11But let all who take refuge in thee rejoice,
let them ever sing for joy;
and do thou defend them,
that those who love thy name may exult in thee.
12For thou dost bless the righteous, O LORD;
thou dost cover him with favor as with a shield.
Psalm 45
1My heart overflows with a goodly theme;
I address my verses to the king;
my tongue is like the pen of a ready scribe.
2You are the fairest of the sons of men;
grace is poured upon your lips;
therefore God has blessed you for ever.
3Gird your sword upon your thigh, O mighty one,
in your glory and majesty!
4In your majesty ride forth victoriously
for the cause of truth and to defend the right;
let your right hand teach you dread deeds!
5Your arrows are sharp
in the heart of the king's enemies;
the peoples fall under you.
6Your divine throne endures for ever and ever.
Your royal scepter is a scepter of equity;
7you love righteousness and hate wickedness.
Therefore God, your God, has anointed you
with the oil of gladness above your fellows;
8your robes are all fragrant with myrrh and aloes and cassia.
From ivory palaces stringed instruments make you glad;
9daughters of kings are among your ladies of honor;
at your right hand stands the queen in gold of Ophir.
10Hear, O daughter, consider, and incline your ear;
forget your people and your father's house;
11and the king will desire your beauty.
Since he is your lord, bow to him;
12the people of Tyre will sue your favor with gifts,
the richest of the people
13with all kinds of wealth.
The princess is decked in her chamber with gold-woven robes;
14in many-colored robes she is led to the king,
with her virgin companions, her escort, in her train.
15With joy and gladness they are led along
as they enter the palace of the king.
16Instead of your fathers shall be your sons;
you will make them princes in all the earth.
17I will cause your name to be celebrated in all generations;
therefore the peoples will praise you for ever and ever.
Psalm 46
1God is our refuge and strength,
a very present help in trouble.
2Therefore we will not fear though the earth should change,
though the mountains shake in the heart of the sea;
3though its waters roar and foam,
though the mountains tremble with its tumult. [Selah]
4There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
5God is in the midst of her, she shall not be moved;
God will help her right early.
6The nations rage, the kingdoms totter;
he utters his voice, the earth melts.
7The LORD of hosts is with us;
the God of Jacob is our refuge. [Selah]
8Come, behold the works of the LORD,
how he has wrought desolations in the earth.
9He makes wars cease to the end of the earth;
he breaks the bow, and shatters the spear,
he burns the chariots with fire!
10"Be still, and know that I am God.
I am exalted among the nations,
I am exalted in the earth!"
11The LORD of hosts is with us;
the God of Jacob is our refuge. [Selah]
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Alleluia! Alleluia! Alleluia! Glory to Thee, O God. (3x)
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit.
Troparion
Tone 4
Mary was of David's seed,
So she went with Joseph to register in Bethlehem.
She bore in her womb the fruit not sown by man.
The time for the birth was at hand.
Since there was no room at the inn,
The cave became a beautiful palace for the queen.
Christ is born, raising up the image that fell of old!
When Christmas Day falls on Sunday or Monday, so that the Royal Hours are served on December 22 or 23, the Troparion at all the hours is as follows:
Troparion
Tone 4
Prepare, O Bethlehem,
For Eden has been opened to all.
Adorn yourself, O Ephratha,
For the Tree of Life blossoms forth from the virgin in a cave.
Her womb is a spiritual paradise planted with the Fruit Divine;
If we eat of it, we shall live forever and not die like Adam.
Christ is coming to restore the imagse which He made in the beginning.
R: Now and ever, and unto ages of ages. Amen.
What shall we call you, O full of grace? Heaven, for from you shone forth the Sun of Righteousness; Paradise, for you have budded forth the flower of immortality; Virgin, for you have remained undefiled; pure Mother, for you have remained undefiled. Beseech Him to save our souls.
Tone 8
Make ready, O Bethlehem.
Let the manager be prepared.
Let the cave show its welcome.
The truth comes and the shadow flees.
God is born of a virgin and revealed to men.
He is clothedin our flesh, and makes it divine.
Therefore Adam is renewed, and cries out with Eve,
Thy favor has appeared on earth, O Lord,
For the salvation of the human race.
Vs: God shall come from Teman, and the Holy One from the dark and shady mountain.
Now the prophecy approaches its fulfillment.
For it has mystically proclaimed:
"You, O Bethlehem, in the land of Judah,
Are by no means the least among Judah's rulers!"
Prepare your cave!
From you the Ruler of the Nations comes to me in the Flesh:
Christ our God, born of a young virgin!
He will feed His flock, the new Israel.
Let us all give Him glory!
Vs: O Lord, I have heard what Thou have done, and am filled with awe.
Now the prophecy approaches its fulfillment.
For it has mystically proclaimed:
"You, O Bethlehem, in the land of Judah,
Are by no means the least among Judah's rulers!"
Prepare your cave!
From you the Ruler of the Nations comes to me in the Flesh:
Christ our God, born of a young virgin!
He will feed His flock, the new Israel.
Let us all give Him glory!
Vs: Glory to the Father, and to the Son, and to the Holy Spirit.
Joseph said to the virgin:
What has happened to you, O Mary?
I am troubled; what can I say to you?
Doubt clouds my mind; depart from me!
What has happened to you, O Mary?
Instead of honor, you bring me shame.
Instead of joy, you fill me with grief.
Men who praised me will blame me.
I cannot bear condemnation from every side.
I received you, a pure virgin in the sight of the Lord.
What is this that I now see?
Vs: Now and ever and unto ages of ages. Amen.
Joseph said to the virgin:
What has happened to you, O Mary?
I am troubled; what can I say to you?
Doubt clouds my mind; depart from me!
What has happened to you, O Mary?
Instead of honor, you bring me shame.
Instead of joy, you fill me with grief.
Men who praised me will blame me.
I cannot bear condemnation from every side.
I received you, a pure virgin in the sight of the Lord.
What is this that I now see?
And immediately the Prokeimenon of the Prophecy follows:
R: The Prokeimenon of the Prophecy in the Fourth Tone.
The Lord said to me: Thou are my Son,
this day have I begotten Thee. (Psalm 2)
Vs: Ask of me, and I shall give Thee the nations for Thine inheritance, and the ends of the earth as Thy possession.
D: Wisdom!
R: The reading from the Prophet Micah. (Micah 5:2-4)
D: Let us attend.
R: Thus says the Lord: But you, Bethlehem, house of Ephratha, are little among the thousands of Judah, yet from you shall come forth to me Him Who is to be ruler in Israel, and His going forth is from the beginning, from the days of eternity. So the Lord will abandon His people to their enemies until the time when she who is in travail has given birth; then the remnant of His brethren will be converted to the children of Israel. And He shall stand, and feed His flock in the strength of the Lord, and they shall abide in the glory of the Name of the Lord their God, and they shall magnify Him even to the ends of the earth.
The Epistle and Gospel follow immediately. The priest proclaims the Gospel from the center of the church. The Gospel is not preceded by censing.
D: Wisdom!
R: The reading from the Epistles to the Hebrews (1:1-12)
P: Let us attend!
R: In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world. He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has obtained is more excellent than theirs. For to what angel did God ever say, "Thou art my Son, today I have begotten thee"? Or again, "I will be to him a father, and he shall be to me a son"? And again, when he brings the first-born into the world, he says, "Let all God's angels worship him." Of the angels he says, "Who makes his angels winds, and his servants flames of fire." But of the Son he says, "Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom. Thou hast loved righteousness and hated lawlessness; therefore God, thy God, has anointed thee with the oil of gladness beyond thy comrades." And, "Thou, Lord, didst found the earth in the beginning, and the heavens are the work of thy hands; they will perish, but thou remainest; they will all grow old like a garment, like a mantle thou wilt roll them up, and they will be changed. But thou art the same, and thy years will never end."
D: And that we may be made worthy to listen to the Holy Gospel, let us pray to the Lord God.
Pp: Lord, have mercy. (3x)
D: Wisdom! Let us attend! Let us listen to the Holy Gospel.
P: Peace be to all!
Pp: And to your spirit.
P: The reading from the Holy Gospel according to St. Matthew. (Matthew 1:18-25)
Pp: Glory to Thee, O Lord, glory to Thee!
D: Let us attend!
P: 18Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; 19and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; 21she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." 22All this took place to fulfil what the Lord had spoken by the prophet: 23"Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). 24When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, 25but knew her not until she had borne a son; and he called his name Jesus.
After the Gospel, the reader continues:
R: Order my steps in Thy word, and so shall no wickedness have dominion over me. Deliver me from the wrongful dealings of men, and so shall I keep Thy commandments. Show the light of Thy countenance upon Thy Servant, and teach me Thy statutes. Let my mouth be filled with Thy praise, O Lord, that I may sing of Thy glory and honor all the day long.
Holy God, Holy Mighty, Holy Immortal, have mercy on us! (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages.
O most-holy Trinity, have mercy on us. O Lord, cleanse us from our sins. O Master, pardon our transgressions. O Holy One, visit and heal our infirmities, for Thy Name's sake.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Our Father, Who art in heaven, hallowed by Thy name. Thy Kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.
P: For Thine is the Kingdom, and the power, and the glory, of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.
Pp: Amen.
Kontakion
Tone 3
Today the virgin comes to the cave
Where she will give birth to the Eternal Word.
Hear the glad tidings and rejoice, O universe!
With the angels and shepherds glorify Him Who reveals Himself:
The eternal God, a little child.
R: Lord, have mercy. (12x)
Thou who at every season and every hour, in heaven and on earth, art worshipped and glorified, O Christ our God, long-suffering, merciful, and compassionate; who lovest the just and showest mercy upon the sinner; who callest all men to salvation through the promise of blessings to come; O Lord, in this hour receive our supplications and direct our lives according to Thy commandments. Sanctify our souls, hallow our bodies, correct our thoughts, cleanse our minds; deliver us from all tribulations, evil and distress. Surround us with Thy holy angels, that guided and guarded by their host, we may attain to the unity of the faith and to the knowledge of Thy unapproachable glory, for Thou art blessed unto ages of ages. Amen.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of Ages. Amen.
More honorable than the Cherubim, and more glorious beyond compare than the Seraphim; without defilement you gave birth to God the Word; true Theotokos, we magnify you.
In the name of the Lord, Father, bless.
P: God be bountiful unto us, and bless us and show us the light of His countenance, and be merciful unto us.
R: Amen.
O Christ, the True Light Who enlightenest and sanctifiest every man who comes into the world, let the light of Thy countenance shine upon us, that in it we may behold the unapproachable light, and guide our footsteps aright to the keeping of Thy commandments, through the prayers of Thy most pure Mother, and of all Thy saints. Amen.
The Third Hour
R: Come, let us worship God, our King!
Come, let us worship and fall down before Christ, our King and our God!
Come, let us worship and fall down before Christ Himself, our King and our God!
As the Psalms are chanted, the priest censes around the Gospel, after which he censes the altar, the sanctuary, the iconostas, and the people, concluding by censing before the Gospel.
Psalm 67
1May God be gracious to us and bless us
and make his face to shine upon us, [Selah]
2that thy way may be known upon earth,
thy saving power among all nations.
3Let the peoples praise thee, O God;
let all the peoples praise thee!
4Let the nations be glad and sing for joy,
for thou dost judge the peoples with equity
and guide the nations upon earth. [Selah]
5Let the peoples praise thee, O God;
let all the peoples praise thee!
6The earth has yielded its increase;
God, our God, has blessed us.
7God has blessed us;
let all the ends of the earth fear him!
Psalm 87
1On the holy mount stands the city he founded;
2the LORD loves the gates of Zion
more than all the dwelling places of Jacob.
3Glorious things are spoken of you,
O city of God. [Selah]
4Among those who know me I mention Rahab and Babylon;
behold, Philistia and Tyre, with Ethiopia -
"This one was born there," they say.
5And of Zion it shall be said,
"This one and that one were born in her";
for the Most High himself will establish her.
6The LORD records as he registers the peoples,
"This one was born there." [Selah]
7Singers and dancers alike say,
"All my springs are in you."
1Have mercy on me, O God,
according to thy steadfast love;
according to thy abundant mercy blot out my transgressions.
2Wash me thoroughly from my iniquity,
and cleanse me from my sin!
3For I know my transgressions,
and my sin is ever before me.
4Against thee, thee only, have I sinned,
and done that which is evil in thy sight,
so that thou art justified in thy sentence
and blameless in thy judgment.
5Behold, I was brought forth in iniquity,
and in sin did my mother conceive me.
6Behold, thou desirest truth in the inward being;
therefore teach me wisdom in my secret heart.
7Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
8Fill me with joy and gladness;
let the bones which thou hast broken rejoice.
9Hide thy face from my sins,
and blot out all my iniquities.
10Create in me a clean heart, O God,
and put a new and right spirit within me.
11Cast me not away from thy presence,
and take not thy holy Spirit from me.
12Restore to me the joy of thy salvation,
and uphold me with a willing spirit.
13Then I will teach transgressors thy ways,
and sinners will return to thee.
14Deliver me from bloodguiltiness, O God,
thou God of my salvation,
and my tongue will sing aloud of thy deliverance.
15O Lord, open thou my lips,
and my mouth shall show forth thy praise.
16For thou hast no delight in sacrifice;
were I to give a burnt offering, thou wouldst not be pleased.
17The sacrifice acceptable to God is a broken spirit;
a broken and contrite heart, O God, thou wilt not despise.
18Do good to Zion in thy good pleasure;
rebuild the walls of Jerusalem,
19then wilt thou delight in right sacrifices,
in burnt offerings and whole burnt offerings;
then bulls will be offered on thy altar.
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Alleluia! Alleluia! Alleluia! Glory to Thee, O God! (3x)
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit.
Troparion
Tone 4
Mary was of David's seed,
So she went with Joseph to register in Bethlehem.
She bore in her womb the fruit not sown by man.
The time for the birth was at hand.
Since there was no room at the inn,
The cave became a beautiful palace for the queen.
Christ is born, raising up the image that fell of old!
When December 25 falls on Sunday or Monday, the Troparion may be found on page 6.
R: Now and ever and unto ages of ages. Amen.
O Theotokos, you are the true vine laden with the fruit of life. We pray to you, O Lady, intercede together with the Apostles and all the saints, that mercy may be granted to our souls.
Tone 8
He is our God:
There is no other to compare with Him.
Born of a virgin, He comes to live with men.
The only-begotten Son appears as a mortal man.
He rests in a lowly manger.
The Lord of Glory is wrapped in swaddling clothes.
A star leads the wise men to worship Him,
And with them we sing:
O Holy Trinity, save our souls!
Vs: God shall come from Teman and the Holy One from the dark and shady mountain.
Tone 8
Before Thy birth, O Lord,
The hosts of angels already perceived the mystery.
They were struck with wonder and trembled,
For Thou Who did adorn the heavens with star
Are now well-pleased to be born as a babe.
Thou hold the ends of the earth in Thy hands,
But now Thou are laid in a manger of dumb beasts.
Yet all these things fulfilled Thy saving plan,
By which Thy compassion was revealed to us.
O Christ of great mercy, glory to Thee!
Vs: O Lord, I have heard what Thou have done, and am filled with awe.
Before Thy birth...
Vs: Glory to the Father, and to the Son, and to the Holy Spirit.
Tone 3
Tell us, O Joseph:
Why do you bring a maiden great with child to Bethlehem?
"I have searched the prophets," he said.
"I have been instructed by an angel.
I am convinced that Mary will give birth to God,
In a manner beyond understanding.
Wise men from the East will come to worship Him,
Offering precious gifts in adoration."
O Lord, incarnate for us, glory to Thee!
Vs: Now and ever, and unto ages of ages. Amen.
Tell us, O Joseph:
Why do you bring a maiden great with child to Bethlehem?
"I have searched the prophets," he said.
"I have been instructed by an angel.
I am convinced that Mary will give birth to God,
In a manner beyond understanding.
Wise men from the East will come to worship Him,
Offering precious gifts in adoration."
O Lord, incarnate for us, glory to Thee!
And immediately the Prokeimenon of the Prophecy follows:
R: The Prokeimenon of the Prophecy in the Fourth Tone.
For unto us a child is born.
Unto us a son is given. (Isaiah 9:6)
Vs: And the government shall be upon His shoulder.
D: Wisdom!
R: The reading from the Prophet Baruch. (Baruch 3:35-4:4)
P: Let us attend.
R: He is our God; there is no other to compare with Him. He discovered the entire path leading to understanding, and gave wisdom to Jacob His servant, and to Israel His beloved. Afterwards, Wisdom was seen on earth and He lived with men. Wisdom is the book of the commandments of God, the law that will endure forever. All who hold fast to it will live, but those who forsake it will die. Return, O Jacob, and take hold of it; walk in the presence of its brightness, that you may be illuminated. Do not surrender your honor to another people, or your dignity to a strange nation. How happy we are, O people of Israel; we have the advantage of knowing what is pleasing to God.
The Epistle and Gospel follow immediately. The priest proclaims the Gospel from the center of the church. The Gospel is not preceded by censing.
D: Wisdom!
R: The Reading from the Epistle of St Paul the Apostle to the Galatians. (Galatians 3:23-29)
D: Let us attend!
R: Brethren, 23Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. 24So that the law was our custodian until Christ came, that we might be justified by faith. 25But now that faith has come, we are no longer under a custodian; 26for in Christ Jesus you are all sons of God, through faith. 27For as many of you as were baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29And if you are Christ's, then you are Abraham's offspring, heirs according to promise.
D: And that we may be made worthy to listen to the Holy Gospel, let us pray to the Lord God.
Pp: Lord, have mercy. (3x)
D: Wisdom, let us attend. Let us listen to the Holy Gospel.
P: Peace be to all!
Pp: And to your spirit.
P: The reading of the Holy Gospel according to St. Luke. (Luke 2:1-20)
Pp: Glory to Thee, O Lord, glory to Thee.
P: Let us attend.
Pp: Glory to Thee, O Lord, glory to Thee.
P: 1In those days a decree went out from Caesar Augustus that all the world should be enrolled. 2This was the first enrollment, when Quirin'i-us was governor of Syria. 3And all went to be enrolled, each to his own city. 4And Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5to be enrolled with Mary, his betrothed, who was with child. 6And while they were there, the time came for her to be delivered. 7And she gave birth to her first-born son and wrapped him in swaddling cloths, and laid him in a manger, because there was no place for them in the inn. 8And in that region there were shepherds out in the field, keeping watch over their flock by night. 9And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. 10And the angel said to them, "Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; 11for to you is born this day in the city of David a Savior, who is Christ the Lord. 12And this will be a sign for you: you will find a babe wrapped in swaddling cloths and lying in a manger." 13And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14"Glory to God in the highest, and on earth peace among men with whom he is pleased!"
15When the angels went away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us." 16And they went with haste, and found Mary and Joseph, and the babe lying in a manger. 17And when they saw it they made known the saying which had been told them concerning this child; 18and all who heard it wondered at what the shepherds told them. 19But Mary kept all these things, pondering them in her heart. 20And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
After the Gospel, the reader continues:
R: Blessed be the Lord God, blessed be the Lord from day to day, and may the God of our salvation prosper us, for He is our God, the God of salvation.
Holy God, Holy Mighty, Holy Immortal, have mercy on us! (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages.
O most-holy Trinity, have mercy on us. O Lord, cleanse us from our sins. O Master, pardon our transgressions. O Holy One, visit and heal our infirmities, for Thy Name's sake.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Our Father, Who art in heaven, hallowed by Thy name. Thy Kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.
P: For Thine is the Kingdom, and the power, and the glory, of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.
Pp: Amen.
Kontakion
Tone 3
Today the virgin comes to the cave
Where she will give birth to the Eternal Word
Hear the glad tidings and rejoice, O universe!
With the angels and shepherds glorify Him Who reveals Himself:
The eternal God, a little child!
R: Lord, have mercy. (12x)
Thou, who at every season and every hour, in heaven and on earth, art worshiped and glorified, O Christ our God, long-suffering, merciful, and compassionate; who lovest the just and showest mercy upon the sinner; who callest all men to salvation through the promise of blessings to come; O Lord, in this hour receive our supplications and direct our lives according to Thy commandments. Sanctify our souls, hallow our bodies, correct our thoughts, cleanse our minds; deliver us from all tribulations, evil, and distress. Surround us with Thy holy angels, that guided and guarded by their host we may attain to the unity of the faith, and to the knowledge of Thine unapproachable glory, for Thou art blessed unto ages of ages. Amen.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
More honorable than the cherubim, and more glorious beyond compare than the seraphim; without defilement you gave birth to God the Word; true Theotokos, we magnify you.
In the name of the Lord, Father, bless.
P: God be bountiful unto us, and bless us and show us the light of His countenance, and be merciful unto us.
R: Amen.
O God the Master, Father Almighty, O Lord Jesus Christ, the only-begotten Son, and Thou, O Holy Spirit, one Godhead, one Power, have mercy upon me, a sinner, and according to Thy divine judgments save us, Thine unworthy servant, for Thou art blessed unto ages of ages. Amen.
Sixth Hour
R: Come, let us worship God, our King!
Come, let us worship and fall down before Christ, our King and our God!
Come, let us worship and fall down before Christ Himself, our King and our God!
As the Psalms are chanted, the priest censes around the Gospel, after which he censes the altar, the sanctuary, the iconostas, and the people, concluding by censing before the Gospel.
Psalm 72
1Give the king thy justice, O God,
and thy righteousness to the royal son!
2May he judge thy people with righteousness,
and thy poor with justice!
3Let the mountains bear prosperity for the people,
and the hills, in righteousness!
4May he defend the cause of the poor of the people,
give deliverance to the needy,
and crush the oppressor!
5May he live while the sun endures,
and as long as the moon, throughout all generations!
6May he be like rain that falls on the mown grass,
like showers that water the earth!
7In his days may righteousness flourish,
and peace abound, till the moon be no more!
8May he have dominion from sea to sea,
and from the River to the ends of the earth!
9May his foes bow down before him,
and his enemies lick the dust!
10May the kings of Tarshish and of the isles
render him tribute,
may the kings of Sheba and Seba
bring gifts!
11May all kings fall down before him,
all nations serve him!
12For he delivers the needy when he calls,
the poor and him who has no helper.
13He has pity on the weak and the needy,
and saves the lives of the needy.
14From oppression and violence he redeems their life;
and precious is their blood in his sight.
15Long may he live,
may gold of Sheba be given to him!
May prayer be made for him continually,
and blessings invoked for him all the day!
16May there be abundance of grain in the land;
on the tops of the mountains may it wave;
may its fruit be like Lebanon;
and may men blossom forth from the cities
like the grass of the field!
17May his name endure for ever,
his fame continue as long as the sun!
May men bless themselves by him,
all nations call him blessed!
18Blessed be the LORD, the God of Israel,
who alone does wondrous things.
19Blessed be his glorious name for ever;
may his glory fill the whole earth!
Amen and Amen!
Station at a Christmas Creche
From the Book of Occasional Services
At their entry into the church for the celebration of the Holy Eucharist, the Celebrant (and other ministers) may make a station at a Christmas Creche. The figure of the Christ Child may be carried in the procession and placed in the creche. Other figures may also be brought in if desired.
A versicle may be said, and one of the prayers which follow.
V. The word was made flesh and dwelt among us:
R. And we beheld his glory.
Or this
V. The glory of the Lord has been revealed:
R. And all flesh shall see the salvation of our God.
Let us pray.
Almighty and everliving God, you have given us a new revelation of your loving providence in the Coming of your Son Jesus Christ to be born of the Virgin Mary: Grant that as he shared our mortality, so we may share his eternity in the glory of your kingdom; where he lives and reigns for ever and ever. Amen.
or the following
O God our Creator, to restore our fallen race you spoke the effectual word, and the Eternal Word became flesh in the womb of the Blessed Virgin Mary: Mercifully grant that as he humbled himself to be clothed with our humanity, so we may be found worthy, in him to be clothed with his divinity; who lives and reigns for ever and ever. Amen.
or this
Most merciful and loving God, you have made this day holy by the incarnation of your Son Jesus Christ, and by tge child-bearing of the Blessed Virgin Mary: Grant that we your people may enter with joy into the celebration of this day, and may also rejoice for ever as your adopted sons and daughters; through Jesus Christ our Lord. Amen.
Any of the Collects for Christmas Season may be used instead.
The Divine Services
on the Nativity of Christ
Next to Pascha, the Nativity of Christ is the most joyous festival, and may justly be called the "Winter Pascha." The celebration of the Nativity of Christ was established very early, possibly already in the first century. But until the end of the fourth century, the Nativity of Christ was celebrated with His Baptism on the 6th of January (the 19th according to the New Style) and was called Theophany. Beginning in the fourth century, the Nativity of Christ began to be celebrated on the 25th of December (on the day of the pagan festival in honor of the "Invincible Sun"). At present, this takes place on the 7th of January according to the Gregorian Calendar. The Church prepares the faithful for a worthy celebration of the Nativity of Christ by a forty-day fast, which begins on the 15 th/28th of November, on the day after the commemoration of the Apostle Philip (hence "Philip's Fast"). Orthodox Christians spend the Eve of the Nativity of Christ in strict fasting. According to the Typicon, on this day one may only eat sochivo (boiled wheat with honey), so this day is called Sochel'nik.
On the Eve of the Nativity of Christ, the "Royal Hours" are performed. This divine service differs from the usual "Hours" by the reading of special "paremias" (readings from the Bible, primarily from the Old Testament) corresponding to the feast. Furthermore, the Apostol and Gospel are read.
The Liturgy of St. Basil the Great is then performed with Vespers. At this Vespers, the stichera on "Lord, I have cried," depict both the inner significance and the outward picture of the Nativity of Christ. Thus, we hear how, with the Incarnation of the Son of God, the strife between God and men ceases, the fiery sword of the angel (blocking the entry to paradise) is turned back, and we receive access to paradise. We also hear of the doxology of the angels, of Herod's confusion, and of the unification of all men under the authority of the Roman emperor Augustus.
Additional paremias are read at Vespers. The first paremia (Gen. 1:1-13) speaks of the creation of man by God. The second (Num. 24:2-9, 17-18) speaks of the prophetic significance of the star out of Jacob and the birth of the Messiah, to whom all men will submit. The third (Micah 4:6-7, 5:2-4) speaks of the birth of Christ in Bethlehem. The fourth (Isaiah 11:1-10) speaks of the Rod (i.e., the Messiah) that would come forth from the root of Jesse and of the fact that the Spirit of God would rest upon Him. The fifth (Baruch 3:36-38; 4:1-4) speaks of the appearance of God on earth and of His life among men. The sixth (Dan. 2:31-36, 44-45) prophecies the restoration of the Heavenly Kingdom by God. After the conclusion of the Liturgy, the priests stand before the icon of the feast in the middle of the Church, and glorify Christ with the singing of the troparion and the kontakion of the feast.
In the evening, on the Eve of the Nativity of Christ, a solemn All-night Vigil is served. This begins with Great Compline and the triumphant singing of the verses: God is with us, containing a prophecy of the birth of the Messiah (see Isaiah 7:14, 8:8-15 and 9:6-7). The stichera at the Litia express the triumph of heaven and earth, of angels and men, who rejoice over the descent of God to the earth and the spiritual and moral change in men that followed. The stichera for the Aposticha proclaim that a most glorious miracle has been performed: the Word is born incorruptibly from a Virgin and is not separated from the Father. After "Now lettest Thou Thy servant depart," the following troparion is sung.
Troparion
Thy Nativity, O Christ our God, shined the light of knowledge upon the world: for therein they that adored the stars were taught by a star to worship Thee, the Sun of righteousness, and to know Thee, the Dayspring from on high: O Lord, glory be to Thee.
Before the reading of the Six Psalms at the beginning of Matins, the church choir joins with the heavenly choir to sing: Glory to God in the highest, and on earth, peace, good will among men.
In the Canon, the thought is expressed that He Who was born of the Virgin is not a simple man, but God, Who has appeared in the flesh on earth for the salvation of men, as was foretold concerning Him in the Old Testament. In the Canon, Jesus Christ is called the Benefactor Who has reconciled us with God, and the Father Who has freed us from the authority of the devil and saved us from sin, the curse and death (see the Canon of Matins below). After the sixth ode of the Canon and the Small Litany is sung the following kontakion.
Kontakion
Today the Virgin giveth birth to Him Who is beyond being, and the earth offereth a cave to Him Who is unapproachable; angels doxologize with shepherds, and Magi journey with a star; for a young Child, the pre-eternal God, is born for our sake.
On the very feast of the Nativity, at the beginning of the Liturgy, instead of the psalms "Bless the Lord, O my soul" and "Praise the Lord, O my soul," special antiphons are sung. The prokeimenon before the Apostol expresses the worship of Jesus Christ by all creation: Let all the earth worship Thee and chant unto Thee; let them chant unto Thy name, O Most High. The reading from the Apostol explains how, through the incarnation of Jesus Christ, we have become children of the Heavenly Father: But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ (Gal. 4:4-7). The Gospel reading tells of the adoration by the Magi of the Lord Who had been born.
Instead of "It is truly meet," the following zadostoinik is sung:
Zadostoinik
It would be easier for us, because free from all danger, to keep silence in fear: while it is hard indeed, O Virgin, in love to devise songs harmoniously put together. But do thou, O Mother, give us strength so that we may fulfill our good intent.
Canon for the Nativity
At the All-night Vigil for the Nativity of Christ, two canons are sung, written by the renowned hymnographers of the eighth century, St. Cosmas of Maiuma and St. John of Damascus. Both canons are saturated with sublime and profound thoughts, with beautiful images and majestic turns of speech: they are worthy of the solemnity of the feast.
The theme of the canon of St. Cosmas is that Christ, having become man, abides also as he was, as God. The writer of the canon, imbued with this event, glorifies with rapture and reverence the God-Man Who came down to earth, ascribing to him the names, properties and actions that were attributed to him by the ancient prophets. The inspired writer arouses others to joy and to a worthy meeting with the newborn King of glory, beginning the canon with the words of St. Gregory the Theologian: Christ is born, give ye glory (from a Nativity sermon by St. Gregory the Theologian), and at the end of the canon repeats the words of St. Chrysostom: A strange and most glorious mystery do I see. Saint John of Damascus, in his canon, depicts those salvific actions that took place for the human race because of the appearance of the Son of God in the flesh, events clearly revealed in the New Testament. We present here only the Canon of Cosmas of Maiuma. "Canons" always have nine "odes," but the second ode exists only in the canons of Great Lent.
Canon
Ode 1
First Canon. Tone 1
Irmos: Christ is born; glorify Him! Christ comes from heaven; go to meet Him! Christ is on earth; be exalted! Sing to the Lord, all the earth! And praise Him in gladness, O people, for He has been glorified!
Glory to Thee, our God, glory to Thee.
Man was made in the image of God, but he sinned, and lost immortality. He fell from the divine and better life, enslaved completely by corruption. Now the wise Creator fashions him again, for He has been glorified!
Glory to Thee, our God, glory to Thee.
The Creator shaped man with His own hands, but when He saw us perishing eternally, He bowed the heavens and came down to earth, and clothed Himself completely in our nature, truly incarnate from a pure and holy Virgin, for He has been glorified!
Glory to Thee, our God, glory to Thee.
Wisdom, and Word, and Power, Christ our God is the Father's Son, His Radiance. He was made man, a mystery concealed from every spirit above or on the earth. He has won us for Himself, for He has been glorified!
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Katavasia: Christ is born, glorify Him. Christ is from heaven, receive Him. Christ is on earth, be lifted up; sing to the Lord, all the earth and praise Him with joy all people: For He has been glorified.
Second Canon (written originally in iambic verse). Tone 1
Irmos: Of old the Master that works wonders saved His people, making the watery wave of the sea into dry land; and now of His own will has He been born from a maiden, and so He established a path for us whereby we may mount to heaven. We glorify Him Who in essence is equal to the Father and to mortal men.
Glory to Thee, our God, glory to Thee.
Plainly foreshadowed by the burning bush that was not consumed, a hallowed womb has borne the Word. God is mingled with the form of mortal men, and so He looses the unhappy womb of Eve from the bitter curse of old. We men give Him glory.
Glory to Thee, our God, glory to Thee.
A star showed plainly to the Magi the Word that was before the sun, Who has come to make transgression cease. They saw Thee wrapped in swaddling clothes, within a poor and lowly cave, Who sharest all our sufferings, and in joy they gazed upon Thee, Who art at once both man and Lord.
Katavasia: Of old the Master that works wonders saved His people, making the watery wave of the sea into dry land; and now of His own will has He been born from a maiden, and so He established a path for us whereby we may mount to heaven. We glorify Him Who in essence is equal to the Father and to mortal men.
Ode 3
First Canon
Irmos: To the Son, begotten of the Father, before all ages and incarnate of the Virgin without seed in these latter days- To Christ our God, let us cry out: "Thou hast raised up our horn. Holy art Thou, O Lord!"
Glory to Thee, our God, glory to Thee.
Adam was made from dust, yet he shared God's life-giving breath. He was deceived by woman and fell, but from the dead, he saw Christ born of woman. He shouted, "For my sake Thou hast become like me. Holy art Thou, O Lord!"
Glory to Thee, our God, glory to Thee.
Thou hast assumed a body of lowly clay, O Christ. By sharing our humble flesh, Thou hast made our race partakers of divinity. By becoming mortal man yet remaining God, Thou hast raised us from death to life. Holy art Thou, O Lord!
Glory to Thee, our God, glory to Thee.
Make merry, O Bethlehem! Thou art the King of Judah's princes. Christ, the Shepherd of Israel, who rides on the shoulders of the cherubim, has come forth from thee for all to see. He has raised us from death to life, and reigns over all.
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Katavasia: To the Son who before all times was born immortal of the Father, and in these latter days became incarnate without seed of the Virgin, let us cry out to Christ our God, Thou who hast raised our horn, Holy art Thou, O Lord.
Second Canon
Irmos: Graciously accept, O Benefactor, the praises of Thy servants, and bring down the despiteful and haughty looks of the enemy. O blessed Lord Who sees all, raise us up far above sin, and establish Thy singers firm and unshaken upon the foundation of the faith.
Glory to Thee, our God, glory to Thee.
The choir of shepherds abiding in the fields was overwhelmed by the strange sight they were counted worthy to behold: For they looked upon the all-blessed Offspring of an all-pure Bride; and they saw also the ranks of bodiless angels, who sang in praise of Christ the King, incarnate without seed.
Glory to Thee, our God, glory to Thee.
He Who rules the heights of heaven, in His compassion, has become such as we are, born of a Maiden who has not known man. The Word Who before was wholly outside matter, in these last times has assumed the material substance of the flesh so that He might draw unto Himself fallen Adam, the first-formed man.
Katavasia: Graciously accept, O Benefactor, the praises of Thy servants, and bring down the despiteful and haughty looks of the enemy. O blessed Lord Who sees all, raise us up far above sin, and establish Thy singers firm and unshaken upon the foundation of the faith.
Hypakoe. Tone 8
Heaven brought the first fruits of the Gentiles as a gift for Thee: A star summoned the wise men to the babe in the manger. They were amazed to see neither throne nor scepter, but only abject poverty. What is more humble than a cave? What is more lowly than swaddling clothes? Yet the riches of Thy divinity shone through all these. O Lord, glory to Thee!
Kathisma Hymn. Tone 8
Let the heavens rejoice and let the earth be glad! The Lamb of God has been born on earth, Granting redemption to the world. The Word, Who rests in the bosom of the Father, Has come forth without seed from the Virgin. The wise men were struck with amazement, Seeing Him born as an infant in Bethlehem. Let all creation glorify Him!
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Let the heavens rejoice...
Ode 4
Irmos: Stem and flower of the root of Jesse, Thou hast blossomed from the virgin, O Christ. From the mountain overshadowed by the forest Thou art come, made flesh from her that knew no man. O God, not formed from matter - glory to Thy power, O Lord!
Glory to Thee, our God, glory to Thee.
Thou art the Expectation of the nations, O Christ, foretold by Jacob in days of old. Thou have sprung from Judah's tribe, to plunder the might of Damascus and the spoils of Samaria, replacing error with faith acceptable to God. Glory to Thy power, O Lord.
Glory to Thee, our God, glory to Thee.
Thou hast filled the star-gazers with joy, O Lord. They knew the hidden meaning of the prophet Balaam's words. Thou hast made the star of Jacob to rise. As the first-fruits of the Gentiles it led them unto Thee. Thou didst openly receive their precious gifts. Glory to Thy power, O Lord!
Glory to Thee, our God, glory to Thee.
Thou hast descended into the Virgin's womb, O Christ, like rain on the fleece and as raindrops watering the earth. All earth's rulers fall down before Thee: Ethiopia and the islands of Arabia, the kings of Tarshish, of Sheba, and the Medes. Glory to Thy power, O Lord!
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Katavasia: Rod of the stem of Jesse, and flower that budded forth from a virgin, O most lauded Christ. From the mountain covered with darkness Thou art come, made flesh from Her that knew no wedlock, O God who art not formed from matter. Glory to Thy might, O Lord.
Second Canon
Irmos: Of old Habakkuk the Prophet was counted worthy to behold ineffably the figure and symbol of Christ's birth, and he foretold in song the renewal of mankind. For a young babe, even the Word, has now come forth from the Mountain that is the Virgin, unto the renewal of the peoples.
Glory to Thee, our God, glory to Thee.
Of Thine own will, O Most High, Thou hast come forth equal to mortal men, Taking flesh from the Virgin, to purge the poison of the serpent's head. God by nature, Thou hast lead all from the gates that know no sun to the life-giving light.
Glory to Thee, our God, glory to Thee.
O you people that before were sunk in corruption, but now have escaped wholly from the perdition of the adversary, lift up your hands and clap them in songs of praise, honoring Christ alone, our Benefactor, Who in His compassion is come into our midst.
Glory to Thee, our God, glory to Thee.
O Virgin, sprung from the root of Jesse, thou hast passed beyond the boundaries of human nature, for thou hast borne the pre-eternal Word of the Father. According to His good pleasure, by a strange self-empting, He passed through thy womb, yet kept it sealed.
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Katavasia: Of old Habakkuk the Prophet was counted worthy to behold ineffably the figure and symbol of Christ's birth, and he foretold in song the renewal of mankind. For a young babe, even the Word, has now come forth from the Mountain that is the Virgin, unto the renewal of the peoples.
Ode 5
Irmos: O God of Peace, Father of Mercies, Thou hast sent Thine angel of great counsel to grant us peace. We are guided to the light of the knowledge of God, and keeping watch by night, we glorify Thee, O Lover of Man!
Glory to Thee, our God, glory to Thee.
Thou wast registered as Caesar's subject, O Christ, in obedience to his decree. We were slaves of sin, and subject to the hateful enemy; by Thy poverty Thou hast set us free! Thou wast united to our nature in every way. Though we were formed from dust, by this communion we are made divine!
Glory to Thee, our God, glory to Thee.
Behold, the Virgin, as foretold of old, has conceived and given birth to God made man. She remains a virgin still. Through her we are reconciled to God. Let us sinners faithfully sing her praise: she is truly Theotokos.
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Katavasia: O God of Peace, Father of Mercies, Thou hast sent Thine angel of great counsel to grant us peace. We are guided to the light of the knowledge of God, and keeping watch by night, we glorify Thee, O Lover of Man!
Ode 6
Irmos: The sea monster cast forth Jonah as it had received him, like a babe from the womb. And when the Word came to dwell in the Virgin and was made flesh, He came forth preserving her uncorrupt, for as He Himself was not subject to decay, He kept His mother free from harm.
Glory to Thee, our God, glory to Thee.
Christ our God has come in the flesh. The Father begot Him from the womb before the morning star. He rules the heavenly hosts, yet now He lies in a manger of dumb beasts. He Who looses the tangled knots of sin now is wrapped in swaddling clothes.
Glory to Thee, our God, glory to Thee.
A Son is born and given to the faithful, a newborn child of Adam's race, yet He is Father and Ruler of the world to come. He is called the Angel of Great Counsel. He is the Mighty God; He rules all creation by His might.
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Katavasia: The sea monster cast forth Jonah as it had received him, like a babe from the womb. And when the Word came to dwell in the Virgin and was made flesh, He came forth preserving her uncorrupt, for as He Himself was not subject to decay, He kept His mother free from harm.
Kontakion. Tone 3
Today the Virgin gives birth to the transcendent One, and the earth offers a cave to the unapproachable One. Angels, with shepherds, glorify Him. The wise men journey with the star, since for our sake the Eternal God was born as a little child!
Ikos
Bethlehem has opened Eden: come let us see! We have found joy in a secret place: come, let us seize Paradise hidden in the cave! There the unwatered Root has appeared, blossoming with forgiveness. There is found the undug Well, from which David longed to drink of old. There the Virgin has borne a child, quenching Adam's and David's thirst. Let us hurry to this place, where the Eternal God was born as a little child!
Ode 7
Irmos: The children brought up together in godliness scorned the impious decree of the tyrant. They were not afraid of the threat of fire, but standing in the midst of the flames, they sang: "Blessed art Thou, O God of our fathers!"
Glory to Thee, our God, glory to Thee.
The shepherds abiding in the fields were terrified by a dazzling sight. Around them shone the glory of the Lord. An angel shouted unto them, "Sing praises. The Messiah is born!" Blessed art thou, O God of our fathers!
Glory to Thee, our God, glory to Thee.
After the angel spoke, the hosts of heaven suddenly cried out: "Glory to God in the highest. Peace on earth, good will to men. Christ has shone forth." Blessed art Thou, O God of our fathers!
Glory to Thee, our God, glory to Thee.
"What news is this?" asked the shepherds. "Has God's Messiah truly come? Let us go to Bethlehem." They saw Thee there, and worshipped Thee. With Thy mother, they sang: "Blessed art Thou, O God of our fathers!"
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Katavasia: The children brought up together in godliness scorned the impious decree of the tyrant. They were not afraid of the threat of fire, but standing in the midst of the flames, they sang: "Blessed art Thou, O God of our fathers!"
Ode 8
Irmos: The furnace moist with dew was an image prefiguring a wonder beyond nature, for it did not burn the children whom it had received, nor did the Fire of Divinity consume the Virgin's womb when it entered it. So let us raise the song: "Let all creation bless the Lord and exalt Him throughout all ages!"
Glory to Thee, our God, glory to Thee.
The daughter of Babylon drove David's children from Zion with sword and spear. Now she sends her sons, the wise men, bearing gifts, to worship in David's city, where God has come to dwell. So let us raise the song: "Let all creation bless the Lord, and exalt Him throughout all ages!"
Glory to Thee, our God, glory to Thee.
Grief had silenced the harps. Zion's children would not sing in a foreign land. But now Christ has shone forth in Bethlehem destroying the din of Babylon's idolatries. So let us raise the song: "Let all creation bless the Lord, and exalt Him throughout all ages!"
Glory to Thee, our God, glory to Thee.
Babylon plundered Zion, and captured all her royal wealth. But now, with a guiding star, Christ lures her treasure-laden wise men back to Zion. So let us raise the song: "Let all creation bless the Lord, and exalt Him throughout all ages!
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
We praise, bless and worship the Lord, singing and exalting Him throughout all ages.
Katavasia: The furnace moist with dew was an image prefiguring a wonder beyond nature, for it did not burn the children whom it had received, nor did the Fire of Divinity consume the virgin's womb when it entered it. So let us raise the song: "Let all creation bless the Lord and exalt Him throughout all ages!"
Ode 9
Magnify, O my soul, the most pure Virgin Theotokos, more honorable and more glorious than the heavenly hosts!
Irmos: I behold a strange, most glorious mystery! Heaven-the cave! The cherubic throne-the Virgin! The manger-the place where Christ lay, the uncontainable God, Whom we magnify in song!
Magnify, O my soul, God born in the flesh, from the virgin.
The wise men saw a new, uncharted star, following an unexpected course. Its brightness surpassed every star in heaven. It foretold the Messiah's birth: Christ, the King, born on earth in Bethlehem, for our salvation.
Magnify O my soul, The King born in the cave!
The wise men...
Magnify, O my soul, God, worshipped by the wise men!
The wise men...
Magnify, O my soul, God worshipped by the wise men!
"Where is the newborn Infant-King? We have seen His star," the wise men said. "We have come to worship Him." Godless Herod trembled with fury. In his raging madness he plotted to kill Christ.
Magnify, O my soul, the Lord Who revealed Himself to the wise men by a star!
Where is the newborn...
Magnify, O my soul, the pure virgin who gave birth to Christ the King!
Herod inquired where the star appeared which had led the wise men to Bethlehem, but after they worshipped Christ with gifts, that same star led them back to their own land, confounding their pursuer, that godless murderer of children.
Wise men and shepherds came to worship Christ, born in the City of Bethlehem.
Herod inquired...
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Magnify, O my soul, the most pure Virgin Theotokos, more honorable and more glorious than the heavenly hosts!
Katavasia: I behold a strange, most glorious mystery! Heaven-the cave! The cherubic throne-the Virgin! The manger-the place where Christ lay, the uncontainable God, Whom we magnify in song!
The Exapostilarion
Our Savior, the dayspring from the East, has visited us from on high, and we, who were in darkness and shadow, have found the truth, for the Lord is born of the Virgin!
Conclusion
And so, the Nativity hymns remind those praying how, during this memorable night, each creature hastened to bring its gift to the Saviour-King: heaven - a star; the earth - a cave; the wilderness - a manger; the angels - singing; the shepherds - worship; the Magi - gifts. Therefore, we too should not come to Him "empty-handed," but should bring to Him what is more valuable than anything else - our pure, believing hearts. For the high God has appeared on earth, in order to raise us up to heaven!
John Chrysostum's
Homily on the Nativity
I behold a new and wondrous mystery! My ears resound to the Shepherd's song, piping no soft melody, but chanting full forth a heavenly hymn.
The Angels sing!
The Archangels blend their voices in harmony!
The Cherubim hymn their joyful praise!
The Seraphim exalt His glory!
All join to praise this holy feast, beholding the Godhead here on earth, and man in heaven. He who is above, now for our redemption dwells here below; and he that was lowly is by divine mercy raised.
Bethlehem this day resembles heaven; hearing from the stars the singing of angelic voices; and in place of the sun, enfolds within itself on every side the Sun of Justice.
And ask not how: for where God wills, the order of nature yields. For He willed, he had the power, He descended, He redeemed; all things move in obedience to God.
This day He Who Is, is Born; and He Who Is becomes what He was not. For when He was God, He became man; yet not departing from the Godhead that is His. Nor yet by any loss of divinity became He man, nor through increase became he God from man; but being the Word He became flesh, His nature, because of impassibility, remaining unchanged.
And so the kings have come, and they have seen the heavenly King that has come upon the earth, not bringing with Him Angels, nor Archangels, nor Thrones, nor Dominations, nor Powers, nor Principalities, but, treading a new and solitary path, He has come forth from a spotless womb.
Yet He has not forsaken His angels, nor left them deprived of His care, nor because of His Incarnation has he departed from the Godhead.
And behold,
Kings have come, that they might adore the heavenly King of glory;
Soldiers, that they might serve the Leader of the Hosts of Heaven;
Women, that they might adore Him Who was born of a woman so that He might change the pains of child-birth into joy;
Virgins, to the Son of the Virgin, beholding with joy, that He Who is the Giver of milk, Who has decreed that the fountains of the breast pour forth in ready streams, receives from a Virgin Mother the food of infancy;
Infants, that they may adore Him Who became a little child, so that out of the mouth of infants and sucklings, He might perfect praise;
Children, to the Child Who raised up martyrs through the rage of Herod;
Men, to Him Who became man, that He might heal the miseries of His servants;
Shepherds, to the Good Shepherd Who has laid down His life for His sheep;
Priests, to Him Who has become a High Priest according to the order of Melchisedech;
Servants, to Him Who took upon Himself the form of a servant that He might bless our servitude with the reward of freedom;
Fishermen, to Him Who from amongst fishermen chose catchers of men;
Publicans, to Him Who from amongst them named a chosen Evangelist;
Sinful women, to Him Who exposed His feet to the tears of the repentant;
And that I may embrace them all together, all sinners have come, that they may look upon the Lamb of God Who taketh away the sins of the world.
Since therefore all rejoice, I too desire to rejoice. I too wish to share the choral dance, to celebrate the festival. But I take my part, not plucking the harp, not shaking the Thyrsian staff, not with the music of pipes, nor holding a torch, but holding in my arms the cradle of Christ. For this is all my hope, this my life, this my salvation, this my pipe, my harp. And bearing it I come, and having from its power received the gift of speech, I too, with the angels, sing: Glory to God in the Highest; and with the shepherds: and on earth peace to men of good will.
Kontakion on the Nativity of Christ
A Kontakion is a style of Eastern Orthoodox homily in verse, quite long, containing a repeating refrain. Because of their length, the original scrolls were wound around a pole, and the word "Kontakion" is Greek for "from the pole." In modern times, the Kontakia have been greatly shortened, and just the Prelude or Prelude and 1st stanza are usually sung.
The following Kontakion of the Nativity was written by St. Romanos, who wrote the oldest Kontakia which are actually datable. It is his best-known work, and is from the late 5th or early 6th century.
The text is based on Matthew 2:1-14.
On the Nativity of Christ
From St. Romanos the Melodist, On the Life of Christ: Kontakia (Archimandrite Ephrem Lash, tr.: Harper, San Francisco, 1995), pp. 1-12.
Prelude
Today the Virgin gives birth to him who is above all being,
and the earth offers a cave to him whom no one can approach.
Angels with shepherds give glory,
and magi journey with a star,
for to us there has been born
(The priest then blesses the loaves with the usual prayer.)
CHOIR: Blessed be the Name of the Lord, henceforth and forevermore. (Thrice)
PRIEST: The blessing of the Lord be upon you, through His grace and love for mankind, always, now and ever, and unto ages of ages.
CHOIR: Amen.
Eve of the Nativity of Our Lord
24 December
Prepared by
Reader Michael J. Bishop
St Nicholas Cathedral
Washington DC
1990
Revised: December 20, 1998
Index
The Royal Hours
First Hour
The Third Hour
Sixth Hour
Ninth Hour
The Typical Psalms
The Royal Hours
If Christmas Eve falls on Saturday or Sunday (and therefore Christmas falls on Sunday or Monday), the Royal Hours are read on the preceeding Friday. In such a case, the Liturgy is not celebrated on Friday.)
First Hour
A stand is set up in the middle of the church for the Gospel book. The priest vested in epitrachelion and phelonion, opens the curtain and begins:
P: Blessed is our God, always, now and ever, and unto ages of ages.
R: Amen. Glory to Thee, O God, glory to Thee!
O Heavenly King, the Comforter, the Spirit of Truth; who art everywhere and fillest all things; Treasury of blessings, and Giver of life; come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.
Holy God, Holy Mighty, Holy Immortal, have mercy on us! (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages.
O most-holy Trinity, have mercy on us. O Lord, cleanse us from our sins. O Master, pardon our transgressions. O Holy One, visit and heal our infirmities, for Thy Name's sake.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Our Father, Who art in heaven, hallowed by Thy name. Thy Kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.
P: For Thine is the Kingdom, and the power, and the glory, of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.
R: Amen.
Lord, have mercy. (12x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Amen.
Come, let us worship God our King!
Come, let us worship and fall down before Christ, our King and our God!
Come, let us worship and fall down before Christ Himself, our King and our God!
As the Psalms are chanted, the priest opens the royal doors, takes the Gospel and places it in the center of the Church, after which he makes a full censing of the Church beginning by censing around the Gospel, and concluding by censing before it.
Psalm 5
1Give ear to my words, O LORD;
give heed to my groaning.
2Hearken to the sound of my cry,
my King and my God,
for to thee do I pray.
3O LORD, in the morning thou dost hear my voice;
in the morning I prepare a sacrifice for thee, and watch.
4For thou art not a God who delights in wickedness;
evil may not sojourn with thee.
5The boastful may not stand before thy eyes;
thou hatest all evildoers.
6Thou destroyest those who speak lies;
the LORD abhors bloodthirsty and deceitful men.
7But I through the abundance of thy steadfast love
will enter thy house,
I will worship toward thy holy temple
in the fear of thee.
8Lead me, O LORD, in thy righteousness
because of my enemies;
make thy way straight before me.
9For there is no truth in their mouth;
their heart is destruction,
their throat is an open sepulchre,
they flatter with their tongue.
10Make them bear their guilt, O God;
let them fall by their own counsels;
because of their many transgressions cast them out,
for they have rebelled against thee.
11But let all who take refuge in thee rejoice,
let them ever sing for joy;
and do thou defend them,
that those who love thy name may exult in thee.
12For thou dost bless the righteous, O LORD;
thou dost cover him with favor as with a shield.
Psalm 45
1My heart overflows with a goodly theme;
I address my verses to the king;
my tongue is like the pen of a ready scribe.
2You are the fairest of the sons of men;
grace is poured upon your lips;
therefore God has blessed you for ever.
3Gird your sword upon your thigh, O mighty one,
in your glory and majesty!
4In your majesty ride forth victoriously
for the cause of truth and to defend the right;
let your right hand teach you dread deeds!
5Your arrows are sharp
in the heart of the king's enemies;
the peoples fall under you.
6Your divine throne endures for ever and ever.
Your royal scepter is a scepter of equity;
7you love righteousness and hate wickedness.
Therefore God, your God, has anointed you
with the oil of gladness above your fellows;
8your robes are all fragrant with myrrh and aloes and cassia.
From ivory palaces stringed instruments make you glad;
9daughters of kings are among your ladies of honor;
at your right hand stands the queen in gold of Ophir.
10Hear, O daughter, consider, and incline your ear;
forget your people and your father's house;
11and the king will desire your beauty.
Since he is your lord, bow to him;
12the people of Tyre will sue your favor with gifts,
the richest of the people
13with all kinds of wealth.
The princess is decked in her chamber with gold-woven robes;
14in many-colored robes she is led to the king,
with her virgin companions, her escort, in her train.
15With joy and gladness they are led along
as they enter the palace of the king.
16Instead of your fathers shall be your sons;
you will make them princes in all the earth.
17I will cause your name to be celebrated in all generations;
therefore the peoples will praise you for ever and ever.
Psalm 46
1God is our refuge and strength,
a very present help in trouble.
2Therefore we will not fear though the earth should change,
though the mountains shake in the heart of the sea;
3though its waters roar and foam,
though the mountains tremble with its tumult. [Selah]
4There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
5God is in the midst of her, she shall not be moved;
God will help her right early.
6The nations rage, the kingdoms totter;
he utters his voice, the earth melts.
7The LORD of hosts is with us;
the God of Jacob is our refuge. [Selah]
8Come, behold the works of the LORD,
how he has wrought desolations in the earth.
9He makes wars cease to the end of the earth;
he breaks the bow, and shatters the spear,
he burns the chariots with fire!
10"Be still, and know that I am God.
I am exalted among the nations,
I am exalted in the earth!"
11The LORD of hosts is with us;
the God of Jacob is our refuge. [Selah]
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Alleluia! Alleluia! Alleluia! Glory to Thee, O God. (3x)
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit.
Troparion
Tone 4
Mary was of David's seed,
So she went with Joseph to register in Bethlehem.
She bore in her womb the fruit not sown by man.
The time for the birth was at hand.
Since there was no room at the inn,
The cave became a beautiful palace for the queen.
Christ is born, raising up the image that fell of old!
When Christmas Day falls on Sunday or Monday, so that the Royal Hours are served on December 22 or 23, the Troparion at all the hours is as follows:
Troparion
Tone 4
Prepare, O Bethlehem,
For Eden has been opened to all.
Adorn yourself, O Ephratha,
For the Tree of Life blossoms forth from the virgin in a cave.
Her womb is a spiritual paradise planted with the Fruit Divine;
If we eat of it, we shall live forever and not die like Adam.
Christ is coming to restore the imagse which He made in the beginning.
R: Now and ever, and unto ages of ages. Amen.
What shall we call you, O full of grace? Heaven, for from you shone forth the Sun of Righteousness; Paradise, for you have budded forth the flower of immortality; Virgin, for you have remained undefiled; pure Mother, for you have remained undefiled. Beseech Him to save our souls.
Tone 8
Make ready, O Bethlehem.
Let the manager be prepared.
Let the cave show its welcome.
The truth comes and the shadow flees.
God is born of a virgin and revealed to men.
He is clothedin our flesh, and makes it divine.
Therefore Adam is renewed, and cries out with Eve,
Thy favor has appeared on earth, O Lord,
For the salvation of the human race.
Vs: God shall come from Teman, and the Holy One from the dark and shady mountain.
Now the prophecy approaches its fulfillment.
For it has mystically proclaimed:
"You, O Bethlehem, in the land of Judah,
Are by no means the least among Judah's rulers!"
Prepare your cave!
From you the Ruler of the Nations comes to me in the Flesh:
Christ our God, born of a young virgin!
He will feed His flock, the new Israel.
Let us all give Him glory!
Vs: O Lord, I have heard what Thou have done, and am filled with awe.
Now the prophecy approaches its fulfillment.
For it has mystically proclaimed:
"You, O Bethlehem, in the land of Judah,
Are by no means the least among Judah's rulers!"
Prepare your cave!
From you the Ruler of the Nations comes to me in the Flesh:
Christ our God, born of a young virgin!
He willfeed His flock, the new Israel.
Let us all give Him glory!
Vs: Glory to the Father, and to the Son, and to the Holy Spirit.
Joseph said to the virgin:
What has happened to you, O Mary?
I am troubled; what can I say to you?
Doubt clouds my mind; depart from me!
What has happened to you, O Mary?
Instead of honor, you bring me shame.
Instead of joy, you fill me with grief.
Men who praised me will blame me.
I cannot bear condemnation from every side.
I received you, a pure virgin in the sight of the Lord.
What is this that I now see?
Vs: Now and ever and unto ages of ages. Amen.
Joseph said to the virgin:
What has happened to you, O Mary?
I am troubled; what can I say to you?
Doubt clouds my mind; depart from me!
What has happened to you, O Mary?
Instead of honor, you bring me shame.
Instead of joy, you fill me with grief.
Men who praised me will blame me.
I cannot bear condemnation from every side.
I received you, a pure virgin in the sight of the Lord.
What is this that I now see?
And immediately the Prokeimenon of the Prophecy follows:
R: The Prokeimenon of the Prophecy in the Fourth Tone.
The Lord said to me: Thou are my Son,
this day have I begotten Thee. (Psalm 2)
Vs: Ask of me, and I shall give Thee the nations for Thine inheritance, and the ends of the earth as Thy possession.
D: Wisdom!
R: The reading from the Prophet Micah. (Micah 5:2-4)
D: Let us attend.
R: Thus says the Lord: But you, Bethlehem, house of Ephratha, are little among the thousands of Judah, yet from you shall come forth to me Him Who is to be ruler in Israel, and His going forth is from the beginning, from the days of eternity. So the Lord will abandon His people to their enemies until the time when she who is in travail has given birth; then the remnant of His brethren will be converted to the children of Israel. And He shall stand, and feed His flock in the strength of the Lord, and they shall abide in the glory of the Name of the Lord their God, and they shall magnify Him even to the ends of the earth.
The Epistle and Gospel follow immediately. The priest proclaims the Gospel from the center of the church. The Gospel is not preceded by censing.
D: Wisdom!
R: The reading from the Epistles to the Hebrews Heb 1:1-12
P: Let us attend!
R: In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world. He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has obtained is more excellent than theirs. For to what angel did God ever say, "Thou art my Son, today I have begotten thee"? Or again, "I will be to him a father, and he shall be to me a son"? And again, when he brings the first-born into the world, he says, "Let all God's angels worship him." Of the angels he says, "Who makes his angels winds, and his servants flames of fire." But of the Son he says, "Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom. Thou hast loved righteousness and hated lawlessness; therefore God, thy God, has anointed thee with the oil of gladness beyond thy comrades." And, "Thou, Lord, didst found the earth in the beginning, and the heavens are the work of thy hands; they will perish, but thou remainest; they will all grow old like a garment, like a mantle thou wilt roll them up, and they will be changed. But thou art the same, and thy years will never end."
D: And that we may be made worthy to listen to the Holy Gospel, let us pray to the Lord God.
Pp: Lord, have mercy. (3x)
D: Wisdom! Let us attend! Let us listen to the Holy Gospel.
P: Peace be to all!
Pp: And to your spirit.
P: The reading from the Holy Gospel according to St. Matthew. (Matthew 1:18-25)
Pp: Glory to Thee, O Lord, glory to Thee!
D: Let us attend!
P: 18Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; 19and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; 21she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." 22All this took place to fulfil what the Lord had spoken by the prophet: 23"Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). 24When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, 25but knew her not until she had borne a son; and he called his name Jesus.
After the Gospel, the reader continues:
R: Order my steps in Thy word, and so shall no wickedness have dominion over me. Deliver me from the wrongful dealings of men, and so shall I keep Thy commandments. Show the light of Thy countenance upon Thy Servant, and teach me Thy statutes. Let my mouth be filled with Thy praise, O Lord, that I may sing of Thy glory and honor all the day long.
Holy God, Holy Mighty, Holy Immortal, have mercy on us! (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages.
O most-holy Trinity, have mercy on us. O Lord, cleanse us from our sins. O Master, pardon our transgressions. O Holy One, visit and heal our infirmities, for Thy Name's sake.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Our Father, Who art in heaven, hallowed by Thy name. Thy Kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.
P: For Thine is the Kingdom, and the power, and the glory, of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.
Pp: Amen.
Kontakion
Tone 3
Today the virgin comes to the cave
Where she will give birth to the Eternal Word.
Hear the glad tidings and rejoice, O universe!
With the angels and shepherds glorify Him Who reveals Himself:
The eternal God, a little child.
R: Lord, have mercy. (12x)
Thou who at every season and every hour, in heaven and on earth, art worshipped and glorified, O Christ our God, long-suffering, merciful, and compassionate; who lovest the just and showest mercy upon the sinner; who callest all men to salvation through the promise of blessings to come; O Lord, in this hour receive our supplications and direct our lives according to Thy commandments. Sanctify our souls, hallow our bodies, correct our thoughts, cleanse our minds; deliver us from all tribulations, evil and distress. Surround us with Thy holy angels, that guided and guarded by their host, we may attain to the unity of the faith and to the knowledge of Thy unapproachable glory, for Thou art blessed unto ages of ages. Amen.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of Ages. Amen.
More honorable than the Cherubim, and more glorious beyond compare than the Seraphim; without defilement you gave birth to God the Word; true Theotokos, we magnify you.
In the name of the Lord, Father, bless.
P: God be bountiful unto us, and bless us and show us the light of His countenance, and be merciful unto us.
R: Amen.
O Christ, the True Light Who enlightenest and sanctifiest every man who comes into the world, let the light of Thy countenance shine upon us, that in it we may behold the unapproachable light, and guide our footsteps aright to the keeping of Thy commandments, through the prayers of Thy most pure Mother, and of all Thy saints. Amen.
The Third Hour
R: Come, let us worship God, our King!
Come, let us worship and fall down before Christ, our King and our God!
Come, let us worship and fall down before Christ Himself, our King and our God!
As the Psalms are chanted, the priest censes around the Gospel, after which he censes the altar, the sanctuary, the iconostas, and the people, concluding by censing before the Gospel.
Psalm 67
1May God be gracious to us and bless us
and make his face to shine upon us, [Selah]
2that thy way may be known upon earth,
thy saving power among all nations.
3Let the peoples praise thee, O God;
let all the peoples praise thee!
4Let the nations be glad and sing for joy,
for thou dost judge the peoples with equity
and guide the nations upon earth. [Selah]
5Let the peoples praise thee, O God;
let all the peoples praise thee!
6The earth has yielded its increase;
God, our God, has blessed us.
7God has blessed us;
let all the ends of the earth fear him!
Psalm 87
1On the holy mount stands the city he founded;
2the LORD loves the gates of Zion
more than all the dwelling places of Jacob.
3Glorious things are spoken of you,
O city of God. [Selah]
4Among those who know me I mention Rahab and Babylon;
behold, Philistia and Tyre, with Ethiopia -
"This one was born there," they say.
5And of Zion it shall be said,
"This one and that one were born in her";
for the Most High himself will establish her.
6The LORD records as he registers the peoples,
"This one was born there." [Selah]
7Singers and dancers alike say,
"All my springs are in you."
Psalm 51
1Have mercy on me, O God,
according to thy steadfast love;
according to thy abundant mercy blot out my transgressions.
2Wash me thoroughly from my iniquity,
and cleanse me from my sin!
3For I know my transgressions,
and my sin is ever before me.
4Against thee, thee only, have I sinned,
and done that which is evil in thy sight,
so that thou art justified in thy sentence
and blameless in thy judgment.
5Behold, I was brought forth in iniquity,
and in sin did my mother conceive me.
6Behold, thou desirest truth in the inward being;
therefore teach me wisdom in my secret heart.
7Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
8Fill me with joy and gladness;
let the bones which thou hast broken rejoice.
9Hide thy face from my sins,
and blot out all my iniquities.
10Create in me a clean heart, O God,
and put a new and right spirit within me.
11Cast me not away from thy presence,
and take not thy holy Spirit from me.
12Restore to me the joy of thy salvation,
and uphold me with a willing spirit.
13Then I will teach transgressors thy ways,
and sinners will return to thee.
14Deliver me from bloodguiltiness, O God,
thou God of my salvation,
and my tongue will sing aloud of thy deliverance.
15O Lord, open thou my lips,
and my mouth shall show forth thy praise.
16For thou hast no delight in sacrifice;
were I to give a burnt offering, thou wouldst not be pleased.
17The sacrifice acceptable to God is a broken spirit;
a broken and contrite heart, O God, thou wilt not despise.
18Do good to Zion in thy good pleasure;
rebuild the walls of Jerusalem,
19then wilt thou delight in right sacrifices,
in burnt offerings and whole burnt offerings;
then bulls will be offered on thy altar.
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Alleluia! Alleluia! Alleluia! Glory to Thee, O God! (3x)
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit.
Troparion
Tone 4
Mary was of David's seed,
So she went with Joseph to register in Bethlehem.
She bore in her womb the fruit not sown by man.
The time for the birth was at hand.
Since there was no room at the inn,
The cave became a beautiful palace for the queen.
Christ is born, raising up the image that fell of old!
When December 25 falls on Sunday or Monday, the Troparion may be found on page 7.
R: Now and ever and unto ages of ages. Amen.
O Theotokos, you are the true vine laden with the fruit of life. We pray to you, O Lady, intercede together with the Apostles and all the saints, that mercy may be granted to our souls.
Tone 8
He is our God:
There is no other to compare with Him.
Born of a virgin, He comes to live with men.
The only-begotten Son appears as a mortal man.
He rests in a lowly manger.
The Lord of Glory is wrapped in swaddling clothes.
A star leads the wise men to worship Him,
And with them we sing:
O Holy Trinity, save our souls!
Vs: God shall come from Teman and the Holy One from the dark and shady mountain.
Tone 8
Before Thy birth, O Lord,
The hosts of angels already perceived the mystery.
They were struck with wonder and trembled,
For Thou Who did adorn the heavens with star
Are now well-pleased to be born as a babe.
Thou hold the ends of the earth in Thy hands,
But now Thou are laid in a manger of dumb beasts.
Yet all these things fulfilled Thy saving plan,
By which Thy compassion was revealed to us.
O Christ of great mercy, glory to Thee!
Vs: O Lord, I have heard what Thou have done, and am filled with awe.
Before Thy birth...
Vs: Glory to the Father, and to the Son, and to the Holy Spirit.
Tone 3
Tell us, O Joseph:
Why do you bring a maiden great with child to Bethlehem?
"I have searched the prophets," he said.
"I have been instructed by an angel.
I am convinced that Mary will give birth to God,
In a manner beyond understanding.
Wise men from the East will come to worship Him,
Offering precious gifts in adoration."
O Lord, incarnate for us, glory to Thee!
Vs: Now and ever, and unto ages of ages. Amen.
Tell us, O Joseph:
Why do you bring a maiden great with child to Bethlehem?
"I have searched the prophets," he said.
"I have been instructed by an angel.
I am convinced that Mary will give birth to God,
In a manner beyond understanding.
Wise men from the East will come to worship Him,
Offering precious gifts in adoration."
O Lord, incarnate for us, glory to Thee!
And immediately the Prokeimenon of the Prophecy follows:
R: The Prokeimenon of the Prophecy in the Fourth Tone.
For unto us a child is born.
Unto us a son is given. (Isaiah 9:6)
Vs: And the government shall be upon His shoulder.
D: Wisdom!
R: The reading from the Prophet Baruch. (Baruch 3:35-4:4)
P: Let us attend.
R: He is our God; there is no other to compare with Him. He discovered the entire path leading to understanding, and gave wisdom to Jacob His servant, and to Israel His beloved. Afterwards, Wisdom was seen on earth and He lived with men. Wisdom is the book of the commandments of God, the law that will endure forever. All who hold fast to it will live, but those who forsake it will die. Return, O Jacob, and take hold of it; walk in the presence of its brightness, that you may be illuminated. Do not surrender your honor to another people, or your dignity to a strange nation. How happy we are, O people of Israel; we have the advantage of knowing what is pleasing to God.
The Epistle and Gospel follow immediately. The priest proclaims the Gospel from the center of the church. The Gospel is not preceded by censing.
D: Wisdom!
R: The Reading from the Epistle of St Paul the Apostle to the Galatians. (Galatians 3:23-29)
D: Let us attend!
R: Brethren, 23Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. 24So that the law was our custodian until Christ came, that we might be justified by faith. 25But now that faith has come, we are no longer under a custodian; 26for in Christ Jesus you are all sons of God, through faith. 27For as many of you as were baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29And if you are Christ's, then you are Abraham's offspring, heirs according to promise.
D: And that we may be made worthy to listen to the Holy Gospel, let us pray to the Lord God.
Pp: Lord, have mercy. (3x)
D: Wisdom, let us attend. Let us listen to the Holy Gospel.
P: Peace be to all!
Pp: And to your spirit.
P: The reading of the Holy Gospel according to St. Luke. (Luke 2:1-20)
Pp: Glory to Thee, O Lord, glory to Thee.
P: Let us attend.
Pp: Glory to Thee, O Lord, glory to Thee.
P: 1In those days a decree went out from Caesar Augustus that all the world should be enrolled. 2This was the first enrollment, when Quirin'i-us was governor of Syria. 3
Christ is born!
Glorify Him!
Nativity of Our Lord
25 December
\
Prepared by
Reader Michael J. Bishop
St Nicholas Cathedral
Washington DC
1990
Revised: June 25, 1999
Index
The Royal Hours
First Hour
The Third Hour
Sixth Hour
Ninth Hour
The Typical Psalms
Vespers and the Divine Liturgy of St Basil the Great 59
Vespers
Divine Liturgy
The Royal Hours
If Christmas Eve falls on Saturday or Sunday (and therefore Christmas falls on Sunday or Monday), the Royal Hours are read on the preceding Friday. In such a case, the Liturgy is not celebrated on Friday.)
First Hour
A stand is set up in the middle of the church for the Gospel book. The priest vested in epitrachelion and phelonion, opens the curtain and begins:
P: Blessed is our God, always, now and ever, and unto ages of ages.
R: Amen. Glory to Thee, O God, glory to Thee!
O Heavenly King, the Comforter, the Spirit of Truth; who art everywhere and fillest all things; Treasury of blessings, and Giver of life; come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.
Holy God, Holy Mighty, Holy Immortal, have mercy on us! (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages.
O most-holy Trinity, have mercy on us. O Lord, cleanse us from our sins. O Master, pardon our transgressions. O Holy One, visit and heal our infirmities, for Thy Name's sake.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Our Father, Who art in heaven, hallowed by Thy name. Thy Kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.
P: For Thine is the Kingdom, and the power, and the glory, of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.
R: Amen.
Lord, have mercy. (12x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Amen.
Come, let us worship God our King!
Come, let us worship and fall down before Christ, our King and our God!
Come, let us worship and fall down before Christ Himself, our King and our God!
As the Psalms are chanted, the priest opens the royal doors, takes the Gospel and places it in the center of the Church, after which he makes a full censing of the Church beginning by censing around the Gospel, and concluding by censing before it.
1Give ear to my words, O LORD;
give heed to my groaning.
2Hearken to the sound of my cry,
my King and my God,
for to thee do I pray.
3O LORD, in the morning thou dost hear my voice;
in the morning I prepare a sacrifice for thee, and watch.
4For thou art not a God who delights in wickedness;
evil may not sojourn with thee.
5The boastful may not stand before thy eyes;
thou hatest all evildoers.
6Thou destroyest those who speak lies;
the LORD abhors bloodthirsty and deceitful men.
7But I through the abundance of thy steadfast love
will enter thy house,
I will worship toward thy holy temple
in the fear of thee.
8Lead me, O LORD, in thy righteousness
because of my enemies;
make thy way straight before me.
9For there is no truth in their mouth;
their heart is destruction,
their throat is an open sepulchre,
they flatter with their tongue.
10Make them bear their guilt, O God;
let them fall by their own counsels;
because of their many transgressions cast them out,
for they have rebelled against thee.
11But let all who take refuge in thee rejoice,
let them ever sing for joy;
and do thou defend them,
that those who love thy name may exult in thee.
12For thou dost bless the righteous, O LORD;
thou dost cover him with favor as with a shield.
Psalm 45
1My heart overflows with a goodly theme;
I address my verses to the king;
my tongue is like the pen of a ready scribe.
2You are the fairest of the sons of men;
grace is poured upon your lips;
therefore God has blessed you for ever.
3Gird your sword upon your thigh, O mighty one,
in your glory and majesty!
4In your majesty ride forth victoriously
for the cause of truth and to defend the right;
let your right hand teach you dread deeds!
5Your arrows are sharp
in the heart of the king's enemies;
the peoples fall under you.
6Your divine throne endures for ever and ever.
Your royal scepter is a scepter of equity;
7you love righteousness and hate wickedness.
Therefore God, your God, has anointed you
with the oil of gladness above your fellows;
8your robes are all fragrant with myrrh and aloes and cassia.
From ivory palaces stringed instruments make you glad;
9daughters of kings are among your ladies of honor;
at your right hand stands the queen in gold of Ophir.
10Hear, O daughter, consider, and incline your ear;
forget your people and your father's house;
11and the king will desire your beauty.
Since he is your lord, bow to him;
12the people of Tyre will sue your favor with gifts,
the richest of the people
13with all kinds of wealth.
The princess is decked in her chamber with gold-woven robes;
14in many-colored robes she is led to the king,
with her virgin companions, her escort, in her train.
15With joy and gladness they are led along
as they enter the palace of the king.
16Instead of your fathers shall be your sons;
you will make them princes in all the earth.
17I will cause your name to be celebrated in all generations;
therefore the peoples will praise you for ever and ever.
Psalm 46
1God is our refuge and strength,
a very present help in trouble.
2Therefore we will not fear though the earth should change,
though the mountains shake in the heart of the sea;
3though its waters roar and foam,
though the mountains tremble with its tumult. [Selah]
4There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
5God is in the midst of her, she shall not be moved;
God will help her right early.
6The nations rage, the kingdoms totter;
he utters his voice, the earth melts.
7The LORD of hosts is with us;
the God of Jacob is our refuge. [Selah]
8Come, behold the works of the LORD,
how he has wrought desolations in the earth.
9He makes wars cease to the end of the earth;
he breaks the bow, and shatters the spear,
he burns the chariots with fire!
10"Be still, and know that I am God.
I am exalted among the nations,
I am exalted in the earth!"
11The LORD of hosts is with us;
the God of Jacob is our refuge. [Selah]
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Alleluia! Alleluia! Alleluia! Glory to Thee, O God. (3x)
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit.
Troparion
Tone 4
Mary was of David's seed,
So she went with Joseph to register in Bethlehem.
She bore in her womb the fruit not sown by man.
The time for the birth was at hand.
Since there was no room at the inn,
The cave became a beautiful palace for the queen.
Christ is born, raising up the image that fell of old!
When Christmas Day falls on Sunday or Monday, so that the Royal Hours are served on December 22 or 23, the Troparion at all the hours is as follows:
Troparion
Tone 4
Prepare, O Bethlehem,
For Eden has been opened to all.
Adorn yourself, O Ephratha,
For the Tree of Life blossoms forth from the virgin in a cave.
Her womb is a spiritual paradise planted with the Fruit Divine;
If we eat of it, we shall live forever and not die like Adam.
Christ is coming to restore the imagse which He made in the beginning.
R: Now and ever, and unto ages of ages. Amen.
What shall we call you, O full of grace? Heaven, for from you shone forth the Sun of Righteousness; Paradise, for you have budded forth the flower of immortality; Virgin, for you have remained undefiled; pure Mother, for you have remained undefiled. Beseech Him to save our souls.
Tone 8
Make ready, O Bethlehem.
Let the manager be prepared.
Let the cave show its welcome.
The truth comes and the shadow flees.
God is born of a virgin and revealed to men.
He is clothedin our flesh, and makes it divine.
Therefore Adam is renewed, and cries out with Eve,
Thy favor has appeared on earth, O Lord,
For the salvation of the human race.
Vs: God shall come from Teman, and the Holy One from the dark and shady mountain.
Now the prophecy approaches its fulfillment.
For it has mystically proclaimed:
"You, O Bethlehem, in the land of Judah,
Are by no means the least among Judah's rulers!"
Prepare your cave!
From you the Ruler of the Nations comes to me in the Flesh:
Christ our God, born of a young virgin!
He will feed His flock, the new Israel.
Let us all give Him glory!
Vs: O Lord, I have heard what Thou have done, and am filled with awe.
Now the prophecy approaches its fulfillment.
For it has mystically proclaimed:
"You, O Bethlehem, in the land of Judah,
Are by no means the least among Judah's rulers!"
Prepare your cave!
From you the Ruler of the Nations comes to me in the Flesh:
Christ our God, born of a young virgin!
He will feed His flock, the new Israel.
Let us all give Him glory!
Vs: Glory to the Father, and to the Son, and to the Holy Spirit.
Joseph said to the virgin:
What has happened to you, O Mary?
I am troubled; what can I say to you?
Doubt clouds my mind; depart from me!
What has happened to you, O Mary?
Instead of honor, you bring me shame.
Instead of joy, you fill me with grief.
Men who praised me will blame me.
I cannot bear condemnation from every side.
I received you, a pure virgin in the sight of the Lord.
What is this that I now see?
Vs: Now and ever and unto ages of ages. Amen.
Joseph said to the virgin:
What has happened to you, O Mary?
I am troubled; what can I say to you?
Doubt clouds my mind; depart from me!
What has happened to you, O Mary?
Instead of honor, you bring me shame.
Instead of joy, you fill me with grief.
Men who praised me will blame me.
I cannot bear condemnation from every side.
I received you, a pure virgin in the sight of the Lord.
What is this that I now see?
And immediately the Prokeimenon of the Prophecy follows:
R: The Prokeimenon of the Prophecy in the Fourth Tone.
The Lord said to me: Thou are my Son,
this day have I begotten Thee. (Psalm 2)
Vs: Ask of me, and I shall give Thee the nations for Thine inheritance, and the ends of the earth as Thy possession.
D: Wisdom!
R: The reading from the Prophet Micah. (Micah 5:2-4)
D: Let us attend.
R: Thus says the Lord: But you, Bethlehem, house of Ephratha, are little among the thousands of Judah, yet from you shall come forth to me Him Who is to be ruler in Israel, and His going forth is from the beginning, from the days of eternity. So the Lord will abandon His people to their enemies until the time when she who is in travail has given birth; then the remnant of His brethren will be converted to the children of Israel. And He shall stand, and feed His flock in the strength of the Lord, and they shall abide in the glory of the Name of the Lord their God, and they shall magnify Him even to the ends of the earth.
The Epistle and Gospel follow immediately. The priest proclaims the Gospel from the center of the church. The Gospel is not preceded by censing.
D: Wisdom!
R: The reading from the Epistles to the Hebrews (1:1-12)
P: Let us attend!
R: In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world. He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has obtained is more excellent than theirs. For to what angel did God ever say, "Thou art my Son, today I have begotten thee"? Or again, "I will be to him a father, and he shall be to me a son"? And again, when he brings the first-born into the world, he says, "Let all God's angels worship him." Of the angels he says, "Who makes his angels winds, and his servants flames of fire." But of the Son he says, "Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom. Thou hast loved righteousness and hated lawlessness; therefore God, thy God, has anointed thee with the oil of gladness beyond thy comrades." And, "Thou, Lord, didst found the earth in the beginning, and the heavens are the work of thy hands; they will perish, but thou remainest; they will all grow old like a garment, like a mantle thou wilt roll them up, and they will be changed. But thou art the same, and thy years will never end."
D: And that we may be made worthy to listen to the Holy Gospel, let us pray to the Lord God.
Pp: Lord, have mercy. (3x)
D: Wisdom! Let us attend! Let us listen to the Holy Gospel.
P: Peace be to all!
Pp: And to your spirit.
P: The reading from the Holy Gospel according to St. Matthew. (Matthew 1:18-25)
Pp: Glory to Thee, O Lord, glory to Thee!
D: Let us attend!
P: 18Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; 19and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; 21she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." 22All this took place to fulfil what the Lord had spoken by the prophet: 23"Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). 24When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, 25but knew her not until she had borne a son; and he called his name Jesus.
After the Gospel, the reader continues:
R: Order my steps in Thy word, and so shall no wickedness have dominion over me. Deliver me from the wrongful dealings of men, and so shall I keep Thy commandments. Show the light of Thy countenance upon Thy Servant, and teach me Thy statutes. Let my mouth be filled with Thy praise, O Lord, that I may sing of Thy glory and honor all the day long.
Holy God, Holy Mighty, Holy Immortal, have mercy on us! (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages.
O most-holy Trinity, have mercy on us. O Lord, cleanse us from our sins. O Master, pardon our transgressions. O Holy One, visit and heal our infirmities, for Thy Name's sake.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Our Father, Who art in heaven, hallowed by Thy name. Thy Kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.
P: For Thine is the Kingdom, and the power, and the glory, of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.
Pp: Amen.
Kontakion
Tone 3
Today the virgin comes to the cave
Where she will give birth to the Eternal Word.
Hear the glad tidings and rejoice, O universe!
With the angels and shepherds glorify Him Who reveals Himself:
The eternal God, a little child.
R: Lord, have mercy. (12x)
Thou who at every season and every hour, in heaven and on earth, art worshipped and glorified, O Christ our God, long-suffering, merciful, and compassionate; who lovest the just and showest mercy upon the sinner; who callest all men to salvation through the promise of blessings to come; O Lord, in this hour receive our supplications and direct our lives according to Thy commandments. Sanctify our souls, hallow our bodies, correct our thoughts, cleanse our minds; deliver us from all tribulations, evil and distress. Surround us with Thy holy angels, that guided and guarded by their host, we may attain to the unity of the faith and to the knowledge of Thy unapproachable glory, for Thou art blessed unto ages of ages. Amen.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of Ages. Amen.
More honorable than the Cherubim, and more glorious beyond compare than the Seraphim; without defilement you gave birth to God the Word; true Theotokos, we magnify you.
In the name of the Lord, Father, bless.
P: God be bountiful unto us, and bless us and show us the light of His countenance, and be merciful unto us.
R: Amen.
O Christ, the True Light Who enlightenest and sanctifiest every man who comes into the world, let the light of Thy countenance shine upon us, that in it we may behold the unapproachable light, and guide our footsteps aright to the keeping of Thy commandments, through the prayers of Thy most pure Mother, and of all Thy saints. Amen.
The Third Hour
R: Come, let us worship God, our King!
Come, let us worship and fall down before Christ, our King and our God!
Come, let us worship and fall down before Christ Himself, our King and our God!
As the Psalms are chanted, the priest censes around the Gospel, after which he censes the altar, the sanctuary, the iconostas, and the people, concluding by censing before the Gospel.
Psalm 67
1May God be gracious to us and bless us
and make his face to shine upon us, [Selah]
2that thy way may be known upon earth,
thy saving power among all nations.
3Let the peoples praise thee, O God;
let all the peoples praise thee!
4Let the nations be glad and sing for joy,
for thou dost judge the peoples with equity
and guide the nations upon earth. [Selah]
5Let the peoples praise thee, O God;
let all the peoples praise thee!
6The earth has yielded its increase;
God, our God, has blessed us.
7God has blessed us;
let all the ends of the earth fear him!
Psalm 87
1On the holy mount stands the city he founded;
2the LORD loves the gates of Zion
more than all the dwelling places of Jacob.
3Glorious things are spoken of you,
O city of God. [Selah]
4Among those who know me I mention Rahab and Babylon;
behold, Philistia and Tyre, with Ethiopia -
"This one was born there," they say.
5And of Zion it shall be said,
"This one and that one were born in her";
for the Most High himself will establish her.
6The LORD records as he registers the peoples,
"This one was born there." [Selah]
7Singers and dancers alike say,
"All my springs are in you."
1Have mercy on me, O God,
according to thy steadfast love;
according to thy abundant mercy blot out my transgressions.
2Wash me thoroughly from my iniquity,
and cleanse me from my sin!
3For I know my transgressions,
and my sin is ever before me.
4Against thee, thee only, have I sinned,
and done that which is evil in thy sight,
so that thou art justified in thy sentence
and blameless in thy judgment.
5Behold, I was brought forth in iniquity,
and in sin did my mother conceive me.
6Behold, thou desirest truth in the inward being;
therefore teach me wisdom in my secret heart.
7Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
8Fill me with joy and gladness;
let the bones which thou hast broken rejoice.
9Hide thy face from my sins,
and blot out all my iniquities.
10Create in me a clean heart, O God,
and put a new and right spirit within me.
11Cast me not away from thy presence,
and take not thy holy Spirit from me.
12Restore to me the joy of thy salvation,
and uphold me with a willing spirit.
13Then I will teach transgressors thy ways,
and sinners will return to thee.
14Deliver me from bloodguiltiness, O God,
thou God of my salvation,
and my tongue will sing aloud of thy deliverance.
15O Lord, open thou my lips,
and my mouth shall show forth thy praise.
16For thou hast no delight in sacrifice;
were I to give a burnt offering, thou wouldst not be pleased.
17The sacrifice acceptable to God is a broken spirit;
a broken and contrite heart, O God, thou wilt not despise.
18Do good to Zion in thy good pleasure;
rebuild the walls of Jerusalem,
19then wilt thou delight in right sacrifices,
in burnt offerings and whole burnt offerings;
then bulls will be offered on thy altar.
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Alleluia! Alleluia! Alleluia! Glory to Thee, O God! (3x)
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit.
Troparion
Tone 4
Mary was of David's seed,
So she went with Joseph to register in Bethlehem.
She bore in her womb the fruit not sown by man.
The time for the birth was at hand.
Since there was no room at the inn,
The cave became a beautiful palace for the queen.
Christ is born, raising up the image that fell of old!
When December 25 falls on Sunday or Monday, the Troparion may be found on page 6.
R: Now and ever and unto ages of ages. Amen.
O Theotokos, you are the true vine laden with the fruit of life. We pray to you, O Lady, intercede together with the Apostles and all the saints, that mercy may be granted to our souls.
Tone 8
He is our God:
There is no other to compare with Him.
Born of a virgin, He comes to live with men.
The only-begotten Son appears as a mortal man.
He rests in a lowly manger.
The Lord of Glory is wrapped in swaddling clothes.
A star leads the wise men to worship Him,
And with them we sing:
O Holy Trinity, save our souls!
Vs: God shall come from Teman and the Holy One from the dark and shady mountain.
Tone 8
Before Thy birth, O Lord,
The hosts of angels already perceived the mystery.
They were struck with wonder and trembled,
For Thou Who did adorn the heavens with star
Are now well-pleased to be born as a babe.
Thou hold the ends of the earth in Thy hands,
But now Thou are laid in a manger of dumb beasts.
Yet all these things fulfilled Thy saving plan,
By which Thy compassion was revealed to us.
O Christ of great mercy, glory to Thee!
Vs: O Lord, I have heard what Thou have done, and am filled with awe.
Before Thy birth...
Vs: Glory to the Father, and to the Son, and to the Holy Spirit.
Tone 3
Tell us, O Joseph:
Why do you bring a maiden great with child to Bethlehem?
"I have searched the prophets," he said.
"I have been instructed by an angel.
I am convinced that Mary will give birth to God,
In a manner beyond understanding.
Wise men from the East will come to worship Him,
Offering precious gifts in adoration."
O Lord, incarnate for us, glory to Thee!
Vs: Now and ever, and unto ages of ages. Amen.
Tell us, O Joseph:
Why do you bring a maiden great with child to Bethlehem?
"I have searched the prophets," he said.
"I have been instructed by an angel.
I am convinced that Mary will give birth to God,
In a manner beyond understanding.
Wise men from the East will come to worship Him,
Offering precious gifts in adoration."
O Lord, incarnate for us, glory to Thee!
And immediately the Prokeimenon of the Prophecy follows:
R: The Prokeimenon of the Prophecy in the Fourth Tone.
For unto us a child is born.
Unto us a son is given. (Isaiah 9:6)
Vs: And the government shall be upon His shoulder.
D: Wisdom!
R: The reading from the Prophet Baruch. (Baruch 3:35-4:4)
P: Let us attend.
R: He is our God; there is no other to compare with Him. He discovered the entire path leading to understanding, and gave wisdom to Jacob His servant, and to Israel His beloved. Afterwards, Wisdom was seen on earth and He lived with men. Wisdom is the book of the commandments of God, the law that will endure forever. All who hold fast to it will live, but those who forsake it will die. Return, O Jacob, and take hold of it; walk in the presence of its brightness, that you may be illuminated. Do not surrender your honor to another people, or your dignity to a strange nation. How happy we are, O people of Israel; we have the advantage of knowing what is pleasing to God.
The Epistle and Gospel follow immediately. The priest proclaims the Gospel from the center of the church. The Gospel is not preceded by censing.
D: Wisdom!
R: The Reading from the Epistle of St Paul the Apostle to the Galatians. (Galatians 3:23-29)
D: Let us attend!
R: Brethren, 23Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. 24So that the law was our custodian until Christ came, that we might be justified by faith. 25But now that faith has come, we are no longer under a custodian; 26for in Christ Jesus you are all sons of God, through faith. 27For as many of you as were baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29And if you are Christ's, then you are Abraham's offspring, heirs according to promise.
D: And that we may be made worthy to listen to the Holy Gospel, let us pray to the Lord God.
Pp: Lord, have mercy. (3x)
D: Wisdom, let us attend. Let us listen to the Holy Gospel.
P: Peace be to all!
Pp: And to your spirit.
P: The reading of the Holy Gospel according to St. Luke. (Luke 2:1-20)
Pp: Glory to Thee, O Lord, glory to Thee.
P: Let us attend.
Pp: Glory to Thee, O Lord, glory to Thee.
P: 1In those days a decree went out from Caesar Augustus that all the world should be enrolled. 2This was the first enrollment, when Quirin'i-us was governor of Syria. 3And all went to be enrolled, each to his own city. 4And Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5to be enrolled with Mary, his betrothed, who was with child. 6And while they were there, the time came for her to be delivered. 7And she gave birth to her first-born son and wrapped him in swaddling cloths, and laid him in a manger, because there was no place for them in the inn. 8And in that region there were shepherds out in the field, keeping watch over their flock by night. 9And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. 10And the angel said to them, "Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; 11for to you is born this day in the city of David a Savior, who is Christ the Lord. 12And this will be a sign for you: you will find a babe wrapped in swaddling cloths and lying in a manger." 13And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14"Glory to God in the highest, and on earth peace among men with whom he is pleased!"
15When the angels went away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us." 16And they went with haste, and found Mary and Joseph, and the babe lying in a manger. 17And when they saw it they made known the saying which had been told them concerning this child; 18and all who heard it wondered at what the shepherds told them. 19But Mary kept all these things, pondering them in her heart. 20And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
After the Gospel, the reader continues:
R: Blessed be the Lord God, blessed be the Lord from day to day, and may the God of our salvation prosper us, for He is our God, the God of salvation.
Holy God, Holy Mighty, Holy Immortal, have mercy on us! (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages.
O most-holy Trinity, have mercy on us. O Lord, cleanse us from our sins. O Master, pardon our transgressions. O Holy One, visit and heal our infirmities, for Thy Name's sake.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Our Father, Who art in heaven, hallowed by Thy name. Thy Kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.
P: For Thine is the Kingdom, and the power, and the glory, of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.
Pp: Amen.
Kontakion
Tone 3
Today the virgin comes to the cave
Where she will give birth to the Eternal Word
Hear the glad tidings and rejoice, O universe!
With the angels and shepherds glorify Him Who reveals Himself:
The eternal God, a little child!
R: Lord, have mercy. (12x)
Thou, who at every season and every hour, in heaven and on earth, art worshiped and glorified, O Christ our God, long-suffering, merciful, and compassionate; who lovest the just and showest mercy upon the sinner; who callest all men to salvation through the promise of blessings to come; O Lord, in this hour receive our supplications and direct our lives according to Thy commandments. Sanctify our souls, hallow our bodies, correct our thoughts, cleanse our minds; deliver us from all tribulations, evil, and distress. Surround us with Thy holy angels, that guided and guarded by their host we may attain to the unity of the faith, and to the knowledge of Thine unapproachable glory, for Thou art blessed unto ages of ages. Amen.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
More honorable than the cherubim, and more glorious beyond compare than the seraphim; without defilement you gave birth to God the Word; true Theotokos, we magnify you.
In the name of the Lord, Father, bless.
P: God be bountiful unto us, and bless us and show us the light of His countenance, and be merciful unto us.
R: Amen.
O God the Master, Father Almighty, O Lord Jesus Christ, the only-begotten Son, and Thou, O Holy Spirit, one Godhead, one Power, have mercy upon me, a sinner, and according to Thy divine judgments save us, Thine unworthy servant, for Thou art blessed unto ages of ages. Amen.
Sixth Hour
R: Come, let us worship God, our King!
Come, let us worship and fall down before Christ, our King and our God!
Come, let us worship and fall down before Christ Himself, our King and our God!
As the Psalms are chanted, the priest censes around the Gospel, after which he censes the altar, the sanctuary, the iconostas, and the people, concluding by censing before the Gospel.
Psalm 72
1Give the king thy justice, O God,
and thy righteousness to the royal son!
2May he judge thy people with righteousness,
and thy poor with justice!
3Let the mountains bear prosperity for the people,
and the hills, in righteousness!
4May he defend the cause of the poor of the people,
give deliverance to the needy,
and crush the oppressor!
5May he live while the sun endures,
and as long as the moon, throughout all generations!
6May he be like rain that falls on the mown grass,
like showers that water the earth!
7In his days may righteousness flourish,
and peace abound, till the moon be no more!
8May he have dominion from sea to sea,
and from the River to the ends of the earth!
9May his foes bow down before him,
and his enemies lick the dust!
10May the kings of Tarshish and of the isles
render him tribute,
may the kings of Sheba and Seba
bring gifts!
11May all kings fall down before him,
all nations serve him!
12For he delivers the needy when he calls,
the poor and him who has no helper.
13He has pity on the weak and the needy,
and saves the lives of the needy.
14From oppression and violence he redeems their life;
and precious is their blood in his sight.
15Long may he live,
may gold of Sheba be given to him!
May prayer be made for him continually,
and blessings invoked for him all the day!
16May there be abundance of grain in the land;
on the tops of the mountains may it wave;
may its fruit be like Lebanon;
and may men blossom forth from the cities
like the grass of the field!
17May his name endure for ever,
his fame continue as long as the sun!
May men bless themselves by him,
all nations call him blessed!
18Blessed be the LORD, the God of Israel,
who alone does wondrous things.
19Blessed be his glorious name for ever;
may his glory fill the whole earth!
Amen and Amen!
Station at a Christmas Creche
From the Book of Occasional Services
At their entry into the church for the celebration of the Holy Eucharist, the Celebrant (and other ministers) may make a station at a Christmas Creche. The figure of the Christ Child may be carried in the procession and placed in the creche. Other figures may also be brought in if desired.
A versicle may be said, and one of the prayers which follow.
V. The word was made flesh and dwelt among us:
R. And we beheld his glory.
Or this
V. The glory of the Lord has been revealed:
R. And all flesh shall see the salvation of our God.
Let us pray.
Almighty and everliving God, you have given us a new revelation of your loving providence in the Coming of your Son Jesus Christ to be born of the Virgin Mary: Grant that as he shared our mortality, so we may share his eternity in the glory of your kingdom; where he lives and reigns for ever and ever. Amen.
or the following
O God our Creator, to restore our fallen race you spoke the effectual word, and the Eternal Word became flesh in the womb of the Blessed Virgin Mary: Mercifully grant that as he humbled himself to be clothed with our humanity, so we may be found worthy, in him to be clothed with his divinity; who lives and reigns for ever and ever. Amen.
or this
Most merciful and loving God, you have made this day holy by the incarnation of your Son Jesus Christ, and by tge child-bearing of the Blessed Virgin Mary: Grant that we your people may enter with joy into the celebration of this day, and may also rejoice for ever as your adopted sons and daughters; through Jesus Christ our Lord. Amen.
Any of the Collects for Christmas Season may be used instead.
The Divine Services
on the Nativity of Christ
Next to Pascha, the Nativity of Christ is the most joyous festival, and may justly be called the "Winter Pascha." The celebration of the Nativity of Christ was established very early, possibly already in the first century. But until the end of the fourth century, the Nativity of Christ was celebrated with His Baptism on the 6th of January (the 19th according to the New Style) and was called Theophany. Beginning in the fourth century, the Nativity of Christ began to be celebrated on the 25th of December (on the day of the pagan festival in honor of the "Invincible Sun"). At present, this takes place on the 7th of January according to the Gregorian Calendar. The Church prepares the faithful for a worthy celebration of the Nativity of Christ by a forty-day fast, which begins on the 15 th/28th of November, on the day after the commemoration of the Apostle Philip (hence "Philip's Fast"). Orthodox Christians spend the Eve of the Nativity of Christ in strict fasting. According to the Typicon, on this day one may only eat sochivo (boiled wheat with honey), so this day is called Sochel'nik.
On the Eve of the Nativity of Christ, the "Royal Hours" are performed. This divine service differs from the usual "Hours" by the reading of special "paremias" (readings from the Bible, primarily from the Old Testament) corresponding to the feast. Furthermore, the Apostol and Gospel are read.
The Liturgy of St. Basil the Great is then performed with Vespers. At this Vespers, the stichera on "Lord, I have cried," depict both the inner significance and the outward picture of the Nativity of Christ. Thus, we hear how, with the Incarnation of the Son of God, the strife between God and men ceases, the fiery sword of the angel (blocking the entry to paradise) is turned back, and we receive access to paradise. We also hear of the doxology of the angels, of Herod's confusion, and of the unification of all men under the authority of the Roman emperor Augustus.
Additional paremias are read at Vespers. The first paremia (Gen. 1:1-13) speaks of the creation of man by God. The second (Num. 24:2-9, 17-18) speaks of the prophetic significance of the star out of Jacob and the birth of the Messiah, to whom all men will submit. The third (Micah 4:6-7, 5:2-4) speaks of the birth of Christ in Bethlehem. The fourth (Isaiah 11:1-10) speaks of the Rod (i.e., the Messiah) that would come forth from the root of Jesse and of the fact that the Spirit of God would rest upon Him. The fifth (Baruch 3:36-38; 4:1-4) speaks of the appearance of God on earth and of His life among men. The sixth (Dan. 2:31-36, 44-45) prophecies the restoration of the Heavenly Kingdom by God. After the conclusion of the Liturgy, the priests stand before the icon of the feast in the middle of the Church, and glorify Christ with the singing of the troparion and the kontakion of the feast.
In the evening, on the Eve of the Nativity of Christ, a solemn All-night Vigil is served. This begins with Great Compline and the triumphant singing of the verses: God is with us, containing a prophecy of the birth of the Messiah (see Isaiah 7:14, 8:8-15 and 9:6-7). The stichera at the Litia express the triumph of heaven and earth, of angels and men, who rejoice over the descent of God to the earth and the spiritual and moral change in men that followed. The stichera for the Aposticha proclaim that a most glorious miracle has been performed: the Word is born incorruptibly from a Virgin and is not separated from the Father. After "Now lettest Thou Thy servant depart," the following troparion is sung.
Troparion
Thy Nativity, O Christ our God, shined the light of knowledge upon the world: for therein they that adored the stars were taught by a star to worship Thee, the Sun of righteousness, and to know Thee, the Dayspring from on high: O Lord, glory be to Thee.
Before the reading of the Six Psalms at the beginning of Matins, the church choir joins with the heavenly choir to sing: Glory to God in the highest, and on earth, peace, good will among men.
In the Canon, the thought is expressed that He Who was born of the Virgin is not a simple man, but God, Who has appeared in the flesh on earth for the salvation of men, as was foretold concerning Him in the Old Testament. In the Canon, Jesus Christ is called the Benefactor Who has reconciled us with God, and the Father Who has freed us from the authority of the devil and saved us from sin, the curse and death (see the Canon of Matins below). After the sixth ode of the Canon and the Small Litany is sung the following kontakion.
Kontakion
Today the Virgin giveth birth to Him Who is beyond being, and the earth offereth a cave to Him Who is unapproachable; angels doxologize with shepherds, and Magi journey with a star; for a young Child, the pre-eternal God, is born for our sake.
On the very feast of the Nativity, at the beginning of the Liturgy, instead of the psalms "Bless the Lord, O my soul" and "Praise the Lord, O my soul," special antiphons are sung. The prokeimenon before the Apostol expresses the worship of Jesus Christ by all creation: Let all the earth worship Thee and chant unto Thee; let them chant unto Thy name, O Most High. The reading from the Apostol explains how, through the incarnation of Jesus Christ, we have become children of the Heavenly Father: But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ (Gal. 4:4-7). The Gospel reading tells of the adoration by the Magi of the Lord Who had been born.
Instead of "It is truly meet," the following zadostoinik is sung:
Zadostoinik
It would be easier for us, because free from all danger, to keep silence in fear: while it is hard indeed, O Virgin, in love to devise songs harmoniously put together. But do thou, O Mother, give us strength so that we may fulfill our good intent.
Canon for the Nativity
At the All-night Vigil for the Nativity of Christ, two canons are sung, written by the renowned hymnographers of the eighth century, St. Cosmas of Maiuma and St. John of Damascus. Both canons are saturated with sublime and profound thoughts, with beautiful images and majestic turns of speech: they are worthy of the solemnity of the feast.
The theme of the canon of St. Cosmas is that Christ, having become man, abides also as he was, as God. The writer of the canon, imbued with this event, glorifies with rapture and reverence the God-Man Who came down to earth, ascribing to him the names, properties and actions that were attributed to him by the ancient prophets. The inspired writer arouses others to joy and to a worthy meeting with the newborn King of glory, beginning the canon with the words of St. Gregory the Theologian: Christ is born, give ye glory (from a Nativity sermon by St. Gregory the Theologian), and at the end of the canon repeats the words of St. Chrysostom: A strange and most glorious mystery do I see. Saint John of Damascus, in his canon, depicts those salvific actions that took place for the human race because of the appearance of the Son of God in the flesh, events clearly revealed in the New Testament. We present here only the Canon of Cosmas of Maiuma. "Canons" always have nine "odes," but the second ode exists only in the canons of Great Lent.
Canon
Ode 1
First Canon. Tone 1
Irmos: Christ is born; glorify Him! Christ comes from heaven; go to meet Him! Christ is on earth; be exalted! Sing to the Lord, all the earth! And praise Him in gladness, O people, for He has been glorified!
Glory to Thee, our God, glory to Thee.
Man was made in the image of God, but he sinned, and lost immortality. He fell from the divine and better life, enslaved completely by corruption. Now the wise Creator fashions him again, for He has been glorified!
Glory to Thee, our God, glory to Thee.
The Creator shaped man with His own hands, but when He saw us perishing eternally, He bowed the heavens and came down to earth, and clothed Himself completely in our nature, truly incarnate from a pure and holy Virgin, for He has been glorified!
Glory to Thee, our God, glory to Thee.
Wisdom, and Word, and Power, Christ our God is the Father's Son, His Radiance. He was made man, a mystery concealed from every spirit above or on the earth. He has won us for Himself, for He has been glorified!
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Katavasia: Christ is born, glorify Him. Christ is from heaven, receive Him. Christ is on earth, be lifted up; sing to the Lord, all the earth and praise Him with joy all people: For He has been glorified.
Second Canon (written originally in iambic verse). Tone 1
Irmos: Of old the Master that works wonders saved His people, making the watery wave of the sea into dry land; and now of His own will has He been born from a maiden, and so He established a path for us whereby we may mount to heaven. We glorify Him Who in essence is equal to the Father and to mortal men.
Glory to Thee, our God, glory to Thee.
Plainly foreshadowed by the burning bush that was not consumed, a hallowed womb has borne the Word. God is mingled with the form of mortal men, and so He looses the unhappy womb of Eve from the bitter curse of old. We men give Him glory.
Glory to Thee, our God, glory to Thee.
A star showed plainly to the Magi the Word that was before the sun, Who has come to make transgression cease. They saw Thee wrapped in swaddling clothes, within a poor and lowly cave, Who sharest all our sufferings, and in joy they gazed upon Thee, Who art at once both man and Lord.
Katavasia: Of old the Master that works wonders saved His people, making the watery wave of the sea into dry land; and now of His own will has He been born from a maiden, and so He established a path for us whereby we may mount to heaven. We glorify Him Who in essence is equal to the Father and to mortal men.
Ode 3
First Canon
Irmos: To the Son, begotten of the Father, before all ages and incarnate of the Virgin without seed in these latter days- To Christ our God, let us cry out: "Thou hast raised up our horn. Holy art Thou, O Lord!"
Glory to Thee, our God, glory to Thee.
Adam was made from dust, yet he shared God's life-giving breath. He was deceived by woman and fell, but from the dead, he saw Christ born of woman. He shouted, "For my sake Thou hast become like me. Holy art Thou, O Lord!"
Glory to Thee, our God, glory to Thee.
Thou hast assumed a body of lowly clay, O Christ. By sharing our humble flesh, Thou hast made our race partakers of divinity. By becoming mortal man yet remaining God, Thou hast raised us from death to life. Holy art Thou, O Lord!
Glory to Thee, our God, glory to Thee.
Make merry, O Bethlehem! Thou art the King of Judah's princes. Christ, the Shepherd of Israel, who rides on the shoulders of the cherubim, has come forth from thee for all to see. He has raised us from death to life, and reigns over all.
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Katavasia: To the Son who before all times was born immortal of the Father, and in these latter days became incarnate without seed of the Virgin, let us cry out to Christ our God, Thou who hast raised our horn, Holy art Thou, O Lord.
Second Canon
Irmos: Graciously accept, O Benefactor, the praises of Thy servants, and bring down the despiteful and haughty looks of the enemy. O blessed Lord Who sees all, raise us up far above sin, and establish Thy singers firm and unshaken upon the foundation of the faith.
Glory to Thee, our God, glory to Thee.
The choir of shepherds abiding in the fields was overwhelmed by the strange sight they were counted worthy to behold: For they looked upon the all-blessed Offspring of an all-pure Bride; and they saw also the ranks of bodiless angels, who sang in praise of Christ the King, incarnate without seed.
Glory to Thee, our God, glory to Thee.
He Who rules the heights of heaven, in His compassion, has become such as we are, born of a Maiden who has not known man. The Word Who before was wholly outside matter, in these last times has assumed the material substance of the flesh so that He might draw unto Himself fallen Adam, the first-formed man.
Katavasia: Graciously accept, O Benefactor, the praises of Thy servants, and bring down the despiteful and haughty looks of the enemy. O blessed Lord Who sees all, raise us up far above sin, and establish Thy singers firm and unshaken upon the foundation of the faith.
Hypakoe. Tone 8
Heaven brought the first fruits of the Gentiles as a gift for Thee: A star summoned the wise men to the babe in the manger. They were amazed to see neither throne nor scepter, but only abject poverty. What is more humble than a cave? What is more lowly than swaddling clothes? Yet the riches of Thy divinity shone through all these. O Lord, glory to Thee!
Kathisma Hymn. Tone 8
Let the heavens rejoice and let the earth be glad! The Lamb of God has been born on earth, Granting redemption to the world. The Word, Who rests in the bosom of the Father, Has come forth without seed from the Virgin. The wise men were struck with amazement, Seeing Him born as an infant in Bethlehem. Let all creation glorify Him!
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Let the heavens rejoice...
Ode 4
Irmos: Stem and flower of the root of Jesse, Thou hast blossomed from the virgin, O Christ. From the mountain overshadowed by the forest Thou art come, made flesh from her that knew no man. O God, not formed from matter - glory to Thy power, O Lord!
Glory to Thee, our God, glory to Thee.
Thou art the Expectation of the nations, O Christ, foretold by Jacob in days of old. Thou have sprung from Judah's tribe, to plunder the might of Damascus and the spoils of Samaria, replacing error with faith acceptable to God. Glory to Thy power, O Lord.
Glory to Thee, our God, glory to Thee.
Thou hast filled the star-gazers with joy, O Lord. They knew the hidden meaning of the prophet Balaam's words. Thou hast made the star of Jacob to rise. As the first-fruits of the Gentiles it led them unto Thee. Thou didst openly receive their precious gifts. Glory to Thy power, O Lord!
Glory to Thee, our God, glory to Thee.
Thou hast descended into the Virgin's womb, O Christ, like rain on the fleece and as raindrops watering the earth. All earth's rulers fall down before Thee: Ethiopia and the islands of Arabia, the kings of Tarshish, of Sheba, and the Medes. Glory to Thy power, O Lord!
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Katavasia: Rod of the stem of Jesse, and flower that budded forth from a virgin, O most lauded Christ. From the mountain covered with darkness Thou art come, made flesh from Her that knew no wedlock, O God who art not formed from matter. Glory to Thy might, O Lord.
Second Canon
Irmos: Of old Habakkuk the Prophet was counted worthy to behold ineffably the figure and symbol of Christ's birth, and he foretold in song the renewal of mankind. For a young babe, even the Word, has now come forth from the Mountain that is the Virgin, unto the renewal of the peoples.
Glory to Thee, our God, glory to Thee.
Of Thine own will, O Most High, Thou hast come forth equal to mortal men, Taking flesh from the Virgin, to purge the poison of the serpent's head. God by nature, Thou hast lead all from the gates that know no sun to the life-giving light.
Glory to Thee, our God, glory to Thee.
O you people that before were sunk in corruption, but now have escaped wholly from the perdition of the adversary, lift up your hands and clap them in songs of praise, honoring Christ alone, our Benefactor, Who in His compassion is come into our midst.
Glory to Thee, our God, glory to Thee.
O Virgin, sprung from the root of Jesse, thou hast passed beyond the boundaries of human nature, for thou hast borne the pre-eternal Word of the Father. According to His good pleasure, by a strange self-empting, He passed through thy womb, yet kept it sealed.
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Katavasia: Of old Habakkuk the Prophet was counted worthy to behold ineffably the figure and symbol of Christ's birth, and he foretold in song the renewal of mankind. For a young babe, even the Word, has now come forth from the Mountain that is the Virgin, unto the renewal of the peoples.
Ode 5
Irmos: O God of Peace, Father of Mercies, Thou hast sent Thine angel of great counsel to grant us peace. We are guided to the light of the knowledge of God, and keeping watch by night, we glorify Thee, O Lover of Man!
Glory to Thee, our God, glory to Thee.
Thou wast registered as Caesar's subject, O Christ, in obedience to his decree. We were slaves of sin, and subject to the hateful enemy; by Thy poverty Thou hast set us free! Thou wast united to our nature in every way. Though we were formed from dust, by this communion we are made divine!
Glory to Thee, our God, glory to Thee.
Behold, the Virgin, as foretold of old, has conceived and given birth to God made man. She remains a virgin still. Through her we are reconciled to God. Let us sinners faithfully sing her praise: she is truly Theotokos.
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Katavasia: O God of Peace, Father of Mercies, Thou hast sent Thine angel of great counsel to grant us peace. We are guided to the light of the knowledge of God, and keeping watch by night, we glorify Thee, O Lover of Man!
Ode 6
Irmos: The sea monster cast forth Jonah as it had received him, like a babe from the womb. And when the Word came to dwell in the Virgin and was made flesh, He came forth preserving her uncorrupt, for as He Himself was not subject to decay, He kept His mother free from harm.
Glory to Thee, our God, glory to Thee.
Christ our God has come in the flesh. The Father begot Him from the womb before the morning star. He rules the heavenly hosts, yet now He lies in a manger of dumb beasts. He Who looses the tangled knots of sin now is wrapped in swaddling clothes.
Glory to Thee, our God, glory to Thee.
A Son is born and given to the faithful, a newborn child of Adam's race, yet He is Father and Ruler of the world to come. He is called the Angel of Great Counsel. He is the Mighty God; He rules all creation by His might.
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Katavasia: The sea monster cast forth Jonah as it had received him, like a babe from the womb. And when the Word came to dwell in the Virgin and was made flesh, He came forth preserving her uncorrupt, for as He Himself was not subject to decay, He kept His mother free from harm.
Kontakion. Tone 3
Today the Virgin gives birth to the transcendent One, and the earth offers a cave to the unapproachable One. Angels, with shepherds, glorify Him. The wise men journey with the star, since for our sake the Eternal God was born as a little child!
Ikos
Bethlehem has opened Eden: come let us see! We have found joy in a secret place: come, let us seize Paradise hidden in the cave! There the unwatered Root has appeared, blossoming with forgiveness. There is found the undug Well, from which David longed to drink of old. There the Virgin has borne a child, quenching Adam's and David's thirst. Let us hurry to this place, where the Eternal God was born as a little child!
Ode 7
Irmos: The children brought up together in godliness scorned the impious decree of the tyrant. They were not afraid of the threat of fire, but standing in the midst of the flames, they sang: "Blessed art Thou, O God of our fathers!"
Glory to Thee, our God, glory to Thee.
The shepherds abiding in the fields were terrified by a dazzling sight. Around them shone the glory of the Lord. An angel shouted unto them, "Sing praises. The Messiah is born!" Blessed art thou, O God of our fathers!
Glory to Thee, our God, glory to Thee.
After the angel spoke, the hosts of heaven suddenly cried out: "Glory to God in the highest. Peace on earth, good will to men. Christ has shone forth." Blessed art Thou, O God of our fathers!
Glory to Thee, our God, glory to Thee.
"What news is this?" asked the shepherds. "Has God's Messiah truly come? Let us go to Bethlehem." They saw Thee there, and worshipped Thee. With Thy mother, they sang: "Blessed art Thou, O God of our fathers!"
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Katavasia: The children brought up together in godliness scorned the impious decree of the tyrant. They were not afraid of the threat of fire, but standing in the midst of the flames, they sang: "Blessed art Thou, O God of our fathers!"
Ode 8
Irmos: The furnace moist with dew was an image prefiguring a wonder beyond nature, for it did not burn the children whom it had received, nor did the Fire of Divinity consume the Virgin's womb when it entered it. So let us raise the song: "Let all creation bless the Lord and exalt Him throughout all ages!"
Glory to Thee, our God, glory to Thee.
The daughter of Babylon drove David's children from Zion with sword and spear. Now she sends her sons, the wise men, bearing gifts, to worship in David's city, where God has come to dwell. So let us raise the song: "Let all creation bless the Lord, and exalt Him throughout all ages!"
Glory to Thee, our God, glory to Thee.
Grief had silenced the harps. Zion's children would not sing in a foreign land. But now Christ has shone forth in Bethlehem destroying the din of Babylon's idolatries. So let us raise the song: "Let all creation bless the Lord, and exalt Him throughout all ages!"
Glory to Thee, our God, glory to Thee.
Babylon plundered Zion, and captured all her royal wealth. But now, with a guiding star, Christ lures her treasure-laden wise men back to Zion. So let us raise the song: "Let all creation bless the Lord, and exalt Him throughout all ages!
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
We praise, bless and worship the Lord, singing and exalting Him throughout all ages.
Katavasia: The furnace moist with dew was an image prefiguring a wonder beyond nature, for it did not burn the children whom it had received, nor did the Fire of Divinity consume the virgin's womb when it entered it. So let us raise the song: "Let all creation bless the Lord and exalt Him throughout all ages!"
Ode 9
Magnify, O my soul, the most pure Virgin Theotokos, more honorable and more glorious than the heavenly hosts!
Irmos: I behold a strange, most glorious mystery! Heaven-the cave! The cherubic throne-the Virgin! The manger-the place where Christ lay, the uncontainable God, Whom we magnify in song!
Magnify, O my soul, God born in the flesh, from the virgin.
The wise men saw a new, uncharted star, following an unexpected course. Its brightness surpassed every star in heaven. It foretold the Messiah's birth: Christ, the King, born on earth in Bethlehem, for our salvation.
Magnify O my soul, The King born in the cave!
The wise men...
Magnify, O my soul, God, worshipped by the wise men!
The wise men...
Magnify, O my soul, God worshipped by the wise men!
"Where is the newborn Infant-King? We have seen His star," the wise men said. "We have come to worship Him." Godless Herod trembled with fury. In his raging madness he plotted to kill Christ.
Magnify, O my soul, the Lord Who revealed Himself to the wise men by a star!
Where is the newborn...
Magnify, O my soul, the pure virgin who gave birth to Christ the King!
Herod inquired where the star appeared which had led the wise men to Bethlehem, but after they worshipped Christ with gifts, that same star led them back to their own land, confounding their pursuer, that godless murderer of children.
Wise men and shepherds came to worship Christ, born in the City of Bethlehem.
Herod inquired...
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
Magnify, O my soul, the most pure Virgin Theotokos, more honorable and more glorious than the heavenly hosts!
Katavasia: I behold a strange, most glorious mystery! Heaven-the cave! The cherubic throne-the Virgin! The manger-the place where Christ lay, the uncontainable God, Whom we magnify in song!
The Exapostilarion
Our Savior, the dayspring from the East, has visited us from on high, and we, who were in darkness and shadow, have found the truth, for the Lord is born of the Virgin!
Conclusion
And so, the Nativity hymns remind those praying how, during this memorable night, each creature hastened to bring its gift to the Saviour-King: heaven - a star; the earth - a cave; the wilderness - a manger; the angels - singing; the shepherds - worship; the Magi - gifts. Therefore, we too should not come to Him "empty-handed," but should bring to Him what is more valuable than anything else - our pure, believing hearts. For the high God has appeared on earth, in order to raise us up to heaven!
John Chrysostum's
Homily on the Nativity
I behold a new and wondrous mystery! My ears resound to the Shepherd's song, piping no soft melody, but chanting full forth a heavenly hymn.
The Angels sing!
The Archangels blend their voices in harmony!
The Cherubim hymn their joyful praise!
The Seraphim exalt His glory!
All join to praise this holy feast, beholding the Godhead here on earth, and man in heaven. He who is above, now for our redemption dwells here below; and he that was lowly is by divine mercy raised.
Bethlehem this day resembles heaven; hearing from the stars the singing of angelic voices; and in place of the sun, enfolds within itself on every side the Sun of Justice.
And ask not how: for where God wills, the order of nature yields. For He willed, he had the power, He descended, He redeemed; all things move in obedience to God.
This day He Who Is, is Born; and He Who Is becomes what He was not. For when He was God, He became man; yet not departing from the Godhead that is His. Nor yet by any loss of divinity became He man, nor through increase became he God from man; but being the Word He became flesh, His nature, because of impassibility, remaining unchanged.
And so the kings have come, and they have seen the heavenly King that has come upon the earth, not bringing with Him Angels, nor Archangels, nor Thrones, nor Dominations, nor Powers, nor Principalities, but, treading a new and solitary path, He has come forth from a spotless womb.
Yet He has not forsaken His angels, nor left them deprived of His care, nor because of His Incarnation has he departed from the Godhead.
And behold,
Kings have come, that they might adore the heavenly King of glory;
Soldiers, that they might serve the Leader of the Hosts of Heaven;
Women, that they might adore Him Who was born of a woman so that He might change the pains of child-birth into joy;
Virgins, to the Son of the Virgin, beholding with joy, that He Who is the Giver of milk, Who has decreed that the fountains of the breast pour forth in ready streams, receives from a Virgin Mother the food of infancy;
Infants, that they may adore Him Who became a little child, so that out of the mouth of infants and sucklings, He might perfect praise;
Children, to the Child Who raised up martyrs through the rage of Herod;
Men, to Him Who became man, that He might heal the miseries of His servants;
Shepherds, to the Good Shepherd Who has laid down His life for His sheep;
Priests, to Him Who has become a High Priest according to the order of Melchisedech;
Servants, to Him Who took upon Himself the form of a servant that He might bless our servitude with the reward of freedom;
Fishermen, to Him Who from amongst fishermen chose catchers of men;
Publicans, to Him Who from amongst them named a chosen Evangelist;
Sinful women, to Him Who exposed His feet to the tears of the repentant;
And that I may embrace them all together, all sinners have come, that they may look upon the Lamb of God Who taketh away the sins of the world.
Since therefore all rejoice, I too desire to rejoice. I too wish to share the choral dance, to celebrate the festival. But I take my part, not plucking the harp, not shaking the Thyrsian staff, not with the music of pipes, nor holding a torch, but holding in my arms the cradle of Christ. For this is all my hope, this my life, this my salvation, this my pipe, my harp. And bearing it I come, and having from its power received the gift of speech, I too, with the angels, sing: Glory to God in the Highest; and with the shepherds: and on earth peace to men of good will.
Kontakion on the Nativity of Christ
A Kontakion is a style of Eastern Orthoodox homily in verse, quite long, containing a repeating refrain. Because of their length, the original scrolls were wound around a pole, and the word "Kontakion" is Greek for "from the pole." In modern times, the Kontakia have been greatly shortened, and just the Prelude or Prelude and 1st stanza are usually sung.
The following Kontakion of the Nativity was written by St. Romanos, who wrote the oldest Kontakia which are actually datable. It is his best-known work, and is from the late 5th or early 6th century.
The text is based on Matthew 2:1-14.
On the Nativity of Christ
From St. Romanos the Melodist, On the Life of Christ: Kontakia (Archimandrite Ephrem Lash, tr.: Harper, San Francisco, 1995), pp. 1-12.
Prelude
Today the Virgin gives birth to him who is above all being,
and the earth offers a cave to him whom no one can approach.
Angels with shepherds give glory,
and magi journey with a star,
for to us there has been born
a little Child, God before the ages.
1
Bethlehem has opened Eden, come, let us see;
we have found delight in secret, come, let us receive
the joys of Paradise within the cave.
There the unwatered root whose blossom is forgiveness has appeared.
There has been found the undug well
from which David once longed to drink.
There a virgin has borne a babe
and has quenched at once Adam’s and David’s thirst.
For this, let us hasten to this place where there has been born
1
Bethlehem has opened Eden, come, let us see;
we have found delight in secret, come, let us receive
the joys of Paradise within the cave.
There the unwatered root whose blossom is forgiveness has appeared.
There has been found the undug well
from which David once longed to drink.
There a virgin has borne a babe
and has quenched at once Adam’s and David’s thirst.
For this, let us hasten to this place where there has been born
a little Child, God before the ages.
2
The mother’s Father has willingly become her Son,
the infants’ saviour is laid as an infant in a manger.
As she who bore him contemplates him, she says,
“Tell me, my Child, how were you sown, or how were you planted in me?
I see you, my flesh and blood, and I am amazed,
because I give suck and yet I am not married.
And though I see you in swaddling clothes,
I know that the flower of my virginity is sealed,
for you preserved it when, in your good pleasure, you were born
2
The mother’s Father has willingly become her Son,
the infants’ saviour is laid as an infant in a manger.
As she who bore him contemplates him, she says,
“Tell me, my Child, how were you sown, or how were you planted in me?
I see you, my flesh and blood, and I am amazed,
because I give suck and yet I am not married.
And though I see you in swaddling clothes,
I know that the flower of my virginity is sealed,
for you preserved it when, in your good pleasure, you were born
a little Child, God before the ages.
3
“High King, what have you to do with beggars?
Maker of heaven, why have you come to those born of earth?
Did you love a cave or take pleasure in a manger?
See, there is no place for your servant in the inn,
I do not say a place, not even a cave,
for that too belongs to another.
To Sara, when she bore a child,
a vast land was given as her lot. To me, not even a fox hole.
I used the cavern where willingly you made your dwelling,
3
“High King, what have you to do with beggars?
Maker of heaven, why have you come to those born of earth?
Did you love a cave or take pleasure in a manger?
See, there is no place for your servant in the inn,
I do not say a place, not even a cave,
for that too belongs to another.
To Sara, when she bore a child,
a vast land was given as her lot. To me, not even a fox hole.
I used the cavern where willingly you made your dwelling,
a little Child, God before the ages.”
4
As she spoke such words in secret
and entreated the One who knows what is hidden,
she heard the magi seeking the babe.
At once, the Maiden cried to them, “Who are you?”
They answered her, “And you, who are you,
that you have borne such a Child?
Who is your father, who is she who bore you,
that you have become mother and nurse of a son without father?
On seeing his star we understood that there had appeared
4
As she spoke such words in secret
and entreated the One who knows what is hidden,
she heard the magi seeking the babe.
At once, the Maiden cried to them, “Who are you?”
They answered her, “And you, who are you,
that you have borne such a Child?
Who is your father, who is she who bore you,
that you have become mother and nurse of a son without father?
On seeing his star we understood that there had appeared
a little Child, God before the ages.
5
“For Balaam laid before us precisely
the meaning of the words he spoke in prophecy,
when he said that a Star would dawn,
a Star that quenches all prophecies and auguries;
a Star that resolves the parables of the wise,
and their sayings and their riddles,
a Star far more brilliant than the star
which has appeared, for he is the maker of all the stars,
of whom it was written of old, ‘From Jacob, there dawns
5
“For Balaam laid before us precisely
the meaning of the words he spoke in prophecy,
when he said that a Star would dawn,
a Star that quenches all prophecies and auguries;
a Star that resolves the parables of the wise,
and their sayings and their riddles,
a Star far more brilliant than the star
which has appeared, for he is the maker of all the stars,
of whom it was written of old, ‘From Jacob, there dawns
a little Child, God before the ages.’”
6
When Mary heard these amazing words,
she bowed low and worshipped the offspring of her womb
and with tears, she said, “Great, my Child,
great is all that you have done for me in my poverty;
for see, magi are outside seeking you.
The kings of the East
seek your face,
and the rich among your people beg to see you,
for truly your people are those to whom you have been made known as
6
When Mary heard these amazing words,
she bowed low and worshipped the offspring of her womb
and with tears, she said, “Great, my Child,
great is all that you have done for me in my poverty;
for see, magi are outside seeking you.
The kings of the East
seek your face,
and the rich among your people beg to see you,
for truly your people are those to whom you have been made known as
a little Child, God before the ages.
7
“So, since they are your people, my Child, bid them
come under your roof, that they may see
rich poverty, precious beggary.
You I have as glory and pride,8 therefore I am not ashamed.
You are the grace and beauty
of my dwelling9 and of me. Nod and let them enter.
My poverty does not worry me;
I hold you as a treasure that the kings have come to see,
for kings and magi know that you have appeared
7
“So, since they are your people, my Child, bid them
come under your roof, that they may see
rich poverty, precious beggary.
You I have as glory and pride,8 therefore I am not ashamed.
You are the grace and beauty
of my dwelling9 and of me. Nod and let them enter.
My poverty does not worry me;
I hold you as a treasure that the kings have come to see,
for kings and magi know that you have appeared
a little Child, God before the ages.”
8
Jesus the Christ and truly our God
secretly touched his mother’s mind
saying, “Bring in those I have brought by my word,
for it is my word which shone on those who were seeking me.
To the senses it is a star,
but to the mind a power.
It accompanied the magi as my minister,
and still stands fulfilling its service
and showing with its rays the place where there has been born
8
Jesus the Christ and truly our God
secretly touched his mother’s mind
saying, “Bring in those I have brought by my word,
for it is my word which shone on those who were seeking me.
To the senses it is a star,
but to the mind a power.
It accompanied the magi as my minister,
and still stands fulfilling its service
and showing with its rays the place where there has been born
a little Child, God before the ages.
9
“Therefore now receive, holy Lady— receive those who have received me,
for I am in them as I am in your arms;
I did not leave you and yet I came with them.”
She opens the door and receives the company of the magi.
She opens the door— she, the unopened
gate through which Christ alone has passed.
She opens the door— she who was opened
and yet in no way robbed of the treasure of her purity.
She opened the door, she from whom was born the door,
9
“Therefore now receive, holy Lady— receive those who have received me,
for I am in them as I am in your arms;
I did not leave you and yet I came with them.”
She opens the door and receives the company of the magi.
She opens the door— she, the unopened
gate through which Christ alone has passed.
She opens the door— she who was opened
and yet in no way robbed of the treasure of her purity.
She opened the door, she from whom was born the door,
a little Child, God before the ages.
10
The magi at once hastened into the room
and, seeing Christ, they trembled as they saw
his mother and her betrothed.
And in fear they said, “This is a son without ancestry.
And how is it, O Virgin, that at this moment we see
your betrothed within your house?
Was your conceiving blameless?
Will people not find fault at Joseph’s living with you?
You have a multitude of jealous people enquiring where there has been born
10
The magi at once hastened into the room
and, seeing Christ, they trembled as they saw
his mother and her betrothed.
And in fear they said, “This is a son without ancestry.
And how is it, O Virgin, that at this moment we see
your betrothed within your house?
Was your conceiving blameless?
Will people not find fault at Joseph’s living with you?
You have a multitude of jealous people enquiring where there has been born
a little Child, God before the ages.”
11
“I will tell you”, Mary said to the magi,
“why I keep Joseph in my house:
to refute all those who slander me.
He will tell what he has heard about my Child.
For in his sleep he saw a holy angel
who told him how I had conceived.
In the night a fiery vision told
the creature of thorn about the things which grieved him.
That is why Joseph is with me, to show that there is
11
“I will tell you”, Mary said to the magi,
“why I keep Joseph in my house:
to refute all those who slander me.
He will tell what he has heard about my Child.
For in his sleep he saw a holy angel
who told him how I had conceived.
In the night a fiery vision told
the creature of thorn about the things which grieved him.
That is why Joseph is with me, to show that there is
a little Child, God before the ages.
12
“He proclaims clearly all he has heard.
He declares openly all that he has seen
in heaven and on earth:
the story of the shepherds, how beings of fire sang praises with ones of clay,
that of you, magi, how a star hastened before you,
lighting your way and guiding you.
And so, leaving aside all that you said before,
now recount to us what has befallen you.
Where have you come from, how did you understand that there had appeared
a little Child, God before the ages?”
13
When the Shining One had spoken thus,
the lamps of the East said to her,
“Do you wish to learn from where we have come here?
From the land of the Chaldaeans, where they do not say, ‘The Lord is God of gods.’
From Babylon, where they do not know
who is the maker of the things they reverence.
From there it came, the spark from your Child,
and raised us from the Persian fire;
we have left an all-devouring fire and see a fire which brings dew:
12
“He proclaims clearly all he has heard.
He declares openly all that he has seen
in heaven and on earth:
the story of the shepherds, how beings of fire sang praises with ones of clay,
that of you, magi, how a star hastened before you,
lighting your way and guiding you.
And so, leaving aside all that you said before,
now recount to us what has befallen you.
Where have you come from, how did you understand that there had appeared
a little Child, God before the ages?”
13
When the Shining One had spoken thus,
the lamps of the East said to her,
“Do you wish to learn from where we have come here?
From the land of the Chaldaeans, where they do not say, ‘The Lord is God of gods.’
From Babylon, where they do not know
who is the maker of the things they reverence.
From there it came, the spark from your Child,
and raised us from the Persian fire;
we have left an all-devouring fire and see a fire which brings dew:
a little Child, God before the ages.
14
“Everything is vanity of vanities.
But there is none among us who thinks this,
for some deceive while others are deceived.
Therefore, Virgin, thanks be to your Offspring, through whom we have been freed,
not only from deception but from hardship
in all the countries through which we passed,
of nations unknown, of tongues incomprehensible,
as we wandered through the earth and searched it,
with the lamp of the star seeking out where there had been born
14
“Everything is vanity of vanities.
But there is none among us who thinks this,
for some deceive while others are deceived.
Therefore, Virgin, thanks be to your Offspring, through whom we have been freed,
not only from deception but from hardship
in all the countries through which we passed,
of nations unknown, of tongues incomprehensible,
as we wandered through the earth and searched it,
with the lamp of the star seeking out where there had been born
a little Child, God before the ages.
15
“But while we still had this lamp
we journeyed through all Jerusalem,
fitly fulfilling the words of the prophecy.
For we had heard that God had threatened to search her thoroughly,
and with the lamp we wandered,
wishing to find a great judgment.
But it was not found, because her Ark
had been taken away with all the good things It had held before.
The things of old have passed away, for he has renewed all things
15
“But while we still had this lamp
we journeyed through all Jerusalem,
fitly fulfilling the words of the prophecy.
For we had heard that God had threatened to search her thoroughly,
and with the lamp we wandered,
wishing to find a great judgment.
But it was not found, because her Ark
had been taken away with all the good things It had held before.
The things of old have passed away, for he has renewed all things
a little Child, God before the ages.”
16
Mary, Scripture says, said to the faithful magi,
“So, have you journeyed through all Jerusalem,
that city which slays prophets?
How did you pass unharmed through the city malevolent to all?
How did you avoid Herod,
who breathes out murder, not justice?”
But they answered her, “Virgin,
we did not avoid him, we mocked him.
We met them all and asked where there had been born
16
Mary, Scripture says, said to the faithful magi,
“So, have you journeyed through all Jerusalem,
that city which slays prophets?
How did you pass unharmed through the city malevolent to all?
How did you avoid Herod,
who breathes out murder, not justice?”
But they answered her, “Virgin,
we did not avoid him, we mocked him.
We met them all and asked where there had been born
a little Child, God before the ages.”
17
When the Mother of God heard this from them,
she said to them, “What did King Herod
and the Pharisees ask you?”
“First Herod, then, as you said, the leaders of your nation
inquired of us exactly the time
of this star which is now visible.
And when they knew, as though they had not learned,
they had no desire to see the one of whom they sought to learn
because, for those who seek, there must be seen
17
When the Mother of God heard this from them,
she said to them, “What did King Herod
and the Pharisees ask you?”
“First Herod, then, as you said, the leaders of your nation
inquired of us exactly the time
of this star which is now visible.
And when they knew, as though they had not learned,
they had no desire to see the one of whom they sought to learn
because, for those who seek, there must be seen
a little Child, God before the ages.
18
“They thought us mad, the fools,
and asked, ‘From where have you come and when?
And how have you journeyed by unseen paths?’
But we in turn asked them what they already knew,
‘But how did you of old journey through
the great desert which you crossed?
He who guided those who came from Egypt
himself now guides those who come to him from Chaldaea;
then by a pillar of fire, now by the star which shows
18
“They thought us mad, the fools,
and asked, ‘From where have you come and when?
And how have you journeyed by unseen paths?’
But we in turn asked them what they already knew,
‘But how did you of old journey through
the great desert which you crossed?
He who guided those who came from Egypt
himself now guides those who come to him from Chaldaea;
then by a pillar of fire, now by the star which shows
a little Child, God before the ages.’“
19
“Everywhere the star traveled on ahead of us,
just as Moses once carried a staff before you—
a lamp shining with knowledge of God.
Of old the manna nourished you, and a rock gave drink:
as for us, hope of Him has made us full.
Nourished on joy of Him
we could not tarry in Persia;
we took in mind to travel the trackless road
desiring to see, to worship, and to glorify
19
“Everywhere the star traveled on ahead of us,
just as Moses once carried a staff before you—
a lamp shining with knowledge of God.
Of old the manna nourished you, and a rock gave drink:
as for us, hope of Him has made us full.
Nourished on joy of Him
we could not tarry in Persia;
we took in mind to travel the trackless road
desiring to see, to worship, and to glorify
a little Child, God before the ages.’“
20
These things were spoken by the unerring magi,
and they were all sealed by the holy Virgin.
And what both had said was confirmed by the infant;
he left her womb unsullied after childbirth,
and showed their mind, like their steps,
unwearied after their coming.
For none of them had undergone toil,
as Avvakoum had not been wearied when he came to Daniel.
For he who appeared to the prophets was the same who appeared to the magi,
20
These things were spoken by the unerring magi,
and they were all sealed by the holy Virgin.
And what both had said was confirmed by the infant;
he left her womb unsullied after childbirth,
and showed their mind, like their steps,
unwearied after their coming.
For none of them had undergone toil,
as Avvakoum had not been wearied when he came to Daniel.
For he who appeared to the prophets was the same who appeared to the magi,
a little Child, God before the ages.
21
When they had told all their story,
the magi took the gifts in their hands and worshipped
the Gift of gifts, the Myrrh of myrrh.
They brought Christ gold and myrrh and then incense
and cried, “Accept our triple gift,
as you do the Thrice Holy Hymn of the seraphim.
Do not reject them like those of Cain,
but embrace them like Abel’s offering,
through her who gave you birth, and through whom you have been born for us,
21
When they had told all their story,
the magi took the gifts in their hands and worshipped
the Gift of gifts, the Myrrh of myrrh.
They brought Christ gold and myrrh and then incense
and cried, “Accept our triple gift,
as you do the Thrice Holy Hymn of the seraphim.
Do not reject them like those of Cain,
but embrace them like Abel’s offering,
through her who gave you birth, and through whom you have been born for us,
a little Child, God before the ages.”
22
When the blameless Virgin saw the magi bringing
new and radiant gifts and worshipping,
the star showing him, the shepherds praising him,
she implored the Maker and Creator of all these, saying,
“Accept, my Child, a trinity of gifts,
grant her who gave you birth three requests.
I pray to you for the seasons
and for the fruits of the earth and for those who dwell on it.
Be reconciled to all, because through me you have been born
22
When the blameless Virgin saw the magi bringing
new and radiant gifts and worshipping,
the star showing him, the shepherds praising him,
she implored the Maker and Creator of all these, saying,
“Accept, my Child, a trinity of gifts,
grant her who gave you birth three requests.
I pray to you for the seasons
and for the fruits of the earth and for those who dwell on it.
Be reconciled to all, because through me you have been born
a little Child, God before the ages.
23
“For I am not simply your mother, compassionate Saviour;
it is not in vain that I suckle the giver of milk,
but for the sake of all I implore you.
You have made me the mouth and the boast of all my race,
and your world has me
as a mighty protection, a wall and a buttress.
They look to me, those who were cast out
of the Paradise of pleasure, for I bring them back.
May all things understand that, through me, you have been born
23
“For I am not simply your mother, compassionate Saviour;
it is not in vain that I suckle the giver of milk,
but for the sake of all I implore you.
You have made me the mouth and the boast of all my race,
and your world has me
as a mighty protection, a wall and a buttress.
They look to me, those who were cast out
of the Paradise of pleasure, for I bring them back.
May all things understand that, through me, you have been born
a little Child, God before the ages.
24
“Save the world, O Saviour. For this you have come.
Set your whole universe aright. For this you have shone
on me and on the magi and on all creation.
For see, the magi, to whom you have shown the light of your face,
fall down before you and offer gifts,
useful, fair and eagerly sought.
For I have need of them, since I am about
to go to Egypt and to flee with you and for you,
my Guide, my Son, my Maker, my Redeemer,
24
“Save the world, O Saviour. For this you have come.
Set your whole universe aright. For this you have shone
on me and on the magi and on all creation.
For see, the magi, to whom you have shown the light of your face,
fall down before you and offer gifts,
useful, fair and eagerly sought.
For I have need of them, since I am about
to go to Egypt and to flee with you and for you,
my Guide, my Son, my Maker, my Redeemer,
a little Child, God before the ages.”
Christmas Prayers from the Roman Catholic Church
Christmas Vigil Prayer 1
God our Father, every year we rejoice as we look forward to this feast of our salvation. May we welcom Christ as our Redeemer, and meet him with confidence when he comes to be our judge, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Christmas Vigil Prayer 2
God of endless ages, Father of all goodness, we keep vigil for the dawn of salvation and the birth of your Son. With gratitude we recall his humanity, the life he shared with the sons of men. May the power of his divinity help us answer his call to forgiveness and life. We ask this through Christ our Lord. Amen.
Prayer for Midnight Mass 1
Father, you make this holy night radiant with the splendor of Jesus Christ our light. We welcome him as Lord, the true light of the world. Bring us to eternal joy in the kingdom of heaven, where he lives and reigns wiht you and the Holy Spirit, one God, for ever and ever. Amen.
Prayer for Midnight Mass 2
Lord our God, with the birth of your Son, your glory breaks on the world. Through the night hours of the darkened earth, we your people watch for the coming of your promised Son. As we wait, give us a foretaste of the joy that you will grant us when the fullness of his glory has filled the earth, who lives and reigns with you for ever and ever. Amen.
Prayer for Christmas Dawn 1
Father, we are filled with the new light by the coming of your Word among us. May the light of faith shine in our words and actions. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Prayer for Christmas Dawn 2
Almighty God and Father of light, a child is born for us and a son is given to us. Your eternal Word leaped down from heaven in the silent watches of the night, and now your Church is filled with wonder at the nearness of her God. Open our hearts to receive his life and increase our vision with the rising of dawn, that our lives may be filled with his glory and his peace, who lives and reigns for ever and ever. Amen.
Christmas Prayer 1
Lord, in this holy season of prayer and song and laughter, we praise you for the great wonders you have sent us: for shining star and angel's song, for infant's cry in lowly manger. We praise you for the Word made flesh in a little Child. We behold his glory, and are bathed in its radiance.
Be with us as we sing the ironies of Christmas, the incomprehensible comprehended, the poetry made hard fact, the helpless Babe who cracks the world asunder. We kneel before you shepherds, innkeepers, wisemen. Help us to rise bigger than we are. Amen
Christmas Prayer 2
Lord God, we praise you for creating man, and still more for restoring him in Christ. Your Son shared our weakness; may we share his glory, for he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Christmas Prayer 3
God of love, Father of all, the darkness that covered the earth has given way to the bright dawn of your Word made flesh. Make us a people of this light. Make us faithful to your Word, that we may bring your life to the waiting world. Grant this through Christ our Lord. Amen.
Before Breakfast Prayer for Christmas Season
The Word was made flesh, alleluia, alleluia!
And dwelt among us, alleluia, alleluia!
Let the heavens rejoice and the earth be glad, before the face of the Lord, for He comes. Bless us, O Lord, and these Thy gifts, which we are about to receive from Thy bounty. Through Christ our Lord. Amen
Prayer After Breakfast During Christmas Season
Glory to God in the highest, and on earth peace to men of good will, alleluia! The Lord has reigned, and He is clothed with beauty. Almighty God, the Savior of the world, who hast nourished us with heavenly food, we give Thee thanks for the gift of this bodily refreshment which we have received from Thy bountiful mercy. Through Christ our Lord. Ame
LENT
Week 1
Sunday
Monday
Tuesday
Wednesday
Thursday
Friday
Saturday Week 2
Sunday
Monday
Tuesday
Wednesday
Thursday
Friday
Saturday Week 3
Sunday
Monday
Tuesday
Wednesday
Thursday
Friday
Saturday Week 4
Sunday
Monday
Tuesday
Wednesday
Thursday
Friday
Saturday Week 5
Sunday
Monday
Tuesday
Wednesday
Thursday
Friday
Saturday Holy Week
Palm Sunday
Monday
Tuesday
Wednesday
Chrism Mass
Christmas Prayers from the Roman Catholic Church
Christmas Vigil Prayer 1
God our Father, every year we rejoice as we look forward to this feast of our salvation. May we welcom Christ as our Redeemer, and meet him with confidence when he comes to be our judge, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Christmas Vigil Prayer 2
God of endless ages, Father of all goodness, we keep vigil for the dawn of salvation and the birth of your Son. With gratitude we recall his humanity, the life he shared with the sons of men. May the power of his divinity help us answer his call to forgiveness and life. We ask this through Christ our Lord. Amen.
Prayer for Midnight Mass 1
Father, you make this holy night radiant with the splendor of Jesus Christ our light. We welcome him as Lord, the true light of the world. Bring us to eternal joy in the kingdom of heaven, where he lives and reigns wiht you and the Holy Spirit, one God, for ever and ever. Amen.
Prayer for Midnight Mass 2
Lord our God, with the birth of your Son, your glory breaks on the world. Through the night hours of the darkened earth, we your people watch for the coming of your promised Son. As we wait, give us a foretaste of the joy that you will grant us when the fullness of his glory has filled the earth, who lives and reigns with you for ever and ever. Amen.
Prayer for Christmas Dawn 1
Father, we are filled with the new light by the coming of your Word among us. May the light of faith shine in our words and actions. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Prayer for Christmas Dawn 2
Almighty God and Father of light, a child is born for us and a son is given to us. Your eternal Word leaped down from heaven in the silent watches of the night, and now your Church is filled with wonder at the nearness of her God. Open our hearts to receive his life and increase our vision with the rising of dawn, that our lives may be filled with his glory and his peace, who lives and reigns for ever and ever. Amen.
Christmas Prayer 1
Lord, in this holy season of prayer and song and laughter, we praise you for the great wonders you have sent us: for shining star and angel's song, for infant's cry in lowly manger. We praise you for the Word made flesh in a little Child. We behold his glory, and are bathed in its radiance.
Be with us as we sing the ironies of Christmas, the incomprehensible comprehended, the poetry made hard fact, the helpless Babe who cracks the world asunder. We kneel before you shepherds, innkeepers, wisemen. Help us to rise bigger than we are. Amen
Christmas Prayer 2
Lord God, we praise you for creating man, and still more for restoring him in Christ. Your Son shared our weakness; may we share his glory, for he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Christmas Prayer 3
God of love, Father of all, the darkness that covered the earth has given way to the bright dawn of your Word made flesh. Make us a people of this light. Make us faithful to your Word, that we may bring your life to the waiting world. Grant this through Christ our Lord. Amen.
Before Breakfast Prayer for Christmas Season
The Word was made flesh, alleluia, alleluia!
And dwelt among us, alleluia, alleluia!
Let the heavens rejoice and the earth be glad, before the face of the Lord, for He comes. Bless us, O Lord, and these Thy gifts, which we are about to receive from Thy bounty. Through Christ our Lord. Amen
Prayer After Breakfast During Christmas Season
Glory to God in the highest, and on earth peace to men of good will, alleluia! The Lord has reigned, and He is clothed with beauty. Almighty God, the Savior of the world, who hast nourished us with heavenly food, we give Thee thanks for the gift of this bodily refreshment which we have received from Thy bountiful mercy. Through Christ our Lord. Ame
LENT
Week 1
Sunday
Monday
Tuesday
Wednesday
Thursday
Friday
Saturday Week 2
Sunday
Monday
Tuesday
Wednesday
Thursday
Friday
Saturday Week 3
Sunday
Monday
Tuesday
Wednesday
Thursday
Friday
Saturday Week 4
Sunday
Monday
Tuesday
Wednesday
Thursday
Friday
Saturday Week 5
Sunday
Monday
Tuesday
Wednesday
Thursday
Friday
Saturday Holy Week
Palm Sunday
Monday
Tuesday
Wednesday
Chrism Mass
The Paschal Triduum
Holy Thursday
Good Friday
Holy Saturday
Holy Thursday
Good Friday
Holy Saturday
1. It is strongly recommended that the tradition of gathering the local Church after the fashion of the Roman stations be kept and promoted, especially during Lent and at least in larger towns and cities, in a way best suited to individual places.
Such gatherings of the faithful can take place, especially with the chief Pastor of the diocese presiding, on Sundays or on other more convenient days during the week, either at the tombs of the Saints, or in the principal churches or shrines of a city, or even in the mor- frequently visited places of pilgrimage in the diocese.
If a procession precedes a Mass celebrated for such a gathering, according to circumstances and local conditions, the faithful gather at a smaller church or some other suitable place other than in the church to which the procession will head.
After greeting the people, the Priest says a Collect of the mystery of the Holy Cross for the remission of sins, or for the Church, especially the local Church, or one of the Prayers over the People. Then the procession makes its way to the church in which Mass will be celebrated and meanwhile the Litany of the Saints is sung. Invocations to the Patron Saint or the Founder Saint and to the Saints of the local Church may be inserted at the appropriate point in the Litany.
When the procession reaches the church, the Priest venerates the altar and, if appopriate, incenses it. Afterwards, omitting the Introductory Rites and, if appropriate, the Kyrie, he says the Collect of the Mass, and then continues the Mass in the usual way. 2. At these gatherings, instead of Mass, some celebration of the Word of God may also take place, especially in the form of the penitential celebrations given in the Roman Ritual for Lent.
3. On weekdays of Lent, at the end of Mass and before the final blessing, the Prayer over the People indicated for each day may appropriately be used. 4. During Lent, it is not permitted to decorate the altar with flowers, and the use of musical instruments is allowed only so as to support the singing. Nevertheless, Laetare Sunday (the Fourth Sunday of Lent), Solemnities, and Feasts are exceptions to this rule.
Such gatherings of the faithful can take place, especially with the chief Pastor of the diocese presiding, on Sundays or on other more convenient days during the week, either at the tombs of the Saints, or in the principal churches or shrines of a city, or even in the mor- frequently visited places of pilgrimage in the diocese.
If a procession precedes a Mass celebrated for such a gathering, according to circumstances and local conditions, the faithful gather at a smaller church or some other suitable place other than in the church to which the procession will head.
After greeting the people, the Priest says a Collect of the mystery of the Holy Cross for the remission of sins, or for the Church, especially the local Church, or one of the Prayers over the People. Then the procession makes its way to the church in which Mass will be celebrated and meanwhile the Litany of the Saints is sung. Invocations to the Patron Saint or the Founder Saint and to the Saints of the local Church may be inserted at the appropriate point in the Litany.
When the procession reaches the church, the Priest venerates the altar and, if appopriate, incenses it. Afterwards, omitting the Introductory Rites and, if appropriate, the Kyrie, he says the Collect of the Mass, and then continues the Mass in the usual way. 2. At these gatherings, instead of Mass, some celebration of the Word of God may also take place, especially in the form of the penitential celebrations given in the Roman Ritual for Lent.
3. On weekdays of Lent, at the end of Mass and before the final blessing, the Prayer over the People indicated for each day may appropriately be used. 4. During Lent, it is not permitted to decorate the altar with flowers, and the use of musical instruments is allowed only so as to support the singing. Nevertheless, Laetare Sunday (the Fourth Sunday of Lent), Solemnities, and Feasts are exceptions to this rule.
ASH WEDNESDAY
In the course of today's Mass, ashes are blessed and distributed. These are made from the olive branches or branches of other trees that were blessed the previous year.
Introductory Rites and Liturgy of the Word
ENTRANCE ANTIPHON Wis 11: 24, 25, 27
You are merciful to all, O Lord,
and despise nothing that you have made.
You overlook people's sins, to bring them to repentance,
and you spare them, for you are the Lord our God.
The Penitential Act is omitted, and the Distribution of Ashes takes its place.
COLLECT
Grant, O Lord, that we may begin with holy fasting
this campaign of Christian service,
so that, as we take up battle against spiritual evils,
we may be armed with weapons of self-restraint.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
COLLECT
Grant, O Lord, that we may begin with holy fasting
this campaign of Christian service,
so that, as we take up battle against spiritual evils,
we may be armed with weapons of self-restraint.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
FIRST READING
A reading from the Book of the Prophet Joel 2:12-18
Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.
Blow the trumpet in Zion!
proclaim a fast,
call an assembly;
Gather the people,
notify the congregation;
Assemble the elders,
gather the children
and the infants at the breast;
Let the bridegroom quit his room
and the bride her chamber.
Between the porch and the altar
let the priests, the ministers of the LORD, weep,
And say, “Spare, O LORD, your people,
and make not your heritage a reproach,
with the nations ruling over them!
Why should they say among the peoples,
‘Where is their God?’”
Then the LORD was stirred to concern for his land
and took pity on his people.
Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.
Blow the trumpet in Zion!
proclaim a fast,
call an assembly;
Gather the people,
notify the congregation;
Assemble the elders,
gather the children
and the infants at the breast;
Let the bridegroom quit his room
and the bride her chamber.
Between the porch and the altar
let the priests, the ministers of the LORD, weep,
And say, “Spare, O LORD, your people,
and make not your heritage a reproach,
with the nations ruling over them!
Why should they say among the peoples,
‘Where is their God?’”
Then the LORD was stirred to concern for his land
and took pity on his people.
- PSALM 51 -
51:3-4, 5-6ab, 12-13, 14 and 17
Miserére, Dómine, quia peccávimus.
R. (see 3a) Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
and my sin is before me always:
Against you only have I sinned,
and done what is evil in your sight.
R. Be merciful, O Lord, for we have sinned.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. Be merciful, O Lord, for we have sinned.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.
R. Be merciful, O Lord, for we have sinned.
SECOND READING
A reading from the second Letter of Saint Paul to the Corinthians 5:20-6:2
Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him.
Working together, then, we appeal to you not to receive the grace of God in vain. For he says:
In an acceptable time I heard you, and on the day of salvation I helped you.
Behold, now is a very acceptable time; behold, now is the day of salvation.
Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him.
Working together, then, we appeal to you not to receive the grace of God in vain. For he says:
In an acceptable time I heard you, and on the day of salvation I helped you.
Behold, now is a very acceptable time; behold, now is the day of salvation.
GOSPEL ANTIPHON
Hódie, nolíte obduráre corda vestra, sed vocem Dómine audíte.
If today you hear his voice,
harden not your hearts.
GOSPEL
A reading from the holy Gospel according to Matthew 6:1-6, 16-18
Jesus said to his disciples: “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you.
“When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.
“When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.” sees what is hidden will repay you.”
Jesus said to his disciples: “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you.
“When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.
“When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.” sees what is hidden will repay you.”
Blessing and Distribution of Ashes
After the Homily, the Priest, standing with hands joined, says:
Dear brethren (brothers and sisters), let us humbly ask God our Father
that he be pleased to bless with the abundance of his grace
these ashes, which we will put on our heads in penitence.
After a brief prayer in silence, and, with hands extended, he continues:
O God, who are moved by acts of humility
and respond with forgiveness to works of penance,
lend your merciful ear to our prayers
and in your kindness pour out the grace of your blessing
on your servants who are marked with these ashes,
that, as they follow the Lenten observances,
they may be worthy to come with minds made pure
to celebrate the Paschal Mystery of your Son.
Through Christ our Lord
R. Amen.
Or:
O God, who desire not the death of sinners,
but their conversion,
mercifully hear our prayers
and in your kindness be pleased to bless + these ashes,
which we intend to receive upon our heads,
that we, who acknowledge we are but ashes
and shall return to dust,
may, through a steadfast observance of Lent,
gain pardon for sins and newness of life
after the likeness of your Risen Son.
Who lives and reigns for ever and ever.
R. Amen.
He sprinkles the ashes with holy water, without saying anything.
Then the Priest places ashes on the head of all those present who come to him, and says
to each one:
Repent, and believe in the Gospel.
Or:
Remember that you are dust, and to dust you shall return.
Meanwhile, the following are sung:
ANTIPHON 1
Let us change our garments to sackcloth and ashes,
let us fast and weep before the Lord,
that our God, rich in mercy, might forgive us our sins.
ANTIPHON 2 Cf. Jl 2: 17; Est 4: 17
Let the priests, the ministers of the Lord,
stand between the porch and the altar and weep and cry out:
Spare, O Lord, spare your people;
do not close the mouths of those who sing your praise, O Lord.
ANTIPHON 3 Ps 51 (50): 3
Blot out my transgressions, O Lord.
This may be repeated after each verse of Psalm 51 (50): Have mercy on me, O God.
RESPONSORY Cf. Bar 3: 2; Ps 79 (78): 9
R. Let us correct our faults which we have committed in ignorance,let us not be taken unawares by the day of our death, looking in vain for leisure to repent. * Hear us, O Lord, and show us your mercy, for we have sinned against you.
V. Help us, O God our Savior;
for the sake of your name, O Lord, set us free.
* Hear us, O Lord . . .
Another appropriate chant may also be sung.
After the distribution of ashes, the Priest washes his hands and proceeds to the Universal
Prayer, and continues the Mass in the usual way.
The Creed is not said.
The Liturgy of the Eucharist
RESPONSORY Cf. Bar 3: 2; Ps 79 (78): 9
R. Let us correct our faults which we have committed in ignorance,let us not be taken unawares by the day of our death, looking in vain for leisure to repent. * Hear us, O Lord, and show us your mercy, for we have sinned against you.
V. Help us, O God our Savior;
for the sake of your name, O Lord, set us free.
* Hear us, O Lord . . .
Another appropriate chant may also be sung.
After the distribution of ashes, the Priest washes his hands and proceeds to the Universal
Prayer, and continues the Mass in the usual way.
The Creed is not said.
The Liturgy of the Eucharist
PRAYER OVER THE OFFERINGS
As we solemnly offer
the annual sacrifice for the beginning of Lent,
we entreat you, O Lord,
that, through works of penance and charity,
we may turn away from harmful pleasures
and, cleansed from our sins, may become worthy
to celebrate devoutly the Passion of your Son.
Who lives and reigns for ever and ever.
Preface III or IV of Lent.
PREFACE OF LENT III
It is truly right and just,
our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father,
almighty and eternal God.
For you will that our self-denial should give you thanks,
humble our sinful pride,
contribute to the feeding of the poor,
and so help us imitate you in your kindness.
And so we glorify you with countless Angels,
as with one voice of praise we acclaim:
Holy, holy, holy...
It is truly right and just,
our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father,
almighty and eternal God.
For you will that our self-denial should give you thanks,
humble our sinful pride,
contribute to the feeding of the poor,
and so help us imitate you in your kindness.
And so we glorify you with countless Angels,
as with one voice of praise we acclaim:
Holy, holy, holy...
PREFACE OF LENT IV
It is truly right and just,
our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father,
almighty and eternal God.
For through bodily fasting you restrain our faults,
raise up our minds, and bestow both virtue and its rewards,
through Christ our lord.
Through him the Angels praise your majesty,
Dominions adore and Powers tremble before you.
Heaven and the Virtues of heaven
and the blessed Seraphim worship together with exultation.
May our voices, we pray,
join with theirs in humble praise, as we acclaim:
Holy, holy, holy...
COMMUNION ANTIPHON Cf. Ps 1: 2-3
He who ponders the law of the Lord day and night
will yield fruit in due season
PRAYER AFTER COMMUNION
May the Sacrament we have received sustain us, O Lord,
that our Lenten fast may be pleasing to you
and be for us a healing remedy.
Through Christ our Lord.
PRAYER OVER THE PEOPLE
For the dismissal, the Priest stands facing the people and, extending his hands over them, says this prayer:
Pour out a spirit of compunction, O God,
on those who bow before your majesty,
and by your mercy may they merit the rewards you promise
to those who do penance.
Through Christ our Lord.
on those who bow before your majesty,
and by your mercy may they merit the rewards you promise
to those who do penance.
Through Christ our Lord.
The blessing and distribution of ashes may also take place outside Mass. In this case, the rite is preceded by a Liturgy of the Word, with the Collect, and the readings with their chants as at Mass. Then there follow the Homily and the blessing and distribution of ashes. The rite is concluded with the Universal Prayer, the Blessing, and the Dismissal of the Faithful.
Thursday after Ash Wednesday
ENTRANCE ANTIPHON Cf. Ps 55 (54): 17-20, 23
When I cried to the Lord, he heard my voice;
he rescued me from those who attack me.
Entrust your cares to the Lord, and he will support you.
When I cried to the Lord, he heard my voice;
he rescued me from those who attack me.
Entrust your cares to the Lord, and he will support you.
COLLECT
Prompt our actions with your inspiration, we pray, O Lord,
and further them with your constant help,
that all we do may always begin from you
and by you be brought to completion.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Deuteronomy 30:15-20
Beátus vir qui pósuit Dóminum spem suam.
R. Blessed are they who hope in the Lord. Psalms 1:1-2, 3, 4, 6
R. Blessed are they who hope in the Lord. Psalms 1:1-2, 3, 4, 6
Pæniténtiam ágite, dicit Dóminus; appropinquávit regnum cælórum.
Repent says the Lord; the Kingdom of heaven is at hand. -Mt 4:17
Repent says the Lord; the Kingdom of heaven is at hand. -Mt 4:17
Luke 9:22-25
PRAYER OVER THE OFFERINGS
Regard with favor, O Lord, we pray,
the offerings we set upon this sacred altar,
that, bestowing on us your pardon,
our oblations may give honor to your name.
Through Christ our Lord.
Preface of Lent
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Cf. Ps 51 (50): 12
Create a pure heart for me, O God;
renew a steadfast spirit within me.
Create a pure heart for me, O God;
renew a steadfast spirit within me.
PRAYER AFTER COMMUNION
Having received the blessing of your heavenly gifts,
we humbly beseech you, almighty God,
that they may always be for us
a source both of pardon and of salvation.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Almighty God,
who have made known to your people
the ways of eternal life,
lead them by that path, we pray,
to you, the unfading light.
Through Christ our Lord.
Friday after Ash Wednesday
ENTRANCE ANTIPHON Ps 30 (29): 11
Audívit Dóminus, et misértus est mihi, Dóminus factus est adiútor meus.
The Lord heard and had mercy on me;
the Lord became my helper.
COLLECT
Show gracious favor, O Lord, we pray,
to the works of penance we have begun,
that we may have strength to accomplish with sincerity
the bodily observances we undertake.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Isaiah 58:1-9
Cor contrítum et humiliátum, Deus, non despícies.
R. A heart contrite and humbled, O God, you will not spurn. 51:3-4, 5-6ab, 18-19
R. A heart contrite and humbled, O God, you will not spurn. 51:3-4, 5-6ab, 18-19
Quaérite bonum, et non malum, ut vivátis; et erit Dóminus vobíscum.
Seek good and not evil so that you may live, and the Lord will be with you. -Cf Am 5:14
Seek good and not evil so that you may live, and the Lord will be with you. -Cf Am 5:14
Matthew 9:14-15
PRAYER OVER THE OFFERINGS
We offer, O Lord, the sacrifice of our Lenten observance,
praying that it may make our intentions acceptable to you
and add to our powers of self-restraint.
Through Christ our Lord.
We offer, O Lord, the sacrifice of our Lenten observance,
praying that it may make our intentions acceptable to you
and add to our powers of self-restraint.
Through Christ our Lord.
Preface of Lent
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Ps 25 (24): 4
O Lord, make me know your ways,
teach me your paths.
O Lord, make me know your ways,
teach me your paths.
PRAYER AFTER COMMUNION
We pray, almighty God,
that, through partaking of this mystery,
we may be cleansed of all our misdeeds,
and so be suited for the remedies of your compassion.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
For your mighty deeds, O God of mercy,
may your people offer endless thanks,
and, by observing the age-old disciplines
along their pilgrim journey,
may they merit to come and behold you for ever.
Through Christ our Lord.
Saturday after Ash Wednesday
ENTRANCE ANTIPHON Cf. Ps 69 (68): 17
Exáudi nos, Dómine, quóniam benígna est misericórdia tua; secúndum multitúdinem miseratiónum tuárum réscipe nos, Dómine.
Answer us, Lord, for your mercy is kind;
in the abundance of your mercies, look upon us.
COLLECT
Almighty ever-living God,
look with compassion on our weakness
and ensure us your protection
by stretching forth the right hand of your majesty.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Isaiah 58:9b-14
Doce me, Dómine, viam tuam, et ingrédiar in veritáte tua.
Psalms 86:1-2, 3-4, 5-6 R. Teach me your way, O Lord, that I may walk in your truth.
Psalms 86:1-2, 3-4, 5-6 R. Teach me your way, O Lord, that I may walk in your truth.
Nolo mortem ímpii, dicit Dóminus, sed reverátur a via sua et vivat.
I take no pleasure in the death of the wicked man, says the Lord,
but rather in his conversion, that he may live. -Ez. 33:11
I take no pleasure in the death of the wicked man, says the Lord,
but rather in his conversion, that he may live. -Ez. 33:11
Luke 5:27-32
PRAYER OVER THE OFFERINGS
Accept, we pray, O Lord,
the sacrifice of conciliation and praise,
and grant that, cleansed by its working,
we may offer minds well pleasing to you.
Through Christ our Lord.
Preface of Lent
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Mt 9: 13
I desire mercy, not sacrifice, says the Lord,
for I did not come to call the just but sinners.
PRAYER AFTER COMMUNION
Nourished with the gift of heavenly life,
we pray, O Lord,
that what remains for us a mystery in this present life
may be for us a help to reach eternity.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Abide graciously, O Lord, with your people,
who have touched the sacred mysteries,
that no dangers may bring affliction
to those who trust in you, their protector.
Through Christ our Lord.
FIRST SUNDAY OF LENTOn this Sunday is celebrated the rite of election or enrollment of names for the catechumens who are to be admitted to the Sacraments of Christian Initiation at the Easter Vigil, using the proper prayers and intercessions as given below.
ENTRANCE ANTIPHON Cf. Ps 91 (90): 15-16
When he calls on me, I will answer him;
I will deliver him and give him glory,
I will grant him length of days.
The Gloria in excelsis (Glory to God in the highest) is not said.
COLLECT
Grant, almighty God,
through the yearly observances of holy Lent,
that we may grow in understanding
of the riches hidden in Christ
and by worthy conduct pursue their effects.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
VERSE BEFORE THE GOSPEL: Matt 4:4b
One does not live on bread alone,/
but on every word that comes forth from the mouth of God.
Non in pane solo vivet homo, sed in omni verbo quod procédit de ore Dei.
Year A
Gn 2:7-9; 3:1-7
Ps 51:3-6,12-13,17
R./ Be merciful, O Lord, for we have sinned.
Rom 5:12-19 or Rom 5:12,17-19
Mt 4:1-11 Year B
Gn 9:8-15
Ps 25:4-5,6-7,8-9
R./ Your ways, O Lord, are love and truth to those who keep your covenant.
1 Pt 3:18-22
Mk 1:12-15 Year C
Dt 26:4-10
Ps 91:1-2,10-11,12-13,14-15
R./ Be with me Lord, when I am in trouble.
Rom 10:8-13
Lk 4:1-13
One does not live on bread alone,/
but on every word that comes forth from the mouth of God.
Non in pane solo vivet homo, sed in omni verbo quod procédit de ore Dei.
Year A
Gn 2:7-9; 3:1-7
Ps 51:3-6,12-13,17
R./ Be merciful, O Lord, for we have sinned.
Rom 5:12-19 or Rom 5:12,17-19
Mt 4:1-11 Year B
Gn 9:8-15
Ps 25:4-5,6-7,8-9
R./ Your ways, O Lord, are love and truth to those who keep your covenant.
1 Pt 3:18-22
Mk 1:12-15 Year C
Dt 26:4-10
Ps 91:1-2,10-11,12-13,14-15
R./ Be with me Lord, when I am in trouble.
Rom 10:8-13
Lk 4:1-13
The Creed is said.
PRAYER OVER THE OFFERINGS
Give us the right dispositions, O Lord, we pray,
to make these offerings,
for with them we celebrate the beginning
of this venerable and sacred time.
Through Christ our Lord.
PREFACE The Temptation of the Lord
V. The Lord be with you.
R. And with your spirit.
V. Lift up your hearts.
R. We lift them up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is right and just.
R. And with your spirit.
V. Lift up your hearts.
R. We lift them up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is right and just.
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
By abstaining forty long days from earthly food,
he consecrated through his fast
the pattern of our Lenten observance
and, by overturning all the snares of the ancient serpent,
taught us to cast out the leaven of malice,
so that, celebrating worthily the Paschal Mystery,
we might pass over at last to the eternal paschal feast.
And so, with the company of Angels and Saints,
we sing the hymn of your praise,
as without end we acclaim:
he consecrated through his fast
the pattern of our Lenten observance
and, by overturning all the snares of the ancient serpent,
taught us to cast out the leaven of malice,
so that, celebrating worthily the Paschal Mystery,
we might pass over at last to the eternal paschal feast.
And so, with the company of Angels and Saints,
we sing the hymn of your praise,
as without end we acclaim:
Holy, Holy, Holy Lord God of hosts . . .
COMMUNION ANTIPHON Mt 4: 4
One does not live by bread alone,
but by every word that comes forth from the mouth of God.
Or: Cf. Ps 91 (90): 4
The Lord will conceal you with his pinions,
and under his wings you will trust.
The Lord will conceal you with his pinions,
and under his wings you will trust.
PRAYER AFTER COMMUNION
Renewed now with heavenly bread,
by which faith is nourished, hope increased,
and charity strengthened,
we pray, O Lord,
that we may learn to hunger for Christ,
the true and living Bread,
and strive to live by every word
which proceeds from your mouth.
Through Christ our Lord.
PRAYER OVER THE PEOPLE
May bountiful blessing, O Lord, we pray,
come down upon your people,
that hope may grow in tribulation,
virtue be strengthened in temptation,
and eternal redemption be assured.
Through Christ our Lord.
Monday in the First Week of Lent
ENTRANCE ANTIPHON Cf. Ps 123 (122): 2-3
Sicut óculi servórum in mánibus dominórum suórum, ita óculi nostri ad Dóminum Deum nostrum, donec misereátur nobis. Miserére nobis, Dómine, miserére nobis.
Like the eyes of slaves on the hand of their lords,
so our eyes are on the Lord our God, till he show us his mercy.
Have mercy on us, Lord, have mercy.
COLLECT
Convert us, O God our Savior,
and instruct our minds by heavenly teaching,
that we may benefit from the works of Lent.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Leviticus 19:1-2, 11-18
Verba tua, Dómine, Spíritus et vita sunt.
Psalms 19:8, 9, 10, 15 R. Your words, Lord, are spirit and life.
Psalms 19:8, 9, 10, 15 R. Your words, Lord, are spirit and life.
Ecce nunc tempus acceptábile, ecce nunc dies salútis.
Behold, now is a very acceptable time,
behold, now is the day of salvation. - 2 Cor. 6:2
Behold, now is a very acceptable time,
behold, now is the day of salvation. - 2 Cor. 6:2
Matthew 25:31-46
PRAYER OVER THE OFFERINGS
May this devout oblation be acceptable to you, O Lord,
that by your power it may sanctify our manner of life
and gain for us your conciliation and pardon.
Through Christ our Lord.
Preface of Lent
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Mt 25: 40, 34
Amen, I say to you:
Whatever you did for one of the least of my brethren,
you did it for me, says the Lord.
Come, you blessed of my Father,
receive the kingdom prepared for you from the foundation of the world.
PRAYER AFTER COMMUNION
We pray, O Lord, that, in receiving your Sacrament,
we may experience help in mind and body
so that, kept safe in both,
we may glory in the fullness of heavenly healing.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Enlighten the minds of your people, Lord, we pray,
with the light of your glory,
that they may see what must be done
and have the strength to do what is right.
Through Christ our Lord.
Tuesday in the First Week of Lent
ENTRANCE ANTIPHON Cf. Ps 90 (89): 1-2
Dómine, refúgium factus es nobis a generatióne et progénie; a sæculo, et in sæculum tu es.
O Lord, you have been our refuge,
from generation to generation;
from age to age, you are.
COLLECT
Look upon your family, Lord,
that, through the chastening effects of bodily discipline,
our minds may be radiant in your presence
with the strength of our yearning for you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Isaiah 55:10-11
Ex ómnibus tribulatiónibus eórum Deus liberávit iustos.
Psalms 34:4-5, 6-7, 16-17, 18-19 R. From all their distress, God rescues the just.
Psalms 34:4-5, 6-7, 16-17, 18-19 R. From all their distress, God rescues the just.
Non in pane solo vivit homo, ed in omni verbo quod procédit de ore Dei.
One does not live on bread alone,
but on every word that comes forth from the mouth of God.- Matt 4:4b
One does not live on bread alone,
but on every word that comes forth from the mouth of God.- Matt 4:4b
Matthew 6:7-15
PRAYER OVER THE OFFERINGS
Receive, O Creator, almighty God,
what we bring from your bountiful goodness,
and be pleased to transform
this temporal sustenance you have given us,
that it may bring us eternal life.
Through Christ our Lord.
Receive, O Creator, almighty God,
what we bring from your bountiful goodness,
and be pleased to transform
this temporal sustenance you have given us,
that it may bring us eternal life.
Through Christ our Lord.
Preface of Lent
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Cf. Ps 4: 2
Cum invocárem te, exaudísti me, Deus iustítiæ meæ, in tribulatióne dilatásti me; miserére mihi, Dómine, et exáudi oratiónem meam.
When I called, the God of justice gave me answer;
from anguish you released me;
have mercy, O Lord, and hear my prayer!
PRAYER AFTER COMMUNION
Grant us through these mysteries, Lord,
that by moderating earthly desires
we may learn to love the things of heaven.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
May your faithful be strengthened,
O God, by your blessing:
in grief, may you be their consolation,
in tribulation, their power to endure,
and in peril, their protection.
Through Christ our Lord.
Wednesday in the First Week of Lent
ENTRANCE ANTIPHON Cf. Ps 25 (24): 6, 2, 22
Reminíscere miseratiónum tuárum, Dómine, et misericórdiæ tuæ, quæ a sæculo sunt. Ne umquam dominéntur nobis inimíci nostri; líbera nos, Deus Israel, ex ómnibus angústiis nostris.
Remember your compassion, O Lord,
and your merciful love, for they are from of old.
Let not our enemies exult over us.
Redeem us, O God of Israel, from all our distress.
COLLECT
Look kindly, Lord, we pray,
on the devotion of your people,
that those who by self-denial are restrained in body
may by the fruit of good works be renewed in mind.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Jonah 3:1-10
Cor contrítum et humiliátum, Deus, despícies.
Psalms 51:3-4, 12-13, 18-19 R. A heart contrite and humbled, O God, you will not spurn.
Psalms 51:3-4, 12-13, 18-19 R. A heart contrite and humbled, O God, you will not spurn.
Nunc ergo, dicit Dóminus, convertímini ad me in toto corde vestro, quia benígnus et miséricors sum.
Even now, says the Lord, return to me with your whole heart.
Even now, says the Lord, return to me with your whole heart.
Luke 11:29-32
PRAYER OVER THE OFFERINGS
We offer to you, O Lord,
what you have given to be dedicated to your name,
that, just as for our benefit you make these gifts a Sacrament,
so you may let them become for us an eternal remedy.
Through Christ our Lord.
Preface of Lent
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Cf. Ps 5: 12
All who take refuge in you shall be glad, O Lord,
and ever cry out their joy, and you shall dwell among them.
PRAYER AFTER COMMUNION
O God, who never cease to nourish us by your Sacrament,
grant that the refreshment you give us through it
may bring us unending life.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Watch over your people, Lord,
and in your kindness cleanse them from all sins,
for if evil has no dominion over them,
no trial can do them harm.
Through Christ our Lord.
Thursday in the First Week of Lent
ENTRANCE ANTIPHON Cf. Ps 5: 2-3
Verba mea áuribus pércipe, Dómine, intéllege clamórem meum. Inténde voci oratiónis meæ, Rex meus et Deus meus.
To my words give ear, O Lord; give heed to my sighs.
Attend to the sound of my cry, my King and my God.
COLLECT
Bestow on us, we pray, O Lord,
a spirit of always pondering on what is right
and of hastening to carry it out,
and, since without you we cannot exist,
may we be enabled to live according to your will.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Esther C:12, 14-16, 23-25
In quacúmque die invocávero te, exáudi me, Dómine.
Psalms 138:1-2ab, 2cde-3, 7c-8 R. Lord, on the day I called for help, you answered me.
Psalms 138:1-2ab, 2cde-3, 7c-8 R. Lord, on the day I called for help, you answered me.
Cor mundum crea in me, Deus; et redde mihi lætítiam salutáris tui.
A clean heart create for me, O God;
give me back the joy of your salvation. - Ps 51:12a, 14a
A clean heart create for me, O God;
give me back the joy of your salvation. - Ps 51:12a, 14a
Matthew 7:7-12
PRAYER OVER THE OFFERINGS
Be merciful, O Lord, to those who approach you in supplication,
and, accepting the oblations and prayers of your people,
turn the hearts of us all towards you.
Through Christ our Lord.
Preface of Lent
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Mt 7: 8
Everyone who asks, receives; and the one who seeks, finds;
and to the one who knocks, the door will be opened.
PRAYER AFTER COMMUNION
We pray, O Lord our God,
that, as you have given these most sacred mysteries
to be the safeguard of our salvation,
so you may make them a healing remedy for us,
both now and in time to come.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
May the mercy they have hoped for, O Lord,
come to those who make supplication to you,
and may the riches of heaven be given them,
that they may know what it is right to ask
and receive what they have sought.
Through Christ our Lord.
Friday in the First Week of Lent
ENTRANCE ANTIPHON Cf. Ps 25 (24): 17-18
De necessitátibus meis éripe me, Dómine. Vide humilitátem meam et labórem meum, et dimitte ómnia peccáta mea.
Set me free from my distress, O Lord.
See my lowliness and suffering,
and take away all my sins.
COLLECT
Grant that your faithful, O Lord, we pray,
may be so conformed to the paschal observances,
that the bodily discipline now solemnly begun
may bear fruit in the souls of all.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Ezekiel 18:21-28
Si iniquitátes observáveris, Dómine, Dómine, quis sustinébit?
Psalms 130:1-2, 3-4, 5-6, 7-8 R. If you, O Lord, mark iniquities, who can stand?
Psalms 130:1-2, 3-4, 5-6, 7-8 R. If you, O Lord, mark iniquities, who can stand?
Proícite a vobis omnes prævaricatiónes vestras, dicit Dóminus, et fácite vobis cor novum et spíritum novum.
Cast away from you all the crimes you have committed, says the Lord,
and make for yourselves a new heart and a new spirit. - Ez 18:31
Cast away from you all the crimes you have committed, says the Lord,
and make for yourselves a new heart and a new spirit. - Ez 18:31
Matthew 5:20-26
PRAYER OVER THE OFFERINGS
Accept the sacrificial offerings, O Lord,
by which, in your power and kindness,
you willed us to be reconciled to yourself
and our salvation to be restored.
Through Christ our Lord.
Preface of Lent
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Ez 33: 11
As I live, says the Lord, I do not desire the death of the sinner,
but rather that he turn back and live.
PRAYER AFTER COMMUNION
May the holy refreshment of your Sacrament
restore us anew, O Lord,
and, cleansing us of old ways,
take us up into the mystery of salvation.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Look with favor on your people, O Lord,
that what their observance outwardly declares
it may inwardly bring about.
Through Christ our Lord.
Saturday in the First Week of Lent
ENTRANCE ANTIPHON Cf. Ps 19 (18): 8
Lex Dómini irreprehensíbilis, convértens ánimas; testimónium Dómini fidéle, sapiéntam præstans párvulis.
The law of the Lord is perfect; it revives the soul.
The decrees of the Lord are steadfast; they give wisdom to the simple.
COLLECT
Turn our hearts to you, eternal Father,
and grant that, seeking always the one thing necessary
and carrying out works of charity,
we may be dedicated to your worship.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Deuteronomy 26:16-19
Beáti qui ámbulant in lege Dómini.
Psalms 119:1-2, 4-5, 7-8 R. Blessed are they who follow the law of the Lord!
Psalms 119:1-2, 4-5, 7-8 R. Blessed are they who follow the law of the Lord!
Ecce nunc tempus acceptábile, ecce nunc dies salútis.
Behold, now is a very acceptable time,
behold, now is the day of salvation. - 2 Cor. 6:2
Behold, now is a very acceptable time,
behold, now is the day of salvation. - 2 Cor. 6:2
Matthew 5:43-48
PRAYER OVER THE OFFERINGS
May these blessed mysteries
by which we are restored, O Lord, we pray,
make us worthy of the gift they bestow.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Mt 5: 48
Be perfect, as your heavenly Father is perfect, says the Lord.
PRAYER AFTER COMMUNION
Show unceasing favor, O Lord,
to those you refresh with this divine mystery,
and accompany with salutary consolations
those you have imbued with heavenly teaching.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
May the blessing for which they have longed
strengthen your faithful, O God,
so that, never straying from your will,
they may always rejoice in your benefits.
Through Christ our Lord.
SECOND SUNDAY OF LENT
ENTRANCE ANTIPHON Cf. Ps 27 (26): 8-9
Of you my heart has spoken, Seek his face.
It is your face, O Lord, that I seek;
hide not your face from me.
Or: Cf. Ps 25 (24): 6, 2, 22
Remember your compassion, O Lord,
and your merciful love, for they are from of old.
Let not our enemies exult over us.
Redeem us, O God of Israel, from all our distress.
Remember your compassion, O Lord,
and your merciful love, for they are from of old.
Let not our enemies exult over us.
Redeem us, O God of Israel, from all our distress.
The Gloria in excelsis (Glory to God in the highest) is not said.
COLLECT
O God, who have commanded us
to listen to your beloved Son,
be pleased, we pray,
to nourish us inwardly by your word,
that, with spiritual sight made pure,
we may rejoice to behold your glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
VERSE BEFORE THE GOSPEL: Cf. Matt 17:5
From the shining cloud the Father's voice is heard:
This is my beloved Son, hear him.
In splendénti nube, patérna vox audíta est: Hic est Filius meus diléctus, ipsum audíte.
Year A
Gn 12:1-4a
Ps 33:4-5,18-20,22
R./ Lord, let your mercy be on us, as we place our trust in you.
2 Tm 1:8b-10
Mt 17:1-9 Year B
Gn 22:1-2,9a,10-13,15-18
Ps 116:10,15,16-17,18-19
R./ I will walk before the Lord, in the land of the living.
Rom 8:31b-34
Mk 9:2-10 Year C
Gn 15:5-12, 17-18
Ps 27:1,7-8, 8-9, 13-14
R./ The Lord is my light and my salvation.
Phil 3:17-4:1 or Phil 3:20-4:1
Lk 9:28b-36
From the shining cloud the Father's voice is heard:
This is my beloved Son, hear him.
In splendénti nube, patérna vox audíta est: Hic est Filius meus diléctus, ipsum audíte.
Year A
Gn 12:1-4a
Ps 33:4-5,18-20,22
R./ Lord, let your mercy be on us, as we place our trust in you.
2 Tm 1:8b-10
Mt 17:1-9 Year B
Gn 22:1-2,9a,10-13,15-18
Ps 116:10,15,16-17,18-19
R./ I will walk before the Lord, in the land of the living.
Rom 8:31b-34
Mk 9:2-10 Year C
Gn 15:5-12, 17-18
Ps 27:1,7-8, 8-9, 13-14
R./ The Lord is my light and my salvation.
Phil 3:17-4:1 or Phil 3:20-4:1
Lk 9:28b-36
The Creed is said.
PRAYER OVER THE OFFERINGS
May this sacrifice, O Lord, we pray,
cleanse us of our faults
and sanctify your faithful in body and mind
for the celebration of the paschal festivities.
Through Christ our Lord.
PREFACE The Transfiguration of the Lord.
V. The Lord be with you.
R. And with your spirit.
V. Lift up your hearts.
R. We lift them up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is right and just.
R. And with your spirit.
V. Lift up your hearts.
R. We lift them up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is right and just.
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For after he had told the disciples of his coming Death,
on the holy mountain he manifested to them his glory,
to show, even by the testimony of the law and the prophets,
that the Passion leads to the glory of the Resurrection.
And so, with the Powers of heaven,
we worship you constantly on earth,
and before your majesty
without end we acclaim:
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For after he had told the disciples of his coming Death,
on the holy mountain he manifested to them his glory,
to show, even by the testimony of the law and the prophets,
that the Passion leads to the glory of the Resurrection.
And so, with the Powers of heaven,
we worship you constantly on earth,
and before your majesty
without end we acclaim:
Holy, Holy, Holy Lord God of hosts . . .
COMMUNION ANTIPHON Mt 17: 5
This is my beloved Son, with whom I am well pleased;
listen to him.
PRAYER AFTER COMMUNION
As we receive these glorious mysteries,
we make thanksgiving to you, O Lord,
for allowing us while still on earth
to be partakers even now of the things of heaven.
Through Christ our Lord.
PRAYER OVER THE PEOPLE
Bless your faithful, we pray, O Lord,
with a blessing that endures for ever,
and keep them faithful
to the Gospel of your Only Begotten Son,
so that they may always desire and at last attain
that glory whose beauty he showed in his own Body,
to the amazement of his Apostles.
Through Christ our Lord.
Monday in the Second Week of Lent
ENTRANCE ANTIPHON Cf. Ps 26 (25): 11-12
Redeem me, O Lord, and have mercy on me.
My foot stands on level ground;
I will bless the Lord in the assembly.
COLLECT
O God, who have taught us
to chasten our bodies
for the healing of our souls,
enable us, we pray,
to abstain from all sins,
and strengthen our hearts
to carry out your loving commands.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Daniel 9:4b-10
Dómine, non secúndum peccáta nostra fac nobis.
Psalms 79:8, 9, 11, 13 R. Lord, do not deal with us according to our sins.
Psalms 79:8, 9, 11, 13 R. Lord, do not deal with us according to our sins.
Verba tua, Dómine, Spíritus et vita sunt; verba vitæ ætérne habes.
Your words, Lord are Spirit and life;
You have the words of everlasting life. - Cf. Jn 6:63c, 68c
Your words, Lord are Spirit and life;
You have the words of everlasting life. - Cf. Jn 6:63c, 68c
Luke 6:36-38
PRAYER OVER THE OFFERINGS
Accept in your goodness these our prayers, O Lord,
and set free from worldly attractions
those you allow to serve the heavenly mysteries.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Lk 6: 36
Be merciful, as your Father is merciful, says the Lord.
PRAYER AFTER COMMUNION
May this Communion, O Lord,
cleanse us of wrongdoing
and make us heirs to the joy of heaven.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Confirm the hearts of your faithful, O Lord, we pray,
and strengthen them by the power of your grace,
that they may be constant in making supplication to you
and sincere in love for one another.
Through Christ our Lord.
Tuesday in the Second Week of Lent
ENTRANCE ANTIPHON Cf. Ps 13 (12): 4-5
Give light to my eyes lest I fall asleep in death,
lest my enemy say: I have overcome him.
COLLECT
Guard your Church, we pray, O Lord, in your unceasing mercy,
and, since without you mortal humanity is sure to fall,
may we be kept by your constant helps from all harm
and directed to all that brings salvation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Isaiah 1:10, 16-20
Qui immaculátus es in via, osténdam illi salutáre Dei.
Psalms 50:8-9, 16bc-17, 21 & 23 R. To the upright, I will show the saving power of God.
Psalms 50:8-9, 16bc-17, 21 & 23 R. To the upright, I will show the saving power of God.
Proícite a vobis omnes prævaricatiónes vestras, dicit Dóminus, et fácite vobis cor novum et spíritum novum.
Cast away from you all the crimes you have committed, says the Lord,
and make for yourselves a new heart and a new spirit. - Ez. 18:31
Cast away from you all the crimes you have committed, says the Lord,
and make for yourselves a new heart and a new spirit. - Ez. 18:31
Matthew 23:1-12
PRAYER OVER THE OFFERINGS
Be pleased to work your sanctification within us
by means of these mysteries, O Lord,
and by it may we be cleansed of earthly faults
and led to the gifts of heaven.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Ps 9: 2-3
I will recount all your wonders.
I will rejoice in you and be glad,
and sing psalms to your name, O Most High.
PRAYER AFTER COMMUNION
May the refreshment of this sacred table,
O Lord, we pray,
bring us an increase in devoutness of life
and the constant help of your work of conciliation.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Graciously hear the cries of your faithful, O Lord,
and relieve the weariness of their souls,
that, having received your forgiveness,
they may ever rejoice in your blessing.
Through Christ our Lord.
Wednesday in the Second Week of Lent
ENTRANCE ANTIPHON Cf. Ps 38 (37): 22-23
Forsake me not, O Lord! My God, be not far from me!
Make haste and come to my help, O Lord, my strong salvation!
COLLECT
Keep your family, O Lord,
schooled always in good works,
and so comfort them with your protection here
as to lead them graciously to gifts on high.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Jeremiah 18:18-20
Salvum me fac, Dómine, in misericórdia tua.
Psalms 31:5-6, 14, 15-16 R. Save me, O Lord, in your kindness.
Psalms 31:5-6, 14, 15-16 R. Save me, O Lord, in your kindness.
Ego sum lux mundi, dicit Dóminus; qui séquitur me, habébit lucem vitae.
I am the light of the world, says the Lord,
whoever follows me will have the light of life. - Jn. 8:12
I am the light of the world, says the Lord,
whoever follows me will have the light of life. - Jn. 8:12
Matthew 20:17-28
PRAYER OVER THE OFFERINGS
Look with favor, Lord,
on the sacrificial gifts we offer you,
and by this holy exchange
undo the bonds of our sins.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Mt 20: 28
The Son of Man did not come to be served but to serve,
and to give his life as a ransom for many.
PRAYER AFTER COMMUNION
Grant, we pray, O Lord our God,
that what you have given us as the pledge of immortality
may work for our eternal salvation.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Bestow upon your servants, Lord,
abundance of grace and protection;
grant health of mind and body;
grant fullness of fraternal charity,
and make them always devoted to you.
Through Christ our Lord.
Thursday in the Second Week of Lent
ENTRANCE ANTIPHON Cf. Ps 139 (138): 23-24
Test me, O God, and know my thoughts.
See that my path is not wicked,
and lead me in the way everlasting.
COLLECT
O God, who delight in innocence and restore it,
direct the hearts of your servants to yourself,
that, caught up in the fire of your Spirit,
we may be found steadfast in faith
and effective in works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Jeremiah 17:5-10
Beátus vir qui pósuit Dóminum spem suam.
Psalms 1:1-2, 3, 4 & 6 R. Blessed are they who hope in the Lord.
Psalms 1:1-2, 3, 4 & 6 R. Blessed are they who hope in the Lord.
Beáti qui in corde bono et óptimo verbum Dei rétinet, et, et fructum áfferunt in patiéntia.
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance. - Cf. Lk 8:15
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance. - Cf. Lk 8:15
Luke 16:19-31
PRAYER OVER THE OFFERINGS
By this present sacrifice, we pray, O Lord,
sanctify our observance,
that what Lenten discipline outwardly declares
it may inwardly bring about.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Ps 119 (118): 1
Blessed are those whose way is blameless,
who walk in the law of the Lord.
PRAYER AFTER COMMUNION
May this sacrifice, O God,
remain active in its effects
and work ever more strongly within us.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Abide with your servants, O Lord,
who implore the help of your grace,
that they may receive from you
the support and guidance of your protection.
Through Christ our Lord.
Friday in the Second Week of Lent
ENTRANCE ANTIPHON Cf. Ps 31 (30): 2, 5
In you, O Lord, I put my trust, let me never be put to shame;
release me from the snare they have hidden for me,
for you indeed are my refuge.
COLLECT
Grant, we pray, almighty God,
that, purifying us by the sacred practice of penance,
you may lead us in sincerity of heart
to attain the holy things to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Genesis 37:3-4, 12-13a, 17b-28a
Mementóte mirabílium quæ fecit Dóminus.
Psalms 105:16-17, 18-19, 20-21 R. Remember the marvels the Lord has done.
Psalms 105:16-17, 18-19, 20-21 R. Remember the marvels the Lord has done.
Sic Deus diléxit mundum, ut Fílium suum Unigénitum daret; omnis qui credit in eum habet vitam ætérnam.
God so loved the world that he gave his only begotten Son;
so that everyone who believes in him might have eternal life. - Jn 3:16
God so loved the world that he gave his only begotten Son;
so that everyone who believes in him might have eternal life. - Jn 3:16
Matthew 21:33-43, 45-46
PRAYER OVER THE OFFERINGS
May your merciful grace prepare your servants, O God,
for the worthy celebration of these mysteries,
and lead them to it by a devout way of life.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON 1 Jn 4: 10
God loved us, and sent his Son
as expiation for our sins.
PRAYER AFTER COMMUNION
Having received this pledge of eternal salvation,
we pray, O Lord,
that we may set our course so well
as to attain the redemption you promise.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Grant your people, O Lord, we pray,
health of mind and body,
that by constancy in good deeds
they may always merit the defense of your protection.
Through Christ our Lord.
Saturday in the Second Week of Lent
ENTRANCE ANTIPHON Ps 145 (144): 8-9
The Lord is kind and full of compassion,
slow to anger, abounding in mercy.
How good is the Lord to all,
compassionate to all his creatures.
COLLECT
O God, who grant us by glorious healing remedies while still on earth
to be partakers of the things of heaven,
guide us, we pray, through this present life
and bring us to that light in which you dwell.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Micah 7:14-15, 18-20
Miséricors et miserátor Dominus.
Psalms 103:1-2, 3-4, 9-10, 11-12 R. The Lord is kind and merciful.
Psalms 103:1-2, 3-4, 9-10, 11-12 R. The Lord is kind and merciful.
Surgam et ibo ad patrem meum et dicam illi: Pater, peccávi in cælum et coram te.
I will get up and go to my father and shall say to him,
Father, I have sinned against heaven and against you. - Luke 15:18
I will get up and go to my father and shall say to him,
Father, I have sinned against heaven and against you. - Luke 15:18
Luke 15:1-3,11-32
PRAYER OVER THE OFFERINGS
Through these sacred gifts, we pray, O Lord,
may our redemption yield its fruits,
restraining us from unruly desires
and leading us onward to the gifts of salvation.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Lk 15: 32
You must rejoice, my son,
for your brother was dead and has come to life;
he was lost and is found.
PRAYER AFTER COMMUNION
May your divine Sacrament, O Lord, which we have received,
fill the inner depths of our heart
and, by its working mightily within us,
make us partakers of its grace.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
May the ears of your mercy be open, O Lord,
to the prayers of those who call upon you;
and that you may grant what they desire,
have them ask what is pleasing to you.
Through Christ our Lord.
THIRD SUNDAY OF LENT
On this Sunday is celebrated the first scrutiny in preparation for the Baptism of the catechumens who are to be admitted to the Sacraments of Christian Initiation at the Easter Vigil, using the proper prayers and intercessions as given below.
ENTRANCE ANTIPHON Cf. Ps 25 (24): 15-16
My eyes are always on the Lord,
for he rescues my feet from the snare.
Turn to me and have mercy on me,
for I am alone and poor.
Or: Cf. Ez 36: 23-26
When I prove my holiness among you,
I will gather you from all the foreign lands;
and I will pour clean water upon you
and cleanse you from all your impurities,
and I will give you a new spirit, says the Lord.
When I prove my holiness among you,
I will gather you from all the foreign lands;
and I will pour clean water upon you
and cleanse you from all your impurities,
and I will give you a new spirit, says the Lord.
The Gloria in excelsis (Glory to God in the highest) is not said.
COLLECT
O God, author of every mercy and of all goodness,
who in fasting, prayer and almsgiving
have shown us a remedy for sin,
look graciously on this confession of our lowliness,
that we, who are bowed down by our conscience,
may always be lifted up by your mercy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
Year A
Ex 17:3-7
Ps 95:1-2,6-7,8-9
R./ If today you hear his voice,harden not your hearts.
Rom 5:1-2,5-8
Verse: Cf. Jn 4:42,15
Gospel: Jn 4:5-42 or
Jn 4:5-15, 19b-26,39a,40-42 Year B
Ex 20:1-17 or Ex 20:1-3,7-8,12-17
Ps 19:8,9,10,11
R./ Lord, you have the words of everlasting life.
1 Cor 1:22-25
Gospel: Jn 4:5-42 or
Jn 4:5-15, 19b-26,39a,40-42 Year B
Ex 20:1-17 or Ex 20:1-3,7-8,12-17
Ps 19:8,9,10,11
R./ Lord, you have the words of everlasting life.
1 Cor 1:22-25
Verse: John 3:16
Gospel: Jn 2:13-25 Year C
Ex 3:1-8a, 13-15
Ps 103:1-2,3-4,6-7,8,11
R./ The Lord is kind and merciful.
1 Cor 10:1-6, 10-12
Gospel: Jn 2:13-25 Year C
Ex 3:1-8a, 13-15
Ps 103:1-2,3-4,6-7,8,11
R./ The Lord is kind and merciful.
1 Cor 10:1-6, 10-12
Verse: Matthew 4:17
Gospel: Lk 13:1-9
Gospel: Lk 13:1-9
The Creed is said.
PRAYER OVER THE OFFERINGS
Be pleased, O Lord, with these sacrificial offerings,
and grant that we who beseech pardon for our own sins,
may take care to forgive our neighbor.
Through Christ our Lord.
When the Gospel of the Samaritan Woman is not read, preface I or II of Lent is used.
Preface I
Preface II
PREFACE The Samaritan Woman
V. The Lord be with you.
R. And with your spirit.
V. Lift up your hearts.
R. We lift them up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is right and just.
R. And with your spirit.
V. Lift up your hearts.
R. We lift them up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is right and just.
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For when he asked the Samaritan woman for water to drink,
he had already created the gift of faith within her
and so ardently did he thirst for her faith,
that he kindled in her the fire of divine love.
And so we, too, give you thanks
and with the Angels
praise your mighty deeds, as we acclaim:
Holy, Holy, Holy Lord God of hosts . . .
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For when he asked the Samaritan woman for water to drink,
he had already created the gift of faith within her
and so ardently did he thirst for her faith,
that he kindled in her the fire of divine love.
And so we, too, give you thanks
and with the Angels
praise your mighty deeds, as we acclaim:
Holy, Holy, Holy Lord God of hosts . . .
COMMUNION ANTIPHON
When the Gospel of the Samaritan Woman is read: Jn 4: 13-14
For anyone who drinks it, says the Lord,
the water I shall give will become in him
a spring welling up to eternal life.
When another Gospel is read: Cf. Ps 84 (83): 4-5
The sparrow finds a home,
and the swallow a nest for her young:
by your altars, O Lord of hosts, my King and my God.
Blessed are they who dwell in your house,
for ever singing your praise.
The sparrow finds a home,
and the swallow a nest for her young:
by your altars, O Lord of hosts, my King and my God.
Blessed are they who dwell in your house,
for ever singing your praise.
PRAYER AFTER COMMUNION
As we receive the pledge
of things yet hidden in heaven
and are nourished while still on earth
with the Bread that comes from on high,
we humbly entreat you, O Lord,
that what is being brought about in us in mystery
may come to true completion.
Through Christ our Lord.
PRAYER OVER THE PEOPLE
Direct, O Lord, we pray, the hearts of your faithful,
and in your kindness grant your servants this grace:
that, abiding in the love of you and their neighbor,
they may fulfill the whole of your commands.
Through Christ our Lord.
Monday in the Third Week of Lent
ENTRANCE ANTIPHON Ps 84 (83): 3
My soul is longing and yearning for the courts of the Lord.
My heart and my flesh cry out to the living God.
COLLECT
May your unfailing compassion, O Lord,
cleanse and protect your Church,
and, since without you she cannot stand secure,
may she be always governed by your grace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: 2 Kings 5:1-15
Sitívit ánima mea ad Deum vivum; quando apparébo ante fáciem Dei?
Psalms 42:2, 3; 43:3, 4 R. Athirst is my soul for the living God.
When shall I go and behold the face of God?
Psalms 42:2, 3; 43:3, 4 R. Athirst is my soul for the living God.
When shall I go and behold the face of God?
Spero in Dóminum, spero in verbum eius; quia apud eum misericórdia et copiósa redémptio.
I hope in the Lord, I trust in his word;
with him there is kindness and plenteous redemption. - Psalm 130:5,7
I hope in the Lord, I trust in his word;
with him there is kindness and plenteous redemption. - Psalm 130:5,7
Luke 4:24-30
PRAYER OVER THE OFFERINGS
May what we offer you, O Lord,
in token of our service,
be transformed by you into the sacrament of salvation.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Ps 117 (116): 1, 2
O praise the Lord, all you nations,
for his merciful love towards us is great.
PRAYER AFTER COMMUNION
May communion in this your Sacrament,
we pray, O Lord,
bring with it purification and the unity that is your gift.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
May your right hand, we ask, O Lord,
protect this people that makes entreaty to you:
graciously purify them and give them instruction,
that, finding solace in this life,
they may reach the good things to come.
Through Christ our Lord.
Tuesday in the Third Week of Lent
ENTRANCE ANTIPHON Cf. Ps 17 (16): 6, 8
To you I call, for you will surely heed me, O God;
turn your ear to me; hear my words.
Guard me as the apple of your eye;
in the shadow of your wings protect me.
COLLECT
May your grace not forsake us, O Lord, we pray,
but make us dedicated to your holy service
and at all times obtain for us your help.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Daniel 3:25, 34-43
Reminíscere miseratiónem tuárum, Dómine.
Psalms 25:4-5ab, 6 and 7bc, 8-9 R. Remember you mercies, O Lord.
Psalms 25:4-5ab, 6 and 7bc, 8-9 R. Remember you mercies, O Lord.
Nunc ergo, dicit Dóminus, convertímini ad me in toto, corde vestro, quia benígnus et miséricors sum.
Even now, says the Lord, return to me with your whole heart;
for I am gracious and merciful.- Jl 2:12-13
Even now, says the Lord, return to me with your whole heart;
for I am gracious and merciful.- Jl 2:12-13
Matthew 18:21-35
PRAYER OVER THE OFFERINGS
Grant us, O Lord, we pray,
that this saving sacrifice
may cleanse us of our faults
and become an oblation
pleasing to your almighty power.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Cf. Ps 15 (14): 1-2
Lord, who may abide in your tent,
and dwell on your holy mountain?
Whoever walks without fault and does what is just.
PRAYER AFTER COMMUNION
May the holy partaking of this mystery
give us life, O Lord, we pray,
and grant us both pardon and protection.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
O God, founder and ruler of your people,
drive away the sins that assail them,
that they may always be pleasing to you
and ever safe under your protection.
Through Christ our Lord.
Wednesday in the Third Week of Lent
ENTRANCE ANTIPHON Cf. Ps 119 (118): 133
Let my steps be guided by your promise; may evil never rule me.
COLLECT
Grant, we pray, O Lord,
that, schooled through Lenten observance
and nourished by your word,
through holy restraint
we may be devoted to you with all our heart
and be ever united in prayer.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Deuteronomy 4:1, 5-9
Lauda, Ierúsalem, Dóminum.
Psalms 147:12-13, 15-16, 19-20 R. Praise the Lord, Jerusalem.
Psalms 147:12-13, 15-16, 19-20 R. Praise the Lord, Jerusalem.
Verba tua, Dómine, Spíritus et vita sunt; verba vitæ ætérnæ habes.
Your words, Lord, are Spirit and life;
you have the words of everlasting life. - See Jn 6:63c, 68c
Your words, Lord, are Spirit and life;
you have the words of everlasting life. - See Jn 6:63c, 68c
Matthew 5:17-19
PRAYER OVER THE OFFERINGS
Accept, O Lord, we pray, the prayers of your people
along with these sacrificial offerings,
and defend those who celebrate your mysteries
from every kind of danger.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Cf. Ps 16 (15): 11
You will show me the path of life,
the fullness of joy in your presence, O Lord.
PRAYER AFTER COMMUNION
May the heavenly banquet, at which we have been fed,
sanctify us, O Lord,
and, cleansing us of all errors,
make us worthy of your promises from on high.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Give to your people, our God,
a resolve that is pleasing to you,
for, by conforming them to your teachings,
you bestow on them every favor.
Through Christ our Lord.
Thursday in the Third Week of Lent
ENTRANCE ANTIPHON
I am the salvation of the people, says the Lord.
Should they cry to me in any distress,
I will hear them, and I will be their Lord for ever.
I am the salvation of the people, says the Lord.
Should they cry to me in any distress,
I will hear them, and I will be their Lord for ever.
COLLECT
We implore your majesty most humbly, O Lord,
that, as the feast of our salvation draws ever closer,
so we may press forward all the more eagerly
towards the worthy celebration of the Paschal Mystery.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Jeremiah 7:23-28
Utinam hódie vocem Dómini audiátis: Nolíte obduráre corda vestra.
Psalms 95:1-2, 6-7, 8-9 R. If today you hear his voice, harden not your hearts.
Psalms 95:1-2, 6-7, 8-9 R. If today you hear his voice, harden not your hearts.
Nunc ergo, dicit Dóminus, convertímini ad me in toto corde vestro, quia benígnus et miséricors sum.
Even now, says the LORD, return to me with your whole heart,
for I am gracious and merciful. - Jl 2:12-13
Even now, says the LORD, return to me with your whole heart,
for I am gracious and merciful. - Jl 2:12-13
Luke 11:14-23
PRAYER OVER THE OFFERINGS
Cleanse your people, Lord, we pray,
from every taint of wickedness,
that their gifts may be pleasing to you;
and do not let them cling to false joys,
for you promise them the rewards of your truth.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Ps 119 (118): 4-5
You have laid down your precepts to be carefully kept;
may my ways be firm in keeping your statutes.
PRAYER AFTER COMMUNION
Graciously raise up, O Lord,
those you renew with this Sacrament,
that we may come to possess your salvation
both in mystery and in the manner of our life.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
We call on your loving kindness
and trust in your mercy, O Lord,
that, since we have from you all that we are,
through your grace we may seek what is right
and have strength to do the good we desire.
Through Christ our Lord.
Friday in the Third Week of Lent
ENTRANCE ANTIPHON Ps 86 (85): 8, 10
Among the gods there is none like you, O Lord,
for you are great and do marvelous deeds; you alone are God.
COLLECT
Pour your grace into our hearts, we pray, O Lord,
that we may be constantly drawn away from unruly desires
and obey by your own gift the heavenly teaching you give us.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Hosea 14:2-10
Ego sum Dóminus Deus tuus: audi vocem meam.
Psalm 81:6c-8a, 8bc-9, 10-11ab, 14 and 17 R. I am the Lord your God: hear my voice.
Psalm 81:6c-8a, 8bc-9, 10-11ab, 14 and 17 R. I am the Lord your God: hear my voice.
Pæniténiam ágite, dicit Dóminus; appropiquávit regnum cælórum.
Repent, says the Lord;
the Kingdom of heaven is at hand. - Mt 4:17
Repent, says the Lord;
the Kingdom of heaven is at hand. - Mt 4:17
Mark 12:28-34
PRAYER OVER THE OFFERINGS
Look with favor, we pray, Lord,
on the offerings we dedicate,
that they may be pleasing in your sight
and always be salutary for us.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Cf. Mk 12: 33
To love God with all your heart, and your neighbor as yourself,
is worth more than any sacrifice.
PRAYER AFTER COMMUNION
May your strength be at work in us, O Lord,
pervading our minds and bodies,
that what we have received
by participating in this Sacrament
may bring us the fullness of redemption.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Look graciously, O Lord,
upon the faithful who implore your mercy,
that, trusting in your kindness,
they may spread far and wide
the gifts your charity has bestowed.
Through Christ our Lord.
Saturday in the Third Week of Lent
ENTRANCE ANTIPHON Ps 103 (102): 2-3
Bless the Lord, O my soul, and never forget all his benefits;
it is he who forgives all your sins.
COLLECT
Rejoicing in this annual celebration
of our Lenten observance,
we pray, O Lord,
that, with our hearts set on the paschal mysteries,
we may be gladdened by their full effects.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Hosea 6:1-6
Misericórdiam vólui, et non sacrifícium
Psalm 51:3-4, 18-19, 20-21ab R. It is mercy I desire and not sacrifice.
Psalm 51:3-4, 18-19, 20-21ab R. It is mercy I desire and not sacrifice.
Hódie, nolíte obduráre corda vestra, sed vocem Dómini audíte.
If today you hear his voice,
harden not your hearts. - Ps 95:8
If today you hear his voice,
harden not your hearts. - Ps 95:8
Luke 18:9-14
PRAYER OVER THE OFFERINGS
O God, by whose grace it comes to pass
that we may approach your mysteries
with minds made pure,
grant, we pray,
that, in reverently handing them on,
we may offer you fitting homage.
Through Christ our Lord.
O God, by whose grace it comes to pass
that we may approach your mysteries
with minds made pure,
grant, we pray,
that, in reverently handing them on,
we may offer you fitting homage.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Lk 18: 13
The tax collector stood at a distance, beating his breast and saying:
O God, be merciful to me, a sinner.
PRAYER AFTER COMMUNION
May we truly revere, O merciful God,
these holy gifts, by which you ceaselessly nourish us,
and may we always partake of them
with abundant faith in our heart.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Hold out to your faithful people, Lord,
the right hand of heavenly assistance,
that they may seek you with all their heart
and merit the granting of what they ask.
Through Christ our Lord.
In this Mass, the color violet or rose is used. Instrumental music is permitted, and the
altar may be decorated with flowers.
On this Sunday is celebrated the second scrutiny in preparation for the Baptism of the
catechumens who are to be admitted to the Sacraments of Christian Initiation at the
Easter Vigil, using the proper prayers and intercessions as given below.
altar may be decorated with flowers.
On this Sunday is celebrated the second scrutiny in preparation for the Baptism of the
catechumens who are to be admitted to the Sacraments of Christian Initiation at the
Easter Vigil, using the proper prayers and intercessions as given below.
FOURTH SUNDAY OF LENT
ENTRANCE ANTIPHON Cf. Is 66: 10-11
Rejoice, Jerusalem, and all who love her.
Be joyful, all who were in mourning;
exult and be satisfied at her consoling breast.
The Gloria in excelsis (Glory to God in the highest) is not said.
COLLECT
O God, who through your Word
reconcile the human race to yourself in a wonderful way,
grant, we pray,
that with prompt devotion and eager faith
the Christian people may hasten
toward the solemn celebrations to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
Year A
1 Sm 16:1,6-7,10-13
Ps 23:1-3a,3b-4,5,6
R./ The Lord is my shepherd; there is nothing I shall want.
Eph 5:8-14
Verse: John 8:12
Gospel: Jn 9:1-41 or Jn 9:1,6-9,13-17,34-38 Year B
2 Chr 36:14-16,19-23
Ps 137:1-2,3,4-5,6
R./ Let my tongue be silenced, if I ever forget you!
Eph 2:4-10
Gospel: Jn 9:1-41 or Jn 9:1,6-9,13-17,34-38 Year B
2 Chr 36:14-16,19-23
Ps 137:1-2,3,4-5,6
R./ Let my tongue be silenced, if I ever forget you!
Eph 2:4-10
Verse: John 3:16
Gospel: Jn 3:14-21 Year C
Joshua 5:9a, 10-12
Ps 34:2-3,4-5,6-7
R./ Taste and see the goodness of the Lord.
2 Cor 5:17-21
Gospel: Jn 3:14-21 Year C
Joshua 5:9a, 10-12
Ps 34:2-3,4-5,6-7
R./ Taste and see the goodness of the Lord.
2 Cor 5:17-21
Verse: Luke 15:18
Gospel: Lk 15:1-3, 11-32
Gospel: Lk 15:1-3, 11-32
The Creed is said.
PRAYER OVER THE OFFERINGS
We place before you with joy these offerings,
which bring eternal remedy, O Lord,
praying that we may both faithfully revere them
and present them to you, as is fitting,
for the salvation of all the world.
Through Christ our Lord.
When the Gospel of the Man Born Blind is not read, preface I or II of Lent, is used
Preface I
Preface II
Preface I
Preface II
PREFACE The Man Born Blind
V. The Lord be with you.
R. And with your spirit.
V. Lift up your hearts.
R. We lift them up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is right and just.
R. And with your spirit.
V. Lift up your hearts.
R. We lift them up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is right and just.
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
By the mystery of the Incarnation,
he has led the human race that walked in darkness
into the radiance of the faith
and has brought those born in slavery to ancient sin
through the waters of regeneration
to make them your adopted children.
Therefore, all creatures of heaven and earth
sing a new song in adoration,
and we, with all the host of Angels,
cry out and without end acclaim:
Holy, Holy, Holy Lord God of hosts . . .
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
By the mystery of the Incarnation,
he has led the human race that walked in darkness
into the radiance of the faith
and has brought those born in slavery to ancient sin
through the waters of regeneration
to make them your adopted children.
Therefore, all creatures of heaven and earth
sing a new song in adoration,
and we, with all the host of Angels,
cry out and without end acclaim:
Holy, Holy, Holy Lord God of hosts . . .
COMMUNION ANTIPHON
When the Gospel of the Man Born Blind is read: Cf. Jn 9: 11, 38
The Lord anointed my eyes: I went, I washed,
I saw and I believed in God.
The Lord anointed my eyes: I went, I washed,
I saw and I believed in God.
When the Gospel of the Prodigal Son is read: Lk 15: 32
You must rejoice, my son,
for your brother was dead and has come to life;
he was lost and is found.
You must rejoice, my son,
for your brother was dead and has come to life;
he was lost and is found.
When another Gospel is read: Cf. Ps 122 (121): 3-4
Jerusalem is built as a city bonded as one together.
It is there that the tribes go up, the tribes of the Lord,
to praise the name of the Lord.
Jerusalem is built as a city bonded as one together.
It is there that the tribes go up, the tribes of the Lord,
to praise the name of the Lord.
PRAYER AFTER COMMUNION
O God, who enlighten everyone who comes into this world,
illuminate our hearts, we pray,
with the splendor of your grace,
that we may always ponder
what is worthy and pleasing to your majesty
and love you in all sincerity.
Through Christ our Lord.
PRAYER OVER THE PEOPLE
Look upon those who call to you, O Lord,
and sustain the weak;
give life by your unfailing light
to those who walk in the shadow of death,
and bring those rescued by your mercy from every evil
to reach the highest good.
Through Christ our Lord.
Monday in the Fourth Week of Lent
ENTRANCE ANTIPHON Cf. Ps 31 (30): 7-8
As for me, I trust in the Lord.
Let me be glad and rejoice in your mercy,
for you have seen my affliction.
COLLECT
O God, who renew the world
through mysteries beyond all telling,
grant, we pray,
that your Church may be guided by your eternal design
and not be deprived of your help in this present age.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS (Or Alternative Readings for the Fourth Week of Lent)
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Is 65:17-21
Exaltábo te, Dómine, quóniam extraxísti me.
Ps 30:2 and 4,5-6,11-12a and 13b R. I will praise you, O Lord, for you have rescued me.
Ps 30:2 and 4,5-6,11-12a and 13b R. I will praise you, O Lord, for you have rescued me.
Quaérite bonum, et non malum, ut vivátis; et erit Dóminus vobíscum.
Seek good and not evil so that you may live,
and the LORD will be with you. - Amos 5:14
Seek good and not evil so that you may live,
and the LORD will be with you. - Amos 5:14
John 4:43-54
PRAYER OVER THE OFFERINGS
May we receive O Lord, we pray,
the effects of this offering dedicated to you,
so that we may be cleansed from old earthly ways
and be renewed by growth in heavenly life.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Ez 36: 27
I will place my spirit within you
and make you walk according to my laws;
and my judgments you shall keep and observe, says the Lord.
PRAYER AFTER COMMUNION
May your holy gifts, O Lord, we pray,
give us life by making us new,
and, by sanctifying us, lead us to things eternal.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Renew your people within and without, O Lord,
and, since it is your will
that they be unhindered by bodily delights,
give them, we pray,
perseverance in their spiritual intent.
Through Christ our Lord.
Tuesday in the Fourth Week of Lent
ENTRANCE ANTIPHON Cf. Is 55: 1
All who are thirsty, come to the waters, says the Lord.
Though you have no money, come and drink with joy.
COLLECT
May the venerable exercises of holy devotion
shape the hearts of your faithful, O Lord,
to welcome worthily the Paschal Mystery
and proclaim the praises of your salvation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS (Or Alternative Readings for the Fourth Week of Lent)
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Ezekiel 47:1-9, 12
Dóminus virtútum nobíscum, refúgium nobis, Deus Jacob.
Ps 46:2-3, 5-6, 8-9 R. The Lord of hosts is with us; our stronghold is the God of Jacob.
Ps 46:2-3, 5-6, 8-9 R. The Lord of hosts is with us; our stronghold is the God of Jacob.
Cor mundum crea in me, Deus; et redde mihi lætítiam salutáris tui.
A clean heart create for me, O God;
give me back the joy of your salvation. - Psalm 51:12a, 14a
A clean heart create for me, O God;
give me back the joy of your salvation. - Psalm 51:12a, 14a
John 5:1-16
PRAYER OVER THE OFFERINGS
We offer to you, O Lord,
these gifts which you yourself have bestowed;
may they attest to your care as Creator
for this our mortal life,
and effect in us the healing
that brings us immortality.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Cf. Ps 23 (22): 1-2
The Lord is my shepherd; there is nothing I shall want.
Fresh and green are the pastures where he gives me repose,
near restful waters he leads me.
PRAYER AFTER COMMUNION
Purify our minds, O Lord, we pray,
and renew them with this heavenly Sacrament,
that we may find help for our bodies
now and likewise in times to come.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Grant, O merciful God,
that your people may remain always devoted to you
and may constantly receive from your kindness
whatever is for their good.
Through Christ our Lord.
Wednesday in the Fourth Week of Lent
ENTRANCE ANTIPHON Ps 69 (68): 14
I pray to you, O Lord, for a time of your favor.
In your great mercy, answer me, O God,
with your salvation that never fails.
COLLECT
O God, who reward the merits of the just
and offer pardon to sinners who do penance,
have mercy, we pray, on those who call upon you,
that the admission of our guilt
may serve to obtain your pardon for our sins.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS (Or Alternative Readings for the Fourth Week of Lent)
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Isaiah 49:8-15
Miserátor et miséricors Dóminus.
Ps 145:8-9, 13cd-14, 17-18 R. The Lord is gracious and merciful.
Ps 145:8-9, 13cd-14, 17-18 R. The Lord is gracious and merciful.
Ego sum ressuréctio et vita, dicit Dóminus; qui credit in me non moriétur in ætérnum.
I am the resurrection and the life, says the Lord;
whoever believes in me will never die. - John 11:25a, 26
I am the resurrection and the life, says the Lord;
whoever believes in me will never die. - John 11:25a, 26
John 5:17-30
PRAYER OVER THE OFFERINGS
May the power of this sacrifice, O Lord, we pray,
mercifully wipe away what is old in us,
and increase in us grace of salvation and newness of life.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Jn 3: 17
God did not send his Son into the world
to judge the world,
but that the world might be saved through him.
PRAYER AFTER COMMUNION
May your heavenly gifts, O Lord, we pray,
which you bestow as a heavenly remedy on your people,
not bring judgment to those who receive them.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
May your servants be shielded, O Lord,
by the protection of your loving-kindness,
that, doing what is good in this world,
they may reach you, their highest good.
Through Christ our Lord.
Thursday in the Fourth Week of Lent
ENTRANCE ANTIPHON Cf. Ps 105 (104): 3-4
Let the hearts that seek the Lord rejoice;
turn to the Lord and his strength;
constantly seek his face.
COLLECT
We invoke your mercy in humble prayer, O Lord,
that you may cause us, your servants,
corrected by penance and schooled by good works,
to persevere sincerely in your commands
and come safely to the paschal festivities.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS (Or Alternative Readings for the Fourth Week of Lent)
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Exodus 32:7-14
Meméto nostri, Dóinme, in beneplácito pópuli tui.
Ps 106:19-20, 21-22, 23 R. Remember us, O Lord, as you favor your people.
Ps 106:19-20, 21-22, 23 R. Remember us, O Lord, as you favor your people.
Sic Deus diléxit mundum, ut Fílium suum Unigénitum daret; omnis qui credit in eum habet vitam ætérnam.
God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life. - John 3:16
God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life. - John 3:16
John 5:31-47
PRAYER OVER THE OFFERINGS
Grant, we pray, almighty God,
that what we offer in sacrifice
may cleanse us in our frailty from every evil
and always grant us your protection.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Jer 31: 33
I will place my law within them, and I will write it upon their hearts;
and I will be their God, and they shall be my people, says the Lord.
PRAYER AFTER COMMUNION
May this Sacrament we have received purify us, we pray, O Lord,
and grant your servants freedom from all blame,
that those bound by a guilty conscience
may glory in the fullness of heavenly remedy.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
O God, protector of all who hope in you,
bless your people, keep them safe,
defend them, prepare them,
that, free from sin and safe from the enemy,
they may persevere always in your love.
Through Christ our Lord.
Friday in the Fourth Week of Lent
ENTRANCE ANTIPHON Cf. Ps 54 (53): 3-4
O God, save me by your name;
by your power, defend my cause.
O God, hear my prayer;
give ear to the words of my mouth.
COLLECT
O God, who have prepared
fitting helps for us in our weakness,
grant, we pray, that we may receive
their healing effects with joy
and reflect them in a holy way of life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS (Or Alternative Readings for the Fourth Week of Lent)
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Wisdom 2:1a, 12-22
Iuxta est Dóminus iis qui contrío sunt corde.
Ps 34:17-18, 19-20, 21 and 23 R. The Lord is close to the brokenhearted.
Ps 34:17-18, 19-20, 21 and 23 R. The Lord is close to the brokenhearted.
Non in pane solo vivet homo, sed in omni verbo quod procédit de ore Dei.
One does not live on bread alone,
but on every word that comes forth from the mouth of God - Matt 4:4b
One does not live on bread alone,
but on every word that comes forth from the mouth of God - Matt 4:4b
John 7:1-2, 10, 25-30
PRAYER OVER THE OFFERINGS
May this sacrifice, almighty God,
cleanse us by its mighty power
and lead us to approach its source
with ever greater purity.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Eph 1: 7
In Christ, we have redemption by his Blood,
and forgiveness of our sins,
in accord with the riches of his grace.
PRAYER AFTER COMMUNION
Grant, we pray, O Lord,
that, as we pass from old to new,
so, with former ways left behind,
we may be renewed in holiness of mind.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Look upon your servants, O Lord,
and in your goodness protect with heavenly assistance
those who trust in your mercy.
Through Christ our Lord.
Saturday in the Fourth Week of Lent
ENTRANCE ANTIPHON Cf. Ps 18 (17): 5, 7
The waves of death rose about me;
the pains of the netherworld surrounded me.
In my anguish I called to the Lord,
and from his holy temple he heard my voice.
COLLECT
May the working of your mercy, O Lord, we pray,
direct our hearts aright,
for without your grace
we cannot find favor in your sight.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS (Or Alternative Readings for the Fourth Week of Lent)
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Jer 11:18-20
Dómine, Deus meus, in te sperávi.
Ps 7:2-3, 9bc-10,11-12 R. O Lord, my God, in you I take refuge.
Ps 7:2-3, 9bc-10,11-12 R. O Lord, my God, in you I take refuge.
Beáti qui corde bono et óptimo verbum Dei rétinet, et fructum áfferunt in patiéia.
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance. - Cf. Lk 8:15
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance. - Cf. Lk 8:15
John 7:40-53
PRAYER OVER THE OFFERINGS
Be pleased, O Lord, we pray,
with these oblations you receive from our hands,
and, even when our wills are defiant,
constrain them mercifully to turn to you.
Through Christ our Lord.
PREFACE OF LENT
Preface I
Preface II
Preface III
Preface IV
COMMUNION ANTIPHON Cf. 1 Pt 1: 18-19
By the precious Blood of Christ,
the Blood of a spotless and unblemished Lamb,
we have been redeemed.
PRAYER AFTER COMMUNION
May your holy gifts purify us, O Lord, we pray,
and by their working render us fully pleasing to you.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Look upon your people, O Lord,
and, as they draw near to the coming festivities,
bestow upon them abundance of heavenly grace,
that, helped by the consolations of this world,
they may be impelled more readily
towards higher goods that cannot be seen.
Through Christ our Lord.
ALTERNATE READINGS FOR THE FOURTH WEEK OF LENT
The following readings may be used instead of the proper ones any day this week, especially in Years B and C when the gospel of the man born blind is not read on the Fourth Sunday of Lent.
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Micah 7:7-9
Dóminus illuminátio mea et salus mea.
Ps 27:1,7-8a,8b-9abc,13-14 The Lord is my light and my salvation.
Ps 27:1,7-8a,8b-9abc,13-14 The Lord is my light and my salvation.
Ego sum lux mundi, dicit Dóminus; qui séquitur me, habébit lucem vitæ.
I am the light of the world, says the Lord;
whoever follows me will have the light of life. - John 8:12
I am the light of the world, says the Lord;
whoever follows me will have the light of life. - John 8:12
John 9:1-41
FIFTH SUNDAY OF LENT
In the Dioceses of the United States, the practice of covering crosses and images throughout the church from this Sunday may be observed. Crosses remain covered until the end of the Celebration of the Lord's Passion on Good Friday, but images remain covered until the beginning of the Easter Vigil.
On this Sunday is celebrated the third scrutiny in preparation for the Baptism of the catechumens who are to be admitted to the Sacraments of Christian Initiation at the Easter Vigil, using the proper prayers and intercessions as given below.
ENTRANCE ANTIPHON Cf. Ps 43 (42): 1-2
Give me justice, O God,
and plead my cause against a nation that is faithless.
From the deceitful and cunning rescue me,
for you, O God, are my strength.
The Gloria in excelsis (Glory to God in the highest) is not said.
COLLECT
By your help, we beseech you, Lord our God,
may we walk eagerly in that same charity
with which, out of love for the world,
your Son handed himself over to death.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
Year A
Ezekiel 37:12-14
Ps 130:1-2,3-4,5-6,7-8
R./ With the Lord there is mercy and fullness of redemption.
Rom 8:8-11
Verse: John 11:25a,26
Gospel: Jn 11:1-45 Year B
Jer 31:31-34
Ps 51:3-4,12-13,14-15
R./ Create a clean heart in me, O God.
Heb 5:7-9
Gospel: Jn 11:1-45 Year B
Jer 31:31-34
Ps 51:3-4,12-13,14-15
R./ Create a clean heart in me, O God.
Heb 5:7-9
Verse: John 12:26
Gospel: Jn 12:20-33 Year C
Is 43:16-21
Ps 126:1-2,2-3,4-5,6
R./ Taste and see the goodness of the Lord.
Phil 3:8-14
Gospel: Jn 12:20-33 Year C
Is 43:16-21
Ps 126:1-2,2-3,4-5,6
R./ Taste and see the goodness of the Lord.
Phil 3:8-14
Verse: Joel 2:12-13
Gospel: Jn 8:1-11
Gospel: Jn 8:1-11
The Creed is said.
PRAYER OVER THE OFFERINGS
Hear us, almighty God,
and, having instilled in your servants
the teachings of the Christian faith,
graciously purify them
by the working of this sacrifice.
Through Christ our Lord.
When the Gospel of Lazarus is not read, Preface I or II of Lent, is used
Preface I
Preface II
Preface I
Preface II
PREFACE Lazarus
V. The Lord be with you.
R. And with your spirit.
V. Lift up your hearts.
R. We lift them up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is right and just.
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For as true man he wept for Lazarus his friend
and as eternal God raised him from the tomb,
just as, taking pity on the human race,
he leads us by sacred mysteries to new life.
Through him the host of Angels adores your majesty
and rejoices in your presence for ever.
May our voices, we pray, join with theirs
in one chorus of exultant praise, as we acclaim:
Holy, Holy, Holy Lord God of hosts . . .
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For as true man he wept for Lazarus his friend
and as eternal God raised him from the tomb,
just as, taking pity on the human race,
he leads us by sacred mysteries to new life.
Through him the host of Angels adores your majesty
and rejoices in your presence for ever.
May our voices, we pray, join with theirs
in one chorus of exultant praise, as we acclaim:
Holy, Holy, Holy Lord God of hosts . . .
COMMUNION ANTIPHON
When the Gospel of Lazarus is read: Cf. Jn 11: 26
Everyone who lives and believes in me
will not die for ever, says the Lord.
Everyone who lives and believes in me
will not die for ever, says the Lord.
When the Gospel of the Adulterous Woman is read: Jn 8: 10-11
Has no one condemned you, woman? No one, Lord.
Neither shall I condemn you. From now on, sin no more.
Has no one condemned you, woman? No one, Lord.
Neither shall I condemn you. From now on, sin no more.
When another Gospel is read: Jn 12: 24
Amen, Amen I say to you: Unless a grain of wheat
falls to the ground and dies, it remains a single grain.
But if it dies, it bears much fruit.
Amen, Amen I say to you: Unless a grain of wheat
falls to the ground and dies, it remains a single grain.
But if it dies, it bears much fruit.
PRAYER AFTER COMMUNION
We pray, almighty God,
that we may always be counted among the members of Christ,
in whose Body and Blood we have communion.
Who lives and reigns for ever and ever.
PRAYER OVER THE PEOPLE
Bless, O Lord, your people,
who long for the gift of your mercy,
and grant that what, at your prompting, they desire
they may receive by your generous gift.
Through Christ our Lord.
Monday in the Fifth Week of Lent
ENTRANCE ANTIPHON Cf. Ps 56 (55): 2
Have mercy on me, O God, for people assail me;
they fight me all day long and oppress me.
COLLECT
O God, by whose wondrous grace
we are enriched with every blessing,
grant us so to pass from former ways to newness of life,
that we may be made ready for the glory of the heavenly Kingdom.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS (Or Alternative Readings for the Fifth Week of Lent)
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Daniel 13:1-9, 15-17, 19-30, 33-62 or 13:41c-62
Psalms 23:1-3a, 3b-4, 5, 6
R. Even though I walk in the dark valley, I fear no evil; for you are at my side.
Si ambulávero in valle umbræ mortis, non timébo mala, quóniam tu mecum es.
R. Even though I walk in the dark valley, I fear no evil; for you are at my side.
Si ambulávero in valle umbræ mortis, non timébo mala, quóniam tu mecum es.
I take no pleasure in the death of the wicked man, says the Lord,
but rather in his conversion, that he may live. - Cf. Ez 33:11
Nolo mortem ímpii, dicit Dóminus, sed ut revertátur a via sua et vivat..
but rather in his conversion, that he may live. - Cf. Ez 33:11
Nolo mortem ímpii, dicit Dóminus, sed ut revertátur a via sua et vivat..
John 8:1-11
John 8:12-20 (when Jn 8:1-11 is read on the preceding Sunday)
John 8:12-20 (when Jn 8:1-11 is read on the preceding Sunday)
PRAYER OVER THE OFFERINGS
Grant, we pray, O Lord,
that, preparing to celebrate the holy mysteries,
we may bring before you as the fruit of bodily penance
a joyful purity of heart.
Through Christ our Lord.
Preface I of the Passion of the Lord
COMMUNION ANTIPHON
When the Gospel of the Adulterous Woman is read: Jn 8: 10-11
Has no one condemned you, woman? No one, Lord.
Neither shall I condemn you. From now on, sin no more.
When another Gospel is read: Jn 8: 12
I am the light of the world, says the Lord;
whoever follows me will not walk in the darkness,
but will have the light of life.
I am the light of the world, says the Lord;
whoever follows me will not walk in the darkness,
but will have the light of life.
PRAYER AFTER COMMUNION
Strengthened by the blessing of your Sacraments, we pray, O Lord,
that through them we may constantly be cleansed of our faults
and, by following Christ,
hasten our steps upward toward you.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Set free from their sins, O Lord, we pray,
the people who call upon you,
that, living a holy way of life,
they may be kept safe from every trial.
Through Christ our Lord.
Set free from their sins, O Lord, we pray,
the people who call upon you,
that, living a holy way of life,
they may be kept safe from every trial.
Through Christ our Lord.
Tuesday in the Fifth Week of Lent
ENTRANCE ANTIPHON Ps 27 (26): 14
Wait for the Lord; be strong;
be stouthearted, and wait for the Lord!
COLLECT
Grant us, we pray, O Lord,
perseverance in obeying your will,
that in our days the people dedicated to your service
may grow in both merit and number.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS (Or Alternative Readings for the Fifth Week of Lent)
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Numbers 21:4-9
Psalms 102:2-3, 16-18, 19-21
R. O Lord, hear my prayer, and let my cry come to you.
Dómine exáudi oriatónem, et clamor meus ad te véniat.
R. O Lord, hear my prayer, and let my cry come to you.
Dómine exáudi oriatónem, et clamor meus ad te véniat.
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
Semen est verbum Dei, sator autem Christu, omnis qui ínvenit eum, manébit in ætérnum.
all who come to him will live for ever.
Semen est verbum Dei, sator autem Christu, omnis qui ínvenit eum, manébit in ætérnum.
John 8:21-30
PRAYER OVER THE OFFERINGS
We offer you, O Lord, the sacrifice of conciliation,
that, being moved to compassion,
you may both pardon our offenses
and direct our wavering hearts.
Through Christ our Lord.
Preface I of the Passion of the Lord
COMMUNION ANTIPHON Jn 12: 32
When I am lifted up from the earth,
I will draw all to myself, says the Lord.
PRAYER AFTER COMMUNION
Grant, we pray, almighty God,
that, ever seeking what is divine,
we may always be worthy
to approach these heavenly gifts.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
O God, who choose to show mercy not anger
to those who hope in you,
grant that your faithful may weep, as they should,
for the evil they have done,
and so merit the grace of your consolation.
Through Christ our Lord.
Wednesday in the Fifth Week of Lent
ENTRANCE ANTIPHON Cf. Ps 18 (17): 48-49
My deliverer from angry nations, you set me above my assailants;
you saved me from the violent man, O Lord.
COLLECT
Enlighten, O God of compassion,
the hearts of your children, sanctified by penance,
and in your kindness
grant those you stir to a sense of devotion
a gracious hearing when they cry out to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS (Or Alternative Readings for the Fifth Week of Lent)
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Daniel 3:14-20, 91-92, 95
Daniel 3:52, 53, 54, 55, 56
R. Glory and praise forever!
Et laudábilis et superexaltátus in sæcula!
R. Glory and praise forever!
Et laudábilis et superexaltátus in sæcula!
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance. - Cf. Lk 8:15
Beáti qui in corde bono et óptimo verbum Dei rétinet, et fructum áfferunt in patiéntia.
and yield a harvest through perseverance. - Cf. Lk 8:15
Beáti qui in corde bono et óptimo verbum Dei rétinet, et fructum áfferunt in patiéntia.
John 8:31-42
PRAYER OVER THE OFFERINGS
Receive back, O Lord, these sacrificial offerings,
which you have given to be offered
to the honor of your name,
and grant that they may become remedies for our healing.
Through Christ our Lord.
Preface I of the Passion of the Lord
COMMUNION ANTIPHON Col 1: 13-14
God has brought us to the kingdom of his beloved Son,
in whom we have redemption through his Blood,
the forgiveness of sins.
PRAYER AFTER COMMUNION
May the mysteries we have received, O Lord,
bring us heavenly medicine,
that they may purge all evil from our heart
and strengthen us with eternal protection.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Attend, almighty God,
to the prayers of your people,
and, as you endow them
with confident hope in your compassion,
let them feel as ever the effects of your mercy.
Through Christ our Lord.
Thursday in the Fifth Week of Lent
ENTRANCE ANTIPHON Heb 9: 15
Christ is mediator of a New Covenant,
so that by means of his death, those who are called
may receive the promise of an eternal inheritance.
COLLECT
Be near, O Lord, to those who plead before you,
and look kindly on those who place their hope in your mercy,
that, cleansed from the stain of their sins,
they may persevere in holy living
and be made full heirs of your promise.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS (Or Alternative Readings for the Fifth Week of Lent)
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Genesis 17:3-9
Psalms 105:4-5, 6-7, 8-9
R. The Lord remembers his covenant forever.
Memor fuit Dóminus in sæculum testaménti sui.
R. The Lord remembers his covenant forever.
Memor fuit Dóminus in sæculum testaménti sui.
If today you hear his voice,
harden not your hearts. - Ps. 95:8
Hódie, nolíte obduráre corda vestra, sed vocem Dómine audíte.
harden not your hearts. - Ps. 95:8
Hódie, nolíte obduráre corda vestra, sed vocem Dómine audíte.
John 8:51-59
PRAYER OVER THE OFFERINGS
Look with favor, Lord, we pray,
on these sacrificial offerings,
that they may profit our conversion
and the salvation of all the world.
Through Christ our Lord.
Preface I of the Passion of the Lord
COMMUNION ANTIPHON Rom 8: 32
God did not spare his own Son, but handed him over for us all;
with him, he has given us all things.
PRAYER AFTER COMMUNION
Nourished by your saving gifts,
we beseech your mercy, Lord,
that by this same Sacrament,
with which you feed us in the present age,
you may make us partakers of life eternal.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Be gracious to your people, Lord, we pray,
that, as from day to day they reject what does not please you,
they may be filled instead with delight at your commands.
Through Christ our Lord.
Friday in the Fifth Week of Lent
ENTRANCE ANTIPHON Ps 31 (30): 10, 16, 18
Have mercy on me, O Lord, for I am in distress.
Deliver me from the hands of my enemies and those who pursue me.
O Lord, let me never be put to shame, for I call on you.
COLLECT
Pardon the offenses of your peoples, we pray, O Lord,
and in your goodness set us free
from the bonds of the sins
we have committed in our weakness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Or:
O God, who in this season
give your Church the grace
to imitate devoutly the Blessed Virgin Mary
in contemplating the Passion of Christ,
grant, we pray, through her intercession,
that we may cling more firmly each day
to your Only Begotten Son
and come at last to the fullness of his grace.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
give your Church the grace
to imitate devoutly the Blessed Virgin Mary
in contemplating the Passion of Christ,
grant, we pray, through her intercession,
that we may cling more firmly each day
to your Only Begotten Son
and come at last to the fullness of his grace.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS (Or Alternative Readings for the Fifth Week of Lent)
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Jeremiah 20:10-13
Psalms 18:2-3a, 3bc-4, 5-6, 7
R. In my distress I called upon the Lord, and he heard my voice.
In tribulatióne mea invocávi Dóminum, et exaudívit me.
R. In my distress I called upon the Lord, and he heard my voice.
In tribulatióne mea invocávi Dóminum, et exaudívit me.
Your words, O Lord, are spirit and life;
you have the words of everlasting life.- Cf. Jn 6:63c, 68c
Verba tua, Dómine, Spíritus et via sunt; verba vitæ ætérne habes.
you have the words of everlasting life.- Cf. Jn 6:63c, 68c
Verba tua, Dómine, Spíritus et via sunt; verba vitæ ætérne habes.
John 10:31-42
PRAYER OVER THE OFFERINGS
Grant, O merciful God, that we may be worthy
to serve ever fittingly at your altars,
and there to be saved by constant participation.
Through Christ our Lord.
Preface I of the Passion of the Lord
COMMUNION ANTIPHON 1 Pt 2: 24
Jesus bore our sins in his own body on the cross,
so that dead to sin, we might live for righteousness.
By his wounds we have been healed.
PRAYER AFTER COMMUNION
May the unfailing protection
of the sacrifice we have received
never leave us, O Lord,
and may it always drive far from us
all that would do us harm.
Through Christ our Lord.
May the unfailing protection
of the sacrifice we have received
never leave us, O Lord,
and may it always drive far from us
all that would do us harm.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Grant, we pray, almighty God,
that your servants, who seek the grace of your protection,
may be free from every evil
and serve you in peace of mind.
Through Christ our Lord.
Saturday in the Fifth Week of Lent
ENTRANCE ANTIPHON Cf. Ps 22 (21): 20, 7
O Lord, do not stay afar off;
my strength, make haste to help me!
For I am a worm and no man,
scorned by everyone, despised by the people.
COLLECT
O God, who have made all those reborn in Christ
a chosen race and a royal priesthood,
grant us, we pray, the grace to will and to do what you command,
that the people called to eternal life
may be one in the faith of their hearts
and the homage of their deeds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS (Or Alternative Readings for the Fifth Week of Lent)
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Ezekiel 37:21-28
Jeremiah 31:10, 11-12abcd, 13
R. The Lord will guard us, as a shepherd guards his flock.
Dóminus custódiet nos sicut pastor gregem suum.
R. The Lord will guard us, as a shepherd guards his flock.
Dóminus custódiet nos sicut pastor gregem suum.
Cast away from you all the crimes you have committed, says the Lord,
and make for yourselves a new heart and a new spirit. - Ez. 18:31
Próicite a vobis omnes prævaricatiónes vestra, dicit Dóminus, et fácite vobis cor novum et spíritum novum.
and make for yourselves a new heart and a new spirit. - Ez. 18:31
Próicite a vobis omnes prævaricatiónes vestra, dicit Dóminus, et fácite vobis cor novum et spíritum novum.
John 11:45-56
PRAYER OVER THE OFFERINGS
May the gifts we offer from our fasting
be acceptable to you, O Lord, we pray,
and, as an expiation for our sins,
may they make us worthy of your grace
and lead us to what you promise for eternity.
Through Christ our Lord.
Preface I of the Passion of the Lord
COMMUNION ANTIPHON Cf. Jn 11: 52
Christ was handed over, to gather into one the scattered children of God.
PRAYER AFTER COMMUNION
We entreat your majesty most humbly, O Lord,
that, as you feed us with the nourishment
which comes from the most holy Body and Blood of your Son,
so you may make us sharers of his divine nature.
Who lives and reigns for ever and ever.
PRAYER OVER THE PEOPLE for optional use
Have mercy, Lord, on your Church,
as she brings you her supplications,
and be attentive to those who incline their hearts before you:
do not allow, we pray, those you have redeemed
by the Death of your Only Begotten Son,
to be harmed by their sins or weighed down by their trials.
Through Christ our Lord.
Have mercy, Lord, on your Church,
as she brings you her supplications,
and be attentive to those who incline their hearts before you:
do not allow, we pray, those you have redeemed
by the Death of your Only Begotten Son,
to be harmed by their sins or weighed down by their trials.
Through Christ our Lord.
ALTERNATIVE READINGS FOR THE FIFTH WEEK OF LENT
The following readings may be used instead of the proper ones any day this week, especially in Years B and C when the Gospel of Lazarus is not read on the Fifth Sunday of Lent.
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: 2 Kgs 4:18b-21,32-37
Ps 17:1, 6-7, 8b and 15 Lord, when your glory appears, my joy will be full.
Ego sum ressuréctio et vita, dicit Dóminus; qui credit in me non moriétur in ætérnum.
I am the resurrection and the life, says the Lord;
whoever believes in me will never die. - John 11:25a, 26
I am the resurrection and the life, says the Lord;
whoever believes in me will never die. - John 11:25a, 26
John 11:1-45
HOLY WEEK
Palm Sunday Holy Monday Holy Tuesday Holy Wednesday Holy Thursday
The Chrism Mass
The Lord's Supper Good Friday Holy Saturday
PALM SUNDAY OF THE PASSION OF THE LORD
1. On this day the Church recalls the entrance of Christ the Lord into Jerusalem to accomplish his Paschal Mystery. Accordingly, the memorial of this entrance of the Lord takes place at all Masses, by means of the Procession or the Solemn Entrance before the principal Mass or the Simple Entrance before other Masses. The Solemn Entrance, but not the Procession, may be repeated before other Masses that are usually celebrated with a large gathering of people.
It is desirable that, where neither the Procession nor the Solemn Entrance can take place, there be a sacred celebration of the Word of God on the messianic entrance and on the Passion of the Lord, either on Saturday evening or on Sunday at a convenient time.
The Commemoration of the Lord's Entrance into Jerusalem
First Form: The Procession
2. At an appropriate hour, a gathering takes place at a smaller church or other suitable place other than inside the church to which the procession will go. The faithful hold branches in their hands.
3. Wearing the red sacred vestments as for Mass, the Priest and the Deacon, accompanied by other ministers, approach the place where the people are gathered. Instead of the chasuble, the Priest may wear a cope, which he leaves aside when the procession is over, and puts on a chasuble.
4. Meanwhile, the following antiphon or another appropriate chant is sung.
ANTIPHON Mt 21: 9
Hosánna fílio David: benedíctus qui venit in nómine Dómini, Rex Israel: Hosánna in excélsis.
Hosanna to the Son of David;
blessed is he who comes in the name of the Lord, the King of Israel.
Hosanna in the highest.
Hosánna fílio David: benedíctus qui venit in nómine Dómini, Rex Israel: Hosánna in excélsis.
Hosanna to the Son of David;
blessed is he who comes in the name of the Lord, the King of Israel.
Hosanna in the highest.
5. After this, the Priest and people sign themselves, while the Priest says: In the name of the Father, and of the Son, and of the Holy Spirit. Then he greets the people in the usual way. A brief address is given, in which the faithful are invited to participate actively and consciously in the celebration of this day, in these or similar words:
Dear brethren (brothers and sisters),
since the beginning of Lent until now
we have prepared our hearts by penance and charitable works.
Today we gather together to herald with the whole Church
the beginning of the celebration
of our Lord's Paschal Mystery,
that is to say, of his Passion and Resurrection.
For it was to accomplish this mystery
that he entered his own city of Jerusalem.
Therefore, with all faith and devotion,
let us commemorate
the Lord's entry into the city for our salvation,
following in his footsteps,
so that, being made by his grace partakers of the Cross,
we may have a share also in his Resurrection and in his life.
since the beginning of Lent until now
we have prepared our hearts by penance and charitable works.
Today we gather together to herald with the whole Church
the beginning of the celebration
of our Lord's Paschal Mystery,
that is to say, of his Passion and Resurrection.
For it was to accomplish this mystery
that he entered his own city of Jerusalem.
Therefore, with all faith and devotion,
let us commemorate
the Lord's entry into the city for our salvation,
following in his footsteps,
so that, being made by his grace partakers of the Cross,
we may have a share also in his Resurrection and in his life.
6. After the address, the Priest says one of the following prayers with hands extended.
Let us pray.
Almighty ever-living God,
sanctify + these branches with your blessing,
that we, who follow Christ the King in exultation,
may reach the eternal Jerusalem through him.
Who lives and reigns for ever and ever.
R. Amen.
Almighty ever-living God,
sanctify + these branches with your blessing,
that we, who follow Christ the King in exultation,
may reach the eternal Jerusalem through him.
Who lives and reigns for ever and ever.
R. Amen.
Or:
Increase the faith of those who place their hope in you, O God,
and graciously hear the prayers of those who call on you,
that we, who today hold high these branches
to hail Christ in his triumph,
may bear fruit for you by good works accomplished in him.
Who lives and reigns for ever and ever.
R. Amen.
and graciously hear the prayers of those who call on you,
that we, who today hold high these branches
to hail Christ in his triumph,
may bear fruit for you by good works accomplished in him.
Who lives and reigns for ever and ever.
R. Amen.
He sprinkles the branches with holy water without saying anything.
7. Then a Deacon or, if there is no Deacon, a Priest, proclaims in the usual way the Gospel concerning the Lord's entrance according to one of the four Gospels. If appropriate, incense may be used.
YEAR A Mt 21:1-11
Blessed is he who comes in the name of the Lord
A reading from the holy Gospel according to Matthew.
When Jesus and the disciples drew near Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, "Go into the village opposite you, and immediately you will find an ass tethered, and a colt with her. Untie them and bring them here to me. And if anyone should say anything to you, reply, 'The master has need of them.' Then he will send them at once." This happened so that what had been spoken through the prophet might be fulfilled: Say to daughter Zion, "Behold, your king comes to you, meek and riding on an ass, and on a colt, the foal of a beast of burden." The disciples went and did as Jesus had ordered them. They brought the ass and the colt and laid their cloaks over them, and he sat upon them. The very large crowd spread their cloaks on the road, while others cut branches from the trees and strewed them on the road. The crowds preceding him and those following kept crying out and saying: "Hosanna to the Son of David; blessed is he who comes in the name of the Lord; hosanna in the highest." And when he entered Jerusalem the whole city was shaken and asked, "Who is this?" And the crowds replied, "This is Jesus the prophet, from Nazareth in Galilee."
When Jesus and the disciples drew near Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, "Go into the village opposite you, and immediately you will find an ass tethered, and a colt with her. Untie them and bring them here to me. And if anyone should say anything to you, reply, 'The master has need of them.' Then he will send them at once." This happened so that what had been spoken through the prophet might be fulfilled: Say to daughter Zion, "Behold, your king comes to you, meek and riding on an ass, and on a colt, the foal of a beast of burden." The disciples went and did as Jesus had ordered them. They brought the ass and the colt and laid their cloaks over them, and he sat upon them. The very large crowd spread their cloaks on the road, while others cut branches from the trees and strewed them on the road. The crowds preceding him and those following kept crying out and saying: "Hosanna to the Son of David; blessed is he who comes in the name of the Lord; hosanna in the highest." And when he entered Jerusalem the whole city was shaken and asked, "Who is this?" And the crowds replied, "This is Jesus the prophet, from Nazareth in Galilee."
YEAR B Mark 11:1-10 (First Option)
Blessed is he who comes in the name of the Lord
A reading from the holy Gospel according to Mark.
When Jesus and his disciples drew near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples and said to them, "Go into the village opposite you, and immediately on entering it, you will find a colt tethered on which no one has ever sat. Untie it and bring it here. If anyone should say to you, 'Why are you doing this?' reply, 'The Master has need of it and will send it back here at once.' " So they went off and found a colt tethered at a gate outside on the street, and they untied it. Some of the bystanders said to them, "What are you doing, untying the colt?" They answered them just as Jesus had told them to, and they permitted them to do it. So they brought the colt to Jesus and put their cloaks over it. And he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. Those preceding him as well as those following kept crying out: "Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our father David that is to come! Hosanna in the highest!"
When Jesus and his disciples drew near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples and said to them, "Go into the village opposite you, and immediately on entering it, you will find a colt tethered on which no one has ever sat. Untie it and bring it here. If anyone should say to you, 'Why are you doing this?' reply, 'The Master has need of it and will send it back here at once.' " So they went off and found a colt tethered at a gate outside on the street, and they untied it. Some of the bystanders said to them, "What are you doing, untying the colt?" They answered them just as Jesus had told them to, and they permitted them to do it. So they brought the colt to Jesus and put their cloaks over it. And he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. Those preceding him as well as those following kept crying out: "Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our father David that is to come! Hosanna in the highest!"
Or:
John 12:12-16 (2nd Option)
A reading from the holy Gospel according to John.
When the great crowd that had come to the feast heard that Jesus was coming to Jerusalem, they took palm branches and went out to meet him, and cried out: "Hosanna! Blessed is he who comes in the name of the Lord, the king of Israel." Jesus found an ass and sat upon it, as is written: Fear no more, O daughter Zion; see, your king comes, seated upon an ass's colt. His disciples did not understand this at first, but when Jesus had been glorified they remembered that these things were written about him and that they had done this for him.
When the great crowd that had come to the feast heard that Jesus was coming to Jerusalem, they took palm branches and went out to meet him, and cried out: "Hosanna! Blessed is he who comes in the name of the Lord, the king of Israel." Jesus found an ass and sat upon it, as is written: Fear no more, O daughter Zion; see, your king comes, seated upon an ass's colt. His disciples did not understand this at first, but when Jesus had been glorified they remembered that these things were written about him and that they had done this for him.
YEAR C Luke 19:28-40
Blessed is he who comes in the name of the Lord
A reading from the holy Gospel according to Luke.
Jesus proceeded on his journey up to Jerusalem. As he drew near to Bethphage and Bethany at the place called the Mount of Olives, he sent two of his disciples. He said, "Go into the village opposite you, and as you enter it you will find a colt tethered on which no one has ever sat. Untie it and bring it here. And if anyone should ask you, 'Why are you untying it?' you will answer, 'The Master has need of it.' " So those who had been sent went off and found everything just as he had told them. And as they were untying the colt, its owners said to them, "Why are you untying this colt?" They answered, "The Master has need of it." So they brought it to Jesus, threw their cloaks over the colt, and helped Jesus to mount. As he rode along, the people were spreading their cloaks on the road; and now as he was approaching the slope of the Mount of Olives, the whole multitude of his disciples began to praise God aloud with joy for all the mighty deeds they had seen. They proclaimed: "Blessed is the king who comes in the name of the Lord. Peace in heaven and glory in the highest." Some of the Pharisees in the crowd said to him, "Teacher, rebuke your disciples." He said in reply, "I tell you, if they keep silent, the stones will cry out!"
Jesus proceeded on his journey up to Jerusalem. As he drew near to Bethphage and Bethany at the place called the Mount of Olives, he sent two of his disciples. He said, "Go into the village opposite you, and as you enter it you will find a colt tethered on which no one has ever sat. Untie it and bring it here. And if anyone should ask you, 'Why are you untying it?' you will answer, 'The Master has need of it.' " So those who had been sent went off and found everything just as he had told them. And as they were untying the colt, its owners said to them, "Why are you untying this colt?" They answered, "The Master has need of it." So they brought it to Jesus, threw their cloaks over the colt, and helped Jesus to mount. As he rode along, the people were spreading their cloaks on the road; and now as he was approaching the slope of the Mount of Olives, the whole multitude of his disciples began to praise God aloud with joy for all the mighty deeds they had seen. They proclaimed: "Blessed is the king who comes in the name of the Lord. Peace in heaven and glory in the highest." Some of the Pharisees in the crowd said to him, "Teacher, rebuke your disciples." He said in reply, "I tell you, if they keep silent, the stones will cry out!"
8. After the Gospel, a brief homily may be given. Then, to begin the Procession, an invitation may be given by a Priest or a Deacon or a lay minister, in these or similar words:
Dear brethren (brothers and sisters),
like the crowds who acclaimed Jesus in Jerusalem,
let us go forth in peace.
like the crowds who acclaimed Jesus in Jerusalem,
let us go forth in peace.
Or:
Let us go forth in peace.
In this latter case, all respond:
In the name of Christ. Amen.
9. The Procession to the church where Mass will be celebrated then sets off in the usual way. If incense is used, the thurifer goes first, carrying a thurible with burning incense, then an acolyte or another minister, carrying a cross decorated with palm branches according to local custom, between two ministers with lighted candles. Then follow the Deacon carrying the Book of the Gospels, the Priest with the ministers, and, after them, all the faithful carrying branches.
As the Procession moves forward, the following or other suitable chants in honor of Christ the King are sung by the choir and people.
ANTIPHON 1
Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes, Hosánna in excélsis.
The children of the Hebrews, carrying olive branches,
went to meet the Lord, crying out and saying:
Hosanna in the highest.
Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes, Hosánna in excélsis.
The children of the Hebrews, carrying olive branches,
went to meet the Lord, crying out and saying:
Hosanna in the highest.
If appropriate, this antiphon is repeated between the strophes of the following Psalm.
PSALM 24 (23)
The LORD's is the earth and its fullness, *
the world, and those who dwell in it.
It is he who set it on the seas;*
on the rivers he made it firm.
The LORD's is the earth and its fullness, *
the world, and those who dwell in it.
It is he who set it on the seas;*
on the rivers he made it firm.
(The antiphon is repeated)
Who shall climb the mountain of the LORD?*
The clean of hands and pure of heart,
whose soul is not set on vain things, †
who has not sworn deceitful words.*
The clean of hands and pure of heart,
whose soul is not set on vain things, †
who has not sworn deceitful words.*
(The antiphon is repeated)
Blessings from the LORD shall he receive,*
and right reward from the God who saves him.
Such are the people who seek him,*
who seek the face of the God of Jacob.
and right reward from the God who saves him.
Such are the people who seek him,*
who seek the face of the God of Jacob.
(The antiphon is repeated)
O gates, lift high your heads, †
grow higher, ancient doors.*
Let him enter, the king of glory!
Who is this king of glory?*
The LORD, the mighty, the valiant;
the LORD, the valiant in war.
grow higher, ancient doors.*
Let him enter, the king of glory!
Who is this king of glory?*
The LORD, the mighty, the valiant;
the LORD, the valiant in war.
(The antiphon is repeated)
O gates, lift high your heads; †
grow higher, ancient doors.*
Let him enter, the king of glory!
Who is this king of glory?*
He, the LORD of hosts,
he is the king of glory.
grow higher, ancient doors.*
Let him enter, the king of glory!
Who is this king of glory?*
He, the LORD of hosts,
he is the king of glory.
(The antiphon is repeated)
ANTIPHON 2
Púeri Hebræórum, vestiménta prosternébant in via, et clamábant dicéntes: Hosánna f^iacute;lio David; benedíctus qui venit in nómine Dómini.
The children of the Hebrews spread their garments on the road,
crying out and saying: Hosanna to the Son of David;
blessed is he who comes in the name of the Lord.
Púeri Hebræórum, vestiménta prosternébant in via, et clamábant dicéntes: Hosánna f^iacute;lio David; benedíctus qui venit in nómine Dómini.
The children of the Hebrews spread their garments on the road,
crying out and saying: Hosanna to the Son of David;
blessed is he who comes in the name of the Lord.
If appropriate, this antiphon is repeated between the strophes of the following Psalm.
PSALM 47 (46)
All peoples, clap your hands.*
Cry to God with shouts of joy!
For the LORD, the Most high, is awesome,*
the great king over all the earth.
All peoples, clap your hands.*
Cry to God with shouts of joy!
For the LORD, the Most high, is awesome,*
the great king over all the earth.
(The antiphon is repeated)
He humbles peoples under us*
and nations under our feet.
Our heritage he chose for us,*
the pride of Jacob whom he loves.
God goes up with shouts of joy.*
The LORD goes up with trumpet blast.
and nations under our feet.
Our heritage he chose for us,*
the pride of Jacob whom he loves.
God goes up with shouts of joy.*
The LORD goes up with trumpet blast.
(The antiphon is repeated)
Sing praise for God; sing praise!*
Sing praise our king; sing praise!
God is king of all earth.*
Sing praise with all your skill.
Sing praise our king; sing praise!
God is king of all earth.*
Sing praise with all your skill.
(The antiphon is repeated)
God reigns over the nations.*
God sits upon his holy throne.
The princes of the peoples are assembled
with the people of the God of Abraham. †
The rulers of the earth belong to God,*
who is greatly exalted.
God sits upon his holy throne.
The princes of the peoples are assembled
with the people of the God of Abraham. †
The rulers of the earth belong to God,*
who is greatly exalted.
(The antiphon is repeated)
HYMN TO CHRIST THE KING
Chorus:
Glória, laus et honor tibi sit, rex Christe redémptor, cui pueríle decus prompsit Hosánna pium.
Glory and honor and praise be to you, Christ, King and Redeemer,
to whom young children cried out loving Hosannas with joy.
Glória, laus et honor tibi sit, rex Christe redémptor, cui pueríle decus prompsit Hosánna pium.
Glory and honor and praise be to you, Christ, King and Redeemer,
to whom young children cried out loving Hosannas with joy.
All repeat: Glory and honor . . .
Chorus:
Chorus:
Israel's King are you, King David's magnificent offspring;
you are the ruler who come blest in the name of the Lord.
you are the ruler who come blest in the name of the Lord.
All repeat: Glory and honor . . .
Chorus:
Chorus:
Heavenly hosts on high unite in singing your praises;
men and women on earth and all creation join in.
men and women on earth and all creation join in.
All repeat: Glory and honor . . .
Chorus:
Chorus:
Bearing branches of palm, Hebrews came crowding to greet you;
see how with prayers and hymns we come to pay you our vows.
see how with prayers and hymns we come to pay you our vows.
All repeat: Glory and honor . . .
Chorus:
Chorus:
They offered gifts of praise to you, so near to your Passion;
see how we sing this song now to you reigning on high.
see how we sing this song now to you reigning on high.
All repeat: Glory and honor . . .
Chorus:
Chorus:
Those you were pleased to accept; now accept our gifts of devotion,
good and merciful King, lover of all that is good.
good and merciful King, lover of all that is good.
All repeat: Glory and honor . . .
10. As the procession enters the church, there is sung the following responsory or another chant, which should speak of the Lord's entrance.
R. As the Lord entered the holy city, the children of the Hebrews proclaimed the resurrection of life. *
Waving their branches of palm, they cried: Hosanna in the Highest.
Waving their branches of palm, they cried: Hosanna in the Highest.
V. When the people heard that Jesus was coming to Jerusalem, they went out to meet him. *
Waving their branches.
Waving their branches.
11. When the Priest arrives at the altar, he venerates it and, if appropriate, incenses it. Then he goes to the chair, where he puts aside the cope, if he has worn one, and puts on the chasuble. Omitting the other Introductory Rites of the Mass and, if appropriate, the Kyrie (Lord, have mercy), he says the Collect of the Mass, and then continues the Mass in the usual way.
Second Form: The Solemn Entrance
12. When a procession outside the church cannot take place, the entrance of the Lord is celebrated inside the church by means of a Solemn Entrance before the principal Mass.
13. Holding branches in their hands, the faithful gather either outside, in front of the church door, or inside the church itself. The Priest and ministers and a representative group of the faithful go to a suitable place in the church outside the sanctuary, where at least the greater part of the faithful can see the rite.
14. While the Priest approaches the appointed place, the antiphon Hosanna or another appropriate chant is sung. Then the blessing of branches and the proclamation of the Gospel of the Lord's entrance into Jerusalem take place as above (nos. 5-7). After the Gospel, the Priest processes solemnly with the ministers and the representative group of the faithful through the church to the sanctuary, while the responsory As the Lord entered (no. 10) or another appropriate chant is sung.
15. Arriving at the altar, the Priest venerates it. He then goes to the chair and, omitting the Introductory Rites of the Mass and, if appropriate, the Kyrie (Lord, have mercy), he says the Collect of the Mass, and then continues the Mass in the usual way.
Third Form: The Simple Entrance
16. At all other Masses of this Sunday at which the Solemn Entrance is not held, the memorial of the Lord's entrance into Jerusalem takes place by means of a Simple Entrance.
17. While the Priest proceeds to the altar, the with its Psalm (no. 18) or another chant on the same theme is sung. Arriving at the altar, the Priest venerates it and goes to the chair. After the Sign of the Cross, he greets the people and continues the Mass in the usual way.
At other Masses, in which singing at the entrance cannot take place, the Priest, as soon as he has arrived at the altar and venerated it, greets the people, reads the Entrance Antiphon , and continues the Mass in the usual way.
18. ENTRANCE ANTIPHON Cf. Jn 12: 1, 12-13; Ps 24 (23): 9-10
Ante sex dies sollemnis Paschae, quando venit Dominus in civitatem Ierusalem, occurrerunt ei pueri et in manibus portabant ramos palmarum, et clamabant voce magna dicentes: hosanna in excelsis, benedictus qui venisti in multitudine misericordiae tuae.
Six days before the Passover,
when the Lord came into the city of Jerusalem,
the children ran to meet him;
in their hands they carried palm branches
and with a loud voice cried out:
*Hosanna in the highest!
Blessed are you, who have come in your abundant mercy!
Ante sex dies sollemnis Paschae, quando venit Dominus in civitatem Ierusalem, occurrerunt ei pueri et in manibus portabant ramos palmarum, et clamabant voce magna dicentes: hosanna in excelsis, benedictus qui venisti in multitudine misericordiae tuae.
Six days before the Passover,
when the Lord came into the city of Jerusalem,
the children ran to meet him;
in their hands they carried palm branches
and with a loud voice cried out:
*Hosanna in the highest!
Blessed are you, who have come in your abundant mercy!
Attollite, portae, capita vestra, et elevamini, portae aeternales, et introibit rex gloriae. Quis est iste rex gloriae? Dominus virtutum ipse est rex gloriae. Hosanna in excelsis, benedictus qui venisti in multitudine misericordiae tuae.
O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!
Who is this king of glory?
He, the Lord of hosts, he is the king of glory.
*Hosanna in the highest!
Blessed are you, who have come in your abundant mercy!
O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!
Who is this king of glory?
He, the Lord of hosts, he is the king of glory.
*Hosanna in the highest!
Blessed are you, who have come in your abundant mercy!
At The Mass
19. After the Procession or Solemn Entrance the Priest begins the Mass with the Collect.
COLLECT
Almighty ever-living God,
who as an example of humility for the human race to follow
caused our Savior to take flesh and submit to the Cross,
graciously grant that we may heed his lesson of patient suffering
and so merit a share in his Resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Almighty ever-living God,
who as an example of humility for the human race to follow
caused our Savior to take flesh and submit to the Cross,
graciously grant that we may heed his lesson of patient suffering
and so merit a share in his Resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
The narrative of the Lord's Passion is read without candles and without incense, with no greeting or signing of the book. It is read by a Deacon or, if there is no Deacon, by a Priest. It may also be read by readers, with the part of Christ, if possible, reserved to a Priest.
Deacons, but not others, ask for the blessing of the Priest before singing the Passion, as at other times before the Gospel.
READINGS
VERSE BEFORE THE GOSPEL: Phil 2:8-9
Christ became obedient to the point of death, even death on a cross,
Because of this, God greatly exalted him and bestowed on him the name which is above every name.
Christus factus est pro nobis obœdiens usque ad mortem autem crucis.Propter quod et Deus exaltávit illum: et dedit illi nomen quod est super omne nomen.
Year A
Is 50:4-7
Ps 22:8-9,17-20,23-24
R:/ My God, my God, why have you abandoned me?
Phil 2:6-11
Matthew26:14-27:66 Or
Matthew 27:11-54 Year B
Is 50:4-7
Ps 22:8-9,17-20,23-24
R:/ My God, my God, why have you abandoned me?
Phil 2:6-11
Mark 14:1-15:47 Or
Mark 15:1-39 Year C
Is 50:4-7
Ps 22:8-9,17-20,23-24
R:/ My God, my God, why have you abandoned me?
Phil 2:6-11
Luke 22:14-23:56 Or
Luke 23:1-49
Christ became obedient to the point of death, even death on a cross,
Because of this, God greatly exalted him and bestowed on him the name which is above every name.
Christus factus est pro nobis obœdiens usque ad mortem autem crucis.Propter quod et Deus exaltávit illum: et dedit illi nomen quod est super omne nomen.
Year A
Is 50:4-7
Ps 22:8-9,17-20,23-24
R:/ My God, my God, why have you abandoned me?
Phil 2:6-11
Matthew26:14-27:66 Or
Matthew 27:11-54 Year B
Is 50:4-7
Ps 22:8-9,17-20,23-24
R:/ My God, my God, why have you abandoned me?
Phil 2:6-11
Mark 14:1-15:47 Or
Mark 15:1-39 Year C
Is 50:4-7
Ps 22:8-9,17-20,23-24
R:/ My God, my God, why have you abandoned me?
Phil 2:6-11
Luke 22:14-23:56 Or
Luke 23:1-49
After the narrative of the Passion, a brief homily should take place, if appropriate. A period of silence may also be observed.
The Creed is said, and the Universal Prayer takes place.
PRAYER OVER THE OFFERINGS
Through the Passion of your Only Begotten Son, O Lord,
may our reconciliation with you be near at hand,
so that, though we do not merit it by our own deeds,
yet by this sacrifice made once for all,
we may feel already the effects of your mercy.
Through Christ our Lord.
PREFACE The Passion of the Lord
V. The Lord be with you.
R. And with your spirit.
V. Lift up your hearts.
R. We lift them up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is right and just.
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For though innocent he suffered willingly for sinners
and accepted unjust condemnation to save the guilty.
His Death has washed away our sins,
and his Resurrection has purchased our justification.
And so, with all the Angels,
we praise you, as in joyful celebration we, too, acclaim:
Holy, Holy, Holy Lord God of hosts . . .
R. And with your spirit.
V. Lift up your hearts.
R. We lift them up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is right and just.
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For though innocent he suffered willingly for sinners
and accepted unjust condemnation to save the guilty.
His Death has washed away our sins,
and his Resurrection has purchased our justification.
And so, with all the Angels,
we praise you, as in joyful celebration we, too, acclaim:
Holy, Holy, Holy Lord God of hosts . . .
COMMUNION ANTIPHON Mt 26: 42
Pater, si non potest hic calix transíre, nisi bibam illum, fiat volúntas tua.
Father, if this chalice cannot pass without my drinking it,
your will be done.
PRAYER AFTER COMMUNION
Nourished with these sacred gifts,
we humbly beseech you, O Lord,
that, just as through the death of your Son
you have brought us to hope for what we believe,
so by his Resurrection
you may lead us to where you call.
Through Christ our Lord.
PRAYER OVER THE PEOPLE
Look, we pray, O Lord, on this your family,
for whom our Lord Jesus Christ
did not hesitate to be delivered into the hands of the wicked
and submit to the agony of the Cross.
Who lives and reigns for ever and ever.
MONDAY OF HOLY WEEK
ENTRANCE ANTIPHON Cf. Ps 35 (34): 1-2; 140 (139): 8
Iúdica, Dómine, nocéntes me, expúgna impugnántes me, apprehénde arma et scutum, et exsúrge in adiutórium meum, Dómine, virtis salútis meæ.
Contend, O Lord, with my contenders;
fight those who fight me.
Take up your buckler and shield;
arise in my defense, Lord, my mighty help.
COLLECT
Grant, we pray, almighty God,
that, though in our weakness we fail,
we may be revived through the Passion of your Only Begotten Son.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Isaiah 42:1-7
Psalms 27:1, 2, 3, 13-14
R. The Lord is my light and my salvation.
Dóminus illuminátio mea et salus mea.
R. The Lord is my light and my salvation.
Dóminus illuminátio mea et salus mea.
Hail to you, our King;
you alone are compassionate with our faults.
Ave, Rex noster: tu solus nostros et miserátus erróres.
you alone are compassionate with our faults.
Ave, Rex noster: tu solus nostros et miserátus erróres.
John 12:1-11
PRAYER OVER THE OFFERINGS
Look graciously, O Lord,
upon the sacred mysteries we celebrate here,
and may what you have mercifully provided
to cancel the judgment we incurred
bear for us fruit in eternal life.
Through Christ our Lord.
Preface II of the Passion of the Lord
COMMUNION ANTIPHON Cf. Ps 102 (101): 3
Do not hide your face from me in the day of my distress.
Turn your ear towards me; on the day when I call, speedily answer me.
PRAYER AFTER COMMUNION
Visit your people, O Lord, we pray,
and with ever-watchful love
look upon the hearts dedicated to you by means of these sacred mysteries,
so that under your protection
we may keep safe this remedy of eternal salvation,
which by your mercy we have received.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
May your protection, O Lord, we pray,
defend the humble
and keep ever safe those who trust in your mercy,
that they may celebrate the paschal festivities
not only with bodily observance
but above all with purity of mind.
Through Christ our Lord.
TUESDAY OF HOLY WEEK
ENTRANCE ANTIPHON Cf. Ps 27 (26): 12
Ne tradíderis me, Dómine, in ánimas presequéntium me; quóniam insurrexérunt in me testes iníqui, et mentíta est iníquitas sibi.
Do not leave me to the will of my foes, O Lord,
for false witnesses rise up against me
and they breathe out violence.
COLLECT
Almighty ever-living God,
grant us so to celebrate
the mysteries of the Lord's Passion
that we may merit to receive your pardon.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Isaiah 49:1-6
Psalms 71:1-2, 3-4a, 5ab-6ab, 15 and 17
R. I will sing of your salvation.
Os meum annuntiábit salutáre tuum, Dómine.
R. I will sing of your salvation.
Os meum annuntiábit salutáre tuum, Dómine.
Hail to you, our King, obedient to the Father;
you were led to your crucifixion like a gentle lamb to the slaughter.
Ave, Rex noster, Patri obœdiens; ductus es ad crucifigéndum, ut agnus mansuétus ad occisiónem..
you were led to your crucifixion like a gentle lamb to the slaughter.
Ave, Rex noster, Patri obœdiens; ductus es ad crucifigéndum, ut agnus mansuétus ad occisiónem..
John 13:21-33, 36-38
PRAYER OVER THE OFFERINGS
Look favorably, O Lord, we pray,
on these OFFERINGS of your family,
and to those you make partakers of these sacred gifts
grant a share in their fullness.
Through Christ our Lord.
Preface II of the Passion of the Lord
COMMUNION ANTIPHON Rom 8: 32
Próprio Fílio suo non pepércit Deus, sed pro nobis ómnibus trádidit illum.
God did not spare his own Son,
but handed him over for us all.
PRAYER AFTER COMMUNION
Nourished by your saving gifts,
we beseech your mercy, Lord,
that by this same Sacrament,
with which you have fed us in the present age
you may make us partakers of life eternal.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
May your mercy, O God,
cleanse the people that are subject to you
from all seduction of former ways
and make them capable of new holiness.
Through Christ our Lord.
WEDNESDAY OF HOLY WEEK
ENTRANCE ANTIPHON Cf. Phil 2: 10, 8, 11
In nómine Iesu omne genu flectátur, cæléstium, terréstrium, et infernórum: quia Dóminus factus est obœdiens usque ad mortem, mortem autem crucis: ídeo Dóminus Jesus Christus in glória est Dei Patris.
At the name of Jesus, every knee should bend
of those in heaven and on the earth and under the earth,
for the Lord became obedient to death, death on a cross:
therefore Jesus Christ is Lord, to the glory of God the Father.
COLLECT
O God, who willed your Son to submit for our sake
to the yoke of the Cross,
so that you might drive from us the power of the enemy,
grant us, your servants, to attain the grace of the resurrection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
VERSE BEFORE THE GOSPEL:
GOSPEL: Isaiah 50:4-9a
Psalms 69:8-10, 21-22, 31 and 33-34
R. Lord, in your great love, answer me.
In multidunine misericordiae tuae, Domine, exaudi me, in tempore beneplaciti.
R. Lord, in your great love, answer me.
In multidunine misericordiae tuae, Domine, exaudi me, in tempore beneplaciti.
Hail to you, our King;
you alone are compassionate with our errors.
Ave, Rex noster: tu solus nostros et miserátus erróres. Or:
you alone are compassionate with our errors.
Ave, Rex noster: tu solus nostros et miserátus erróres. Or:
Hail to you, our King, obedient to the Father;
you were led to your crucifixion like a gentle lamb to the slaughter.
Ave, Rex noster, Patri obœdiens; ductus es ad crucifigéndum, ut agnus mansuétus ad occisiónem.
you were led to your crucifixion like a gentle lamb to the slaughter.
Ave, Rex noster, Patri obœdiens; ductus es ad crucifigéndum, ut agnus mansuétus ad occisiónem.
Matthew 26:14-25
PRAYER OVER THE OFFERINGS
Receive, O Lord, we pray, the offerings made here,
and graciously grant
that, celebrating your Son's Passion in mystery,
we may experience the grace of its effects.
Through Christ our Lord.
Receive, O Lord, we pray, the offerings made here,
and graciously grant
that, celebrating your Son's Passion in mystery,
we may experience the grace of its effects.
Through Christ our Lord.
Preface II of the Passion of the Lord
COMMUNION ANTIPHON Mt 20: 28
Fílius hóminus non venit ministrári sed ministráre, et dare ánimam suam redemptiónem pro multis.
The Son of Man did not come to be served but to serve
and to give his life as a ransom for many.
PRAYER AFTER COMMUNION
Endow us, almighty God, with the firm conviction
that through your Son's Death in time,
to which the revered mysteries bear witness,
we may be assured of perpetual life.
Through Christ our Lord.
PRAYER OVER THE PEOPLE for optional use
Grant your faithful, O Lord, we pray,
to partake unceasingly of the paschal mysteries
and to await with longing the gifts to come,
that, persevering in the Sacraments of their rebirth,
they may be led by Lenten works to newness of life.
Through Christ our Lord.
THURSDAY OF HOLY WEEK [HOLY THURSDAY]
1. In accordance with a most ancient tradition of the Church, on this day all Masses without the people are forbidden.
The Chrism Mass
2. The blessing of the Oil of the Sick and of the Oil of Catechumens and the consecration of the Chrism are carried out by the Bishop, according to the Rite described in the Roman Pontifical, usually on this day, at a proper Mass to be celebrated during the morning.
3. If, however, it is very difficult for the clergy and the people to gather with the Bishop on this day, the Chrism Mass may be anticipated on another day, but near to Easter.
4. This Mass, which the Bishop concelebrates with his presbyterate, should be, as it were, a manifestation of the Priests' communion with their Bishop. Accordingly it is desirable that all the Priests participate in it, insofar as is possible, and during it receive Communion even under both kinds. To signify the unity of the presbyterate of the diocese, the Priests who concelebrate with the Bishop should be from different regions of the diocese.
5. In accord with traditional practice, the blessing of the Oil of the Sick takes place before the end of the Eucharistic Prayer, but the blessing of the Oil of Catechumens and the consecration of the Chrism take place after Communion. Nevertheless, for pastoral reasons, it is permitted for the entire rite of blessing to take place after the Liturgy of the Word.
6. ENTRANCE ANTIPHON Rev 1: 6
Iesus Christus fecit nos regnum et sacerdótes Deo et Patri suo: ipsi glória et impérium in sæcula sæculórum. Amen.
Jesus Christ has made us into a kingdom, priests for his God and Father.
To him be glory and power for ever and ever. Amen.
The Gloria in excelsis (Glory to God in the highest) is said.
COLLECT
O God, who anointed your Only Begotten Son with the Holy Spirit
and made him Christ and Lord,
graciously grant
that, being made sharers in his consecration,
we may bear witness to your Redemption in the world.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
SECOND READING:
VERSE BEFORE THE GOSPEL:
GOSPEL: Isaiah 61:1-3a, 6a, 8b-9
Psalms 89:21-22, 25 and 27
R. Forever I will sing the goodness of the Lord.
Misericórdias tuas, Dómine, in ætérnum cantábo.
R. Forever I will sing the goodness of the Lord.
Misericórdias tuas, Dómine, in ætérnum cantábo.
Revelation 1:5-8
The spirit of the Lord is upon me;
for he has sent me to bring glad tidings to the poor. Is 61:1 (cited in Lk 4:18)
Spíritus Dómini super me: evangelizáre paupéribus misit me.
for he has sent me to bring glad tidings to the poor. Is 61:1 (cited in Lk 4:18)
Spíritus Dómini super me: evangelizáre paupéribus misit me.
Luke 4:16-21
8. After the reading of the Gospel, the Bishop preaches the Homily in which, taking his starting point from the text of the readings proclaimed in the Liturgy of the Word, he speaks to the people and to his Priests about priestly anointing, urging the Priests to be faithful in their office and calling on them to renew publicly their priestly promises.
Renewal of Priestly Promises
9. After the Homily, the Bishop speaks with the Priests in these or similar words.
Beloved sons,
on the anniversary of that day
when Christ our Lord conferred his priesthood
on his Apostles and on us,
are you resolved to renew
in the presence of your Bishop and God's holy people,
the promises you once made?
on the anniversary of that day
when Christ our Lord conferred his priesthood
on his Apostles and on us,
are you resolved to renew
in the presence of your Bishop and God's holy people,
the promises you once made?
The Priests, all together, respond: I am.
Are you resolved to be more united with the Lord Jesus
and more closely conformed to him,
denying yourselves and confirming those promises
about sacred duties towards Christ's Church
which, prompted by love of him,
you willingly and joyfully pledged
on the day of your priestly ordination?
and more closely conformed to him,
denying yourselves and confirming those promises
about sacred duties towards Christ's Church
which, prompted by love of him,
you willingly and joyfully pledged
on the day of your priestly ordination?
Priests: I am.
Are you resolved to be faithful stewards of the mysteries of God
in the Holy Eucharist and the other liturgical rites
and to discharge faithfully the sacred office of teaching,
following Christ the Head and Shepherd,
not seeking any gain,
but moved only by zeal for souls?
in the Holy Eucharist and the other liturgical rites
and to discharge faithfully the sacred office of teaching,
following Christ the Head and Shepherd,
not seeking any gain,
but moved only by zeal for souls?
Priests: I am.
Then, turned towards the people, the Bishop continues:
As for you, dearest sons and daughters,
pray for your Priests,
that the Lord may pour out his gifts abundantly upon them,
and keep them faithful as ministers of Christ, the High Priest,
so that they may lead you to him,
who is the source of salvation.
As for you, dearest sons and daughters,
pray for your Priests,
that the Lord may pour out his gifts abundantly upon them,
and keep them faithful as ministers of Christ, the High Priest,
so that they may lead you to him,
who is the source of salvation.
People: Christ, hear us. Christ, graciously hear us.
And pray also for me,
that I may be faithful to the apostolic office
entrusted to me in my lowliness
and that in your midst I may be made day by day
a living and more perfect image of Christ,
the Priest, the Good Shepherd,
the Teacher and the Servant of all.
that I may be faithful to the apostolic office
entrusted to me in my lowliness
and that in your midst I may be made day by day
a living and more perfect image of Christ,
the Priest, the Good Shepherd,
the Teacher and the Servant of all.
People: Christ, hear us. Christ, graciously hear us.
May the Lord keep us all in his charity
and lead all of us,
shepherds and flock,
to eternal life.
and lead all of us,
shepherds and flock,
to eternal life.
All: Amen.
10. The Creed is not said.
11. PRAYER OVER THE OFFERINGS
May the power of this sacrifice, O Lord, we pray,
mercifully wipe away what is old in us
and increase in us grace of salvation and newness of life.
Through Christ our Lord.
May the power of this sacrifice, O Lord, we pray,
mercifully wipe away what is old in us
and increase in us grace of salvation and newness of life.
Through Christ our Lord.
12. PREFACE The Priesthood of Christ and the Ministry of Priests.
V. The Lord be with you.
R. And with your spirit.
V. Lift up your hearts.
R. We lift them up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is right and just.
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
For by the anointing of the Holy Spirit
you made your Only Begotten Son
High Priest of the new and eternal covenant,
and by your wondrous design were pleased to decree
that his one Priesthood should continue in the Church.
you made your Only Begotten Son
High Priest of the new and eternal covenant,
and by your wondrous design were pleased to decree
that his one Priesthood should continue in the Church.
For Christ not only adorns with a royal priesthood
the people he has made his own,
but with a brother's kindness he also chooses men
to become sharers in his sacred ministry
through the laying on of hands.
the people he has made his own,
but with a brother's kindness he also chooses men
to become sharers in his sacred ministry
through the laying on of hands.
They are to renew in his name
the sacrifice of human redemption,
to set before your children the paschal banquet,
to lead your holy people in charity,
to nourish them with the word
and strengthen them with the Sacraments.
the sacrifice of human redemption,
to set before your children the paschal banquet,
to lead your holy people in charity,
to nourish them with the word
and strengthen them with the Sacraments.
As they give up their lives for you
and for the salvation of their brothers and sisters,
they strive to be conformed to the image of Christ himself
and offer you a constant witness of faith and love.
and for the salvation of their brothers and sisters,
they strive to be conformed to the image of Christ himself
and offer you a constant witness of faith and love.
And so, Lord, with all the Angels and Saints,
we, too, give you thanks as in exultation we acclaim:
we, too, give you thanks as in exultation we acclaim:
Holy, Holy, Holy Lord God of hosts . . .
13.COMMUNION ANTIPHON Ps 89 (88): 2
Misericordias Domini in aeternum cantabo; in generationem et generationem annuntiabo veritatem tuam in ore meo.
I will sing for ever of your mercies, O Lord;
through all ages my mouth will proclaim your fidelity.
14. PRAYER AFTER COMMUNION
We beseech you, almighty God,
that those you renew by your Sacraments
may merit to become the pleasing fragrance of Christ.
Who lives and reigns for ever and ever.
15. The reception of the Holy Oils may take place in individual parishes either before the celebration of the Evening Mass of the Lord's Supper or at another time that seems more appropriate.
THE SACRED PASCHAL TRIDUUM
1. In the Sacred Triduum, the Church solemnly celebrates the greatest mysteries of our redemption, keeping by means of special celebrations the memorial of her Lord, crucified, buried, and risen.
The Paschal Fast should also be kept sacred. It is to be celebrated everywhere on the Friday of the Lord's Passion and, where appropriate, prolonged also through Holy Saturday as a way of coming, with spirit uplifted, to the joys of the Lord's Resurrection.
2. For a fitting celebration of the Sacred Triduum, a sufficient number of lay ministers is required, who must be carefully instructed as to what they are to do. The singing of the people, the ministers, and the Priest Celebrant has a special importance in the celebrations of these days, for when texts are sung, they have their proper impact. Pastors should, therefore, not fail to explain to the Christian faithful, as best they can, the meaning and order of the celebrations and to prepare them for active and fruitful participation.
3. The celebrations of the Sacred Triduum are to be carried out in cathedral and parochial churches and only in those churches in which they can be performed with dignity, that is, with a good attendance of the faithful, an appropriate number of ministers, and the means to sing at least some of the parts. Consequently, it is desirable that small communities, associations, and special groups of various kinds join together in these churches to carry out the sacred celebrations in a more noble manner.
THURSDAY OF THE LORD'S SUPPER
At the Evening Mass
1. The Mass of the Lord's Supper is celebrated in the evening, at a convenient time, with the full participation of the whole local community and with all the Priests and ministers exercising their office.
2. All Priests may concelebrate even if they have already concelebrated the Chrism Mass on this day, or if they have to celebrate another Mass for the good of the Christian faithful.
3. Where a pastoral reason requires it, the local Ordinary may permit another Mass to be celebrated in churches and oratories in the evening and, in case of genuine necessity, even in the morning, but only for the faithful who are in no way able to participate in the evening Mass. Care should, nevertheless, be taken that celebrations of this sort do not take place for the advantage of private persons or special small groups, and do not prejudice the evening Mass.
4. Holy Communion may only be distributed to the faithful during Mass; but it may be brought to the sick at any hour of the day.
5. The altar may be decorated with flowers with a moderation that accords with the character of this day. The tabernacle should be entirely empty; but a sufficient amount of bread should be consecrated in this Mass for the Communion of the clergy and the people on this and the following day.
2. All Priests may concelebrate even if they have already concelebrated the Chrism Mass on this day, or if they have to celebrate another Mass for the good of the Christian faithful.
3. Where a pastoral reason requires it, the local Ordinary may permit another Mass to be celebrated in churches and oratories in the evening and, in case of genuine necessity, even in the morning, but only for the faithful who are in no way able to participate in the evening Mass. Care should, nevertheless, be taken that celebrations of this sort do not take place for the advantage of private persons or special small groups, and do not prejudice the evening Mass.
4. Holy Communion may only be distributed to the faithful during Mass; but it may be brought to the sick at any hour of the day.
5. The altar may be decorated with flowers with a moderation that accords with the character of this day. The tabernacle should be entirely empty; but a sufficient amount of bread should be consecrated in this Mass for the Communion of the clergy and the people on this and the following day.
6. ENTRANCE ANTIPHON Cf. Gal 6: 14
Non autem gloriari oportet in cruce Domini nostri Iesu Christi, in quo est salus, vita et ressurectio nostra, per quem salvati et liberati sumus.
We should glory in the Cross of our Lord Jesus Christ,
in whom is our salvation, life and resurrection,
through whom we are saved and delivered.
7. The Gloria in excelsis (Glory to God in the highest) is said.
While the hymn is being sung, bells are rung, and when it is finished, they remain silent until the Gloria in excelsis of the Easter Vigil, unless, if appropriate, the Diocesan Bishop has decided otherwise. Likewise, during this same period, the organ and other musical instruments may be used
only so as to support the singing.
only so as to support the singing.
8. COLLECT
O God, who have called us to participate
in this most sacred Supper,
in which your Only Begotten Son,
when about to hand himself over to death,
entrusted to the Church a sacrifice new for all eternity,
the banquet of his love,
grant, we pray,
that we may draw from so great a mystery,
the fullness of charity and of life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
READINGS
FIRST READING:
RESPONSORIAL PSALM:
SECOND READING:
VERSE BEFORE THE GOSPEL:
GOSPEL: Exodus 12:1-8, 11-14
Psalms 116:12-13, 15-16bc, 17-18
R. Our blessing-cup is a communion with the blood of Christ.
Calix benedictiónis communicátio sánguinis Christi est.
R. Our blessing-cup is a communion with the blood of Christ.
Calix benedictiónis communicátio sánguinis Christi est.
1 Corinthians 11:23-26
I give you a new commandment, says the Lord:
love one another as I have loved you. John 13:34
Mandátum novum do vobis, dicit Dóminus, ut diligitátis ínvicem, sicut dílexi vos.
love one another as I have loved you. John 13:34
Mandátum novum do vobis, dicit Dóminus, ut diligitátis ínvicem, sicut dílexi vos.
John 13:1-15
9. After the proclamation of the Gospel, the Priest gives a homily in which light is shed on the principal mysteries that are commemorated in this Mass, namely, the institution of the Holy Eucharist and of the priestly Order, and the commandment of the Lord concerning fraternal charity.
The Washing of Feet
10. After the Homily, where a pastoral reason suggests it, the Washing of Feet follows.
11. Those who have been chosen are led by the ministers to seats prepared in a suitable place. Then the Priest (removing his chasuble if necessary) goes to each one, and, with the help of the ministers, pours water over each one's feet and then dries them.
12. Meanwhile some of the following antiphons or other appropriate chants are sung.
ANTIPHON 1 Cf. Jn 13: 4,5,15
After the Lord had risen from supper,
he poured water into a basin
and began to wash the feet of his disciples:
he left them this example.
After the Lord had risen from supper,
he poured water into a basin
and began to wash the feet of his disciples:
he left them this example.
ANTIPHON 2 Cf. Jn 13: 12,13,15
The Lord Jesus, after eating supper with his disciples,
washed their feet and said to them:
Do you know what I, your Lord and Master, have done for you?
I have given you an example, that you should do likewise.
The Lord Jesus, after eating supper with his disciples,
washed their feet and said to them:
Do you know what I, your Lord and Master, have done for you?
I have given you an example, that you should do likewise.
ANTIPHON 3 Jn 13: 6,7,8
Lord, are you to wash my feet? Jesus said to him in answer:
If I do not wash your feet, you will have no share with me.
Lord, are you to wash my feet? Jesus said to him in answer:
If I do not wash your feet, you will have no share with me.
V. So he came to Simon Peter and Peter said to him:
- Lord.
V. What I am doing, you do not know for now,
but later you will come to know.
- Lord.
- Lord.
V. What I am doing, you do not know for now,
but later you will come to know.
- Lord.
ANTIPHON 4 Cf. Jn 13: 14
If I, your Lord and Master, have washed your feet,
how much more should you wash each other's feet?
If I, your Lord and Master, have washed your feet,
how much more should you wash each other's feet?
ANTIPHON 5 Jn 13: 35
This is how all will know that you are my disciples:
if you have love for one another.
V. Jesus said to his disciples:
- This is how.
This is how all will know that you are my disciples:
if you have love for one another.
V. Jesus said to his disciples:
- This is how.
ANTIPHON 6 Jn 13: 34
I give you a new commandment,
that you love one another
as I have loved you, says the Lord.
I give you a new commandment,
that you love one another
as I have loved you, says the Lord.
ANTIPHON 7 1 Cor 13:13
Let faith, hope and charity, these three, remain among you,
but the greatest of these is charity.
V. Now faith, hope and charity, these three, remain;
but the greatest of these is charity.
- Let.
Let faith, hope and charity, these three, remain among you,
but the greatest of these is charity.
V. Now faith, hope and charity, these three, remain;
but the greatest of these is charity.
- Let.
13. After the Washing of Feet, the Priest washes and dries his hands, puts the chasuble back on, and returns to the chair, and from there he directs the Universal Prayer.
The Creed is not said.
The Liturgy of the Eucharist
14. At the beginning of the Liturgy of the Eucharist, there may be a procession of the faithful in which gifts for the poor may be presented with the bread and wine.
Meanwhile the following, or another appropriate chant, is sung.
Ant. Where true charity is dwelling, God is present there.
V. By the love of Christ we have been brought together:
V. let us find in him our gladness and our pleasure;
V. may we love him and revere him, God the living,
V. and in love respect each other with sincere hearts.
Ant. Where true charity is dwelling, God is present there.
V. So when we are gathered all together,
V. let us strive to keep our minds free of division;
V. may there be an end to malice, strife and quarrels,
V. and let Christ our God be dwelling here among us.
Ant. Where true charity is dwelling, God is present there.
V. May your face thus be our vision, bright in glory,
V. Christ our God, with all the blessed Saints in heaven:
V. such delight is pure and faultless, joy unbounded,
V. which endures through countless ages world without end. Amen.
V. By the love of Christ we have been brought together:
V. let us find in him our gladness and our pleasure;
V. may we love him and revere him, God the living,
V. and in love respect each other with sincere hearts.
Ant. Where true charity is dwelling, God is present there.
V. So when we are gathered all together,
V. let us strive to keep our minds free of division;
V. may there be an end to malice, strife and quarrels,
V. and let Christ our God be dwelling here among us.
Ant. Where true charity is dwelling, God is present there.
V. May your face thus be our vision, bright in glory,
V. Christ our God, with all the blessed Saints in heaven:
V. such delight is pure and faultless, joy unbounded,
V. which endures through countless ages world without end. Amen.
15.PRAYER OVER THE OFFERINGS
Grant us, O Lord, we pray,
that we may participate worthily in these mysteries,
for whenever the memorial of this sacrifice is celebrated
the work of our redemption is accomplished.
Through Christ our Lord.
16. PREFACE: The Sacrifice and Sacrament of Christ.
V. The Lord be with you.
R. And with your spirit.
V. Lift up your hearts.
R. We lift them up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is right and just.
R. And with your spirit.
V. Lift up your hearts.
R. We lift them up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is right and just.
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For he is the true and eternal Priest,
who instituted the pattern of an everlasting sacrifice
and was the first to offer himself as the saving Victim,
commanding us to make this offering as his memorial.
As we eat his flesh that was sacrificed for us,
we are made strong,
and, as we drink his Blood that was poured out for us,
we are washed clean.
And so, with Angels and Archangels,
with Thrones and Dominions,
and with all the hosts and Powers of heaven,
we sing the hymn of your glory,
as without end we acclaim:
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For he is the true and eternal Priest,
who instituted the pattern of an everlasting sacrifice
and was the first to offer himself as the saving Victim,
commanding us to make this offering as his memorial.
As we eat his flesh that was sacrificed for us,
we are made strong,
and, as we drink his Blood that was poured out for us,
we are washed clean.
And so, with Angels and Archangels,
with Thrones and Dominions,
and with all the hosts and Powers of heaven,
we sing the hymn of your glory,
as without end we acclaim:
Holy, Holy, Holy Lord God of hosts . . .
17. When the Roman Canon is used, this special form of it is said, with proper formulas for the Communicantes (In communion with those), Hanc igitur (Therefore, Lord, we pray), and Qui pridie (On the day before he was to suffer) are said.
18. The Priest, with hands extended, says:
To you, therefore, most merciful Father,
we make humble prayer and petition
through Jesus Christ, your Son, our Lord:
we make humble prayer and petition
through Jesus Christ, your Son, our Lord:
He joins his hands and says:
that you accept
He makes the Sign of the Cross once over the bread and chalice together, saying:
and bless † these gifts, these offerings,
these holy and unblemished sacrifices,
these holy and unblemished sacrifices,
With hands extended, he continues:
which we offer you firstly
for your holy catholic Church.
Be pleased to grant her peace,
to guard, unite and govern her
throughout the whole world,
together with your servant N. our Pope
and N. our Bishop,
and all those who, holding to the truth,
hand on the catholic and apostolic faith.
for your holy catholic Church.
Be pleased to grant her peace,
to guard, unite and govern her
throughout the whole world,
together with your servant N. our Pope
and N. our Bishop,
and all those who, holding to the truth,
hand on the catholic and apostolic faith.
19. Commemoration of the Living.
Remember, Lord, your servants N. and N.
The Priest joins his hands and prays briefly for those for whom he intends to pray. Then, with hands extended, he continues:
and all gathered here,
whose faith and devotion are known to you.
For them we offer you this sacrifice of praise
or they offer it for themselves
and all who are dear to them:
for the redemption of their souls,
in hope of health and well-being,
and paying their homage to you,
the eternal God, living and true.
whose faith and devotion are known to you.
For them we offer you this sacrifice of praise
or they offer it for themselves
and all who are dear to them:
for the redemption of their souls,
in hope of health and well-being,
and paying their homage to you,
the eternal God, living and true.
20. Within the Action.
Celebrating the most sacred day
on which our Lord Jesus Christ
was handed over for our sake,
and in communion with those whose memory we venerate,
especially the glorious ever-Virgin Mary,
Mother of our God and Lord, Jesus Christ,
and † blessed Joseph, her Spouse
your blessed Apostles and Martyrs,
Peter and Paul, Andrew,
(James, John,
Thomas, James, Philip,
Bartholomew, Matthew, Simon and Jude;
Linus, Cletus, Clement, Sixtus,
Cornelius, Cyprian,
Lawrence, Chrysogonus,
John and Paul,
Cosmas and Damian)
and all your Saints;
we ask that through their merits and prayers,
in all things we may be defended
by your protecting help.
(Through Christ our Lord. Amen.)
on which our Lord Jesus Christ
was handed over for our sake,
and in communion with those whose memory we venerate,
especially the glorious ever-Virgin Mary,
Mother of our God and Lord, Jesus Christ,
and † blessed Joseph, her Spouse
your blessed Apostles and Martyrs,
Peter and Paul, Andrew,
(James, John,
Thomas, James, Philip,
Bartholomew, Matthew, Simon and Jude;
Linus, Cletus, Clement, Sixtus,
Cornelius, Cyprian,
Lawrence, Chrysogonus,
John and Paul,
Cosmas and Damian)
and all your Saints;
we ask that through their merits and prayers,
in all things we may be defended
by your protecting help.
(Through Christ our Lord. Amen.)
21. With hands extended, the Priest continues:
Therefore, Lord, we pray:
graciously accept this oblation of our service,
that of your whole family,
which we make to you
as we observe the day
on which our Lord Jesus Christ
handed on the mysteries of his Body and Blood
for his disciples to celebrate;
order our days in your peace,
and command that we be delivered from eternal damnation
and counted among the flock of those you have chosen.
He joins his hands.
(Through Christ our Lord. Amen.)
graciously accept this oblation of our service,
that of your whole family,
which we make to you
as we observe the day
on which our Lord Jesus Christ
handed on the mysteries of his Body and Blood
for his disciples to celebrate;
order our days in your peace,
and command that we be delivered from eternal damnation
and counted among the flock of those you have chosen.
He joins his hands.
(Through Christ our Lord. Amen.)
22. Holding his hands extended over the offerings, he says:
Be pleased, O God, we pray,
to bless, acknowledge,
and approve this offering in every respect;
make it spiritual and acceptable,
so that it may become for us
the Body and Blood of your most beloved Son,
our Lord Jesus Christ.
to bless, acknowledge,
and approve this offering in every respect;
make it spiritual and acceptable,
so that it may become for us
the Body and Blood of your most beloved Son,
our Lord Jesus Christ.
He joins his hands.
23. In the formulas that follow, the words of the Lord should be pronounced clearly and distinctly, as the nature of these words requires.
On the day before he was to suffer
for our salvation and the salvation of all,
that is today,
for our salvation and the salvation of all,
that is today,
He takes the bread and, holding it slightly raised above the altar, continues:
he took bread in his holy and venerable hands,
He raises his eyes.
and with eyes raised to heaven
to you, O God, his almighty Father,
giving you thanks, he said the blessing,
broke the bread
and gave it to his disciples, saying:
He raises his eyes.
and with eyes raised to heaven
to you, O God, his almighty Father,
giving you thanks, he said the blessing,
broke the bread
and gave it to his disciples, saying:
He bows slightly.
TAKE THIS, ALL OF YOU, AND EAT OF IT,
FOR THIS IS MY BODY,
WHICH WILL BE GIVEN UP FOR YOU.
FOR THIS IS MY BODY,
WHICH WILL BE GIVEN UP FOR YOU.
He shows the consecrated host to the people, places it again on the paten, and genuflects in adoration.
24. After this, the Priest continues:
In a similar way, when supper was ended,
He takes the chalice and, holding it slightly raised above the altar, continues:
he took this precious chalice
in his holy and venerable hands,
and once more giving you thanks, he said the blessing
and gave the chalice to his disciples, saying:
He takes the chalice and, holding it slightly raised above the altar, continues:
he took this precious chalice
in his holy and venerable hands,
and once more giving you thanks, he said the blessing
and gave the chalice to his disciples, saying:
He bows slightly.
TAKE THIS, ALL OF YOU, AND DRINK FROM IT,
FOR THIS IS THE CHALICE OF MY BLOOD,
THE BLOOD OF THE NEW AND ETERNAL COVENANT,
WHICH WILL BE POURED OUT FOR YOU AND FOR MANY
FOR THE FORGIVENESS OF SINS.
DO THIS IN MEMORY OF ME.
FOR THIS IS THE CHALICE OF MY BLOOD,
THE BLOOD OF THE NEW AND ETERNAL COVENANT,
WHICH WILL BE POURED OUT FOR YOU AND FOR MANY
FOR THE FORGIVENESS OF SINS.
DO THIS IN MEMORY OF ME.
He shows the chalice to the people, places it on the corporal, and genuflects in adoration.
25. Then he says:
The mystery of faith.
And the people continue, acclaiming:
We proclaim your Death, O Lord,
and profess your Resurrection
until you come again.
and profess your Resurrection
until you come again.
Or:
When we eat this Bread and drink this Cup,
we proclaim your Death, O Lord,
until you come again.
we proclaim your Death, O Lord,
until you come again.
Or:
Save us, Savior of the world,
for by your Cross and Resurrection
you have set us free.
for by your Cross and Resurrection
you have set us free.
26. Then the Priest, with hands extended, says:
Therefore, O Lord,
as we celebrate the memorial of the blessed Passion,
the Resurrection from the dead,
and the glorious Ascension into heaven
of Christ, your Son, our Lord,
we, your servants and your holy people,
offer to your glorious majesty
from the gifts that you have given us,
this pure victim,
this holy victim,
this spotless victim,
the holy Bread of eternal life
and the Chalice of everlasting salvation.
as we celebrate the memorial of the blessed Passion,
the Resurrection from the dead,
and the glorious Ascension into heaven
of Christ, your Son, our Lord,
we, your servants and your holy people,
offer to your glorious majesty
from the gifts that you have given us,
this pure victim,
this holy victim,
this spotless victim,
the holy Bread of eternal life
and the Chalice of everlasting salvation.
27. Be pleased to look upon these offerings
with a serene and kindly countenance,
and to accept them,
as once you were pleased to accept
the gifts of your servant Abel the just,
the sacrifice of Abraham, our father in faith,
and the offering of your high priest Melchizedek,
a holy sacrifice, a spotless victim.
with a serene and kindly countenance,
and to accept them,
as once you were pleased to accept
the gifts of your servant Abel the just,
the sacrifice of Abraham, our father in faith,
and the offering of your high priest Melchizedek,
a holy sacrifice, a spotless victim.
28. Bowing, with hands joined, he continues:
In humble prayer we ask you, almighty God:
command that these gifts be borne
by the hands of your holy Angel
to your altar on high
in the sight of your divine majesty,
so that all of us, who through this participation at the altar receive
the most holy Body and Blood of your Son,
He stands upright and signs himself with the Sign of the Cross, saying:
may be filled with every grace and heavenly blessing.
He joins his hands.
(Through Christ our Lord. Amen.)
command that these gifts be borne
by the hands of your holy Angel
to your altar on high
in the sight of your divine majesty,
so that all of us, who through this participation at the altar receive
the most holy Body and Blood of your Son,
He stands upright and signs himself with the Sign of the Cross, saying:
may be filled with every grace and heavenly blessing.
He joins his hands.
(Through Christ our Lord. Amen.)
29. Commemoration of the Dead
With hands extended, the Priest says:
Remember also, Lord, your servants N. and N.,
who have gone before us with the sign of faith
and rest in the sleep of peace.
He joins his hands and prays briefly for those who have died and for whom he
intends to pray.
Then, with hands extended he continues:
Grant them, O Lord, we pray,
and all who sleep in Christ,
a place of refreshment, light and peace.
He joins his hands.
(Through Christ our Lord. Amen.)
Remember also, Lord, your servants N. and N.,
who have gone before us with the sign of faith
and rest in the sleep of peace.
He joins his hands and prays briefly for those who have died and for whom he
intends to pray.
Then, with hands extended he continues:
Grant them, O Lord, we pray,
and all who sleep in Christ,
a place of refreshment, light and peace.
He joins his hands.
(Through Christ our Lord. Amen.)
30. He strikes his breast with his right hand, saying:
To us, also, your servants, who, though sinners,
And, with hands extended he continues:
hope in your abundant mercies,
graciously grant some share
and fellowship with your holy Apostles and Martyrs:
with John the Baptist, Stephen,
Matthias, Barnabas,
(Ignatius, Alexander,
Marcellinus, Peter,
Felicity, Perpetua,
Agatha, Lucy,
Agnes, Cecilia, Anastasia)
and all your Saints;
admit us, we beseech you,
into their company,
not weighing our merits,
but granting us your pardon,
He joins his hands.
through Christ our Lord.
And, with hands extended he continues:
hope in your abundant mercies,
graciously grant some share
and fellowship with your holy Apostles and Martyrs:
with John the Baptist, Stephen,
Matthias, Barnabas,
(Ignatius, Alexander,
Marcellinus, Peter,
Felicity, Perpetua,
Agatha, Lucy,
Agnes, Cecilia, Anastasia)
and all your Saints;
admit us, we beseech you,
into their company,
not weighing our merits,
but granting us your pardon,
He joins his hands.
through Christ our Lord.
31. And he continues:
Through whom
you continue to make all these good things, O Lord;
you sanctify them, fill them with life,
bless them, and bestow them upon us.
you continue to make all these good things, O Lord;
you sanctify them, fill them with life,
bless them, and bestow them upon us.
32. He takes the chalice and the paten with the host and, elevating both, he says:
Through him, and with him, and in him,
to you, O God, almighty Father,
in the unity of the Holy Spirit,
is all honor and glory,
for ever and ever.
to you, O God, almighty Father,
in the unity of the Holy Spirit,
is all honor and glory,
for ever and ever.
The people acclaim:
Amen.
Then follows the Communion Rite.
33. At an appropriate moment during Communion, the Priest entrusts the Eucharist from the table of the altar to Deacons or acolytes or other extraordinary ministers, so that afterwards it may be brought to the sick who are to receive Holy Communion at home.
34. COMMUNION ANTIPHON 1 Cor 11: 24-25
Hoc Corpus, quod pro vobis tradétur: hic calix novi testaménti est in meo Sánguine, dicit Dóminus; hoc fácite, quotiescúmque súmitis, in meam commemoratiónem.
This is the Body that will be given up for you;
this is the Chalice of the new covenant in my Blood, says the Lord;
do this, whenever you receive it, in memory of me.
35. After the distribution of Communion, a ciborium with hosts for Communion on the following day is left on the altar. The Priest, standing at the chair, says the Prayer after Communion.
36. PRAYER AFTER COMMUNION
Grant, almighty God,
that, just as we are renewed
by the Supper of your Son in this present age,
so we may enjoy his banquet for all eternity.
Who lives and reigns for ever and ever.
The Transfer of the Most Blessed Sacrament
37. After the Prayer After Communion the Priest puts incense in the thurible while standing, blesses it and then, kneeling, incenses the Blessed Sacrament three times. Then, having put on a white humeral veil, he rises, takes the ciborium, and covers it with the ends of the veil.
38. A procession is formed in which the Blessed Sacrament, accompanied by torches and incense, is carried through the church to a place of repose prepared in a part of the church or in a chapel suitably decorated. A lay minister with a cross, standing between two other ministers with lighted candles leads off. Others carrying lighted candles follow. Before the Priest carrying the Blessed Sacrament comes the thurifer with a smoking thurible. Meanwhile, the hymn Pange, lingua (exclusive of the last two stanzas) or another eucharistic chant is sung.
Of the glorious Body telling,
O my tongue, its mysteries sing,
and the Blood, all price excelling,
which the world's eternal King,
in a noble womb once dwelling
shed for the world's ransoming.
Given for us, descending,
of a Virgin to proceed,
man with man in converse blending,
scattered he the Gospel seed,
till his sojourn drew to ending,
which he closed in wondrous deed.
At the last great Supper lying
circled by his brethren's band,
meekly with the law complying,
first he finished its command
then, immortal Food supplying,
gave himself with his own hand.
Word made Flesh, by word he maketh
very bread his Flesh to be;
man in wine Christ's Blood partaketh:
and if senses fail to see,
faith alone the true heart waketh
to behold the mystery. Pange, lingua, gloriosi
Corporis mysterium,
Sanguinisque pretiosi,
quem in mundi pretium
fructus ventris generosi
Rex effudit Gentium.
Nobis datus, nobis natus
ex intacta Virgine,
et in mundo conversatus,
sparso verbi semine,
sui moras incolatus
miro clausit ordine.
In supremae nocte coenae
recumbens cum fratribus
observata lege plene
cibis in legalibus,
cibum turbae duodenae
se dat suis manibus.
Verbum caro, panem verum
verbo carnem efficit:
fitque sanguis Christi merum,
et si sensus deficit,
ad firmandum cor sincerum
sola fides sufficit.
39. When the procession reaches the place of repose, the Priest, with the help of the Deacon if necessary, places the ciborium in the tabernacle, the door of which remains open. Then he puts incense in the thurible and, kneeling, incenses the Blessed Sacrament, while Tantum ergo Sacramentum or another eucharistic chant is sung. Then the Deacon or the Priest himself places the Sacrament in the tabernacle and closes the door.
40. After a period of adoration in silence, the Priest and ministers genuflect and return to the sacristy.
Therefore we, before him bending,
this great Sacrament revere;
types and shadows have their ending,
for the newer rite is here;
faith, our outward sense befriending,
makes the inward vision clear.
Glory let us give, and blessing
to the Father and the Son;
honor, might and praise addressing,
while eternal ages run;
ever too his love confessing,
who, from both, with both is one. Verbum caro, panem verum
verbo carnem efficit:
fitque sanguis Christi merum,
et si sensus deficit,
ad firmandum cor sincerum
sola fides sufficit.
Tantum ergo Sacramentum
veneremur cernui:
et antiquum documentum
novo cedat ritui:
praestet fides supplementum
sensuum defectui.
41. At an appropriate time, the altar is stripped and, if possible, the crosses are removed from the church. It is expedient that any crosses which remain in the church be veiled.
42. Vespers (Evening Prayer) is not celebrated by those who have attended the Mass of the Lord's Supper.
43. The faithful are invited to continue adoration before the Blessed Sacrament for a suitable length of time during the night, according to local circumstances, but after midnight the adoration should take place without solemnity.
44. If the celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle.
38. A procession is formed in which the Blessed Sacrament, accompanied by torches and incense, is carried through the church to a place of repose prepared in a part of the church or in a chapel suitably decorated. A lay minister with a cross, standing between two other ministers with lighted candles leads off. Others carrying lighted candles follow. Before the Priest carrying the Blessed Sacrament comes the thurifer with a smoking thurible. Meanwhile, the hymn Pange, lingua (exclusive of the last two stanzas) or another eucharistic chant is sung.
Of the glorious Body telling,
O my tongue, its mysteries sing,
and the Blood, all price excelling,
which the world's eternal King,
in a noble womb once dwelling
shed for the world's ransoming.
Given for us, descending,
of a Virgin to proceed,
man with man in converse blending,
scattered he the Gospel seed,
till his sojourn drew to ending,
which he closed in wondrous deed.
At the last great Supper lying
circled by his brethren's band,
meekly with the law complying,
first he finished its command
then, immortal Food supplying,
gave himself with his own hand.
Word made Flesh, by word he maketh
very bread his Flesh to be;
man in wine Christ's Blood partaketh:
and if senses fail to see,
faith alone the true heart waketh
to behold the mystery. Pange, lingua, gloriosi
Corporis mysterium,
Sanguinisque pretiosi,
quem in mundi pretium
fructus ventris generosi
Rex effudit Gentium.
Nobis datus, nobis natus
ex intacta Virgine,
et in mundo conversatus,
sparso verbi semine,
sui moras incolatus
miro clausit ordine.
In supremae nocte coenae
recumbens cum fratribus
observata lege plene
cibis in legalibus,
cibum turbae duodenae
se dat suis manibus.
Verbum caro, panem verum
verbo carnem efficit:
fitque sanguis Christi merum,
et si sensus deficit,
ad firmandum cor sincerum
sola fides sufficit.
39. When the procession reaches the place of repose, the Priest, with the help of the Deacon if necessary, places the ciborium in the tabernacle, the door of which remains open. Then he puts incense in the thurible and, kneeling, incenses the Blessed Sacrament, while Tantum ergo Sacramentum or another eucharistic chant is sung. Then the Deacon or the Priest himself places the Sacrament in the tabernacle and closes the door.
40. After a period of adoration in silence, the Priest and ministers genuflect and return to the sacristy.
Therefore we, before him bending,
this great Sacrament revere;
types and shadows have their ending,
for the newer rite is here;
faith, our outward sense befriending,
makes the inward vision clear.
Glory let us give, and blessing
to the Father and the Son;
honor, might and praise addressing,
while eternal ages run;
ever too his love confessing,
who, from both, with both is one. Verbum caro, panem verum
verbo carnem efficit:
fitque sanguis Christi merum,
et si sensus deficit,
ad firmandum cor sincerum
sola fides sufficit.
Tantum ergo Sacramentum
veneremur cernui:
et antiquum documentum
novo cedat ritui:
praestet fides supplementum
sensuum defectui.
41. At an appropriate time, the altar is stripped and, if possible, the crosses are removed from the church. It is expedient that any crosses which remain in the church be veiled.
42. Vespers (Evening Prayer) is not celebrated by those who have attended the Mass of the Lord's Supper.
43. The faithful are invited to continue adoration before the Blessed Sacrament for a suitable length of time during the night, according to local circumstances, but after midnight the adoration should take place without solemnity.
44. If the celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle.
FRIDAY OF THE PASSION OF THE LORD
[GOOD FRIDAY]
[GOOD FRIDAY]
Liturgy of the Word Solemn Intercessions Adoration of the Cross Holy Communion
1. On this and the following day, by a most ancient tradition, the Church does not celebrate the Sacraments at all, except for Penance and the Anointing of the Sick.
2. On this day, Holy Communion is distributed to the faithful only within the celebration of the Lord's Passion; but it may be brought at any hour of the day to the sick who cannot participate in this celebration.
3. The altar should be completely bare: without a cross, without candles and without cloths.
The Celebration of the Passion of the Lord
4. On the afternoon of this day, about three o'clock (unless a later hour is chosen for a pastoral reason), there takes place the celebration of the Lord's Passion consisting of three parts, namely, the Liturgy of the Word, the Adoration of the Cross, and Holy Communion.
In the United States, if the size or nature of a parish or other community indicates the pastoral need for an additional liturgical service, the Diocesan Bishop may permit the service to be repeated later. This liturgy by its very nature may not, however, be celebrated in the absence of a Priest.
5. The Priest and the Deacon, if a Deacon is present, wearing red vestments as for Mass, go to the altar in silence and, after making a reverence to the altar, prostrate themselves or, if appropriate, kneel and pray in silence for a while. All others kneel.
6. Then the Priest, with the ministers, goes to the chair where, facing the people, who are standing, he says, with hands extended, one of the following prayers, omitting the invitation Let us pray.
PRAYER
Remember your mercies, O Lord,
and with your eternal protection sanctify your servants,
for whom Christ your Son,
by the shedding of his Blood,
established the Paschal Mystery.
Who lives and reigns for ever and ever.
Remember your mercies, O Lord,
and with your eternal protection sanctify your servants,
for whom Christ your Son,
by the shedding of his Blood,
established the Paschal Mystery.
Who lives and reigns for ever and ever.
R. Amen.
Or:
O God, who by the Passion of Christ your Son, our Lord,
abolished the death inherited from ancient sin
by every succeeding generation,
grant that just as, being conformed to him,
we have borne by the law of nature
the image of the man of earth,
so by the sanctification of grace
we may bear the image of the Man of heaven.
Through Christ our Lord.
R. Amen.
abolished the death inherited from ancient sin
by every succeeding generation,
grant that just as, being conformed to him,
we have borne by the law of nature
the image of the man of earth,
so by the sanctification of grace
we may bear the image of the Man of heaven.
Through Christ our Lord.
R. Amen.
FIRST PART: LITURGY OF THE WORD
READINGS
FIRST READING:
RESPONSORIAL PSALM:
SECOND READING:
VERSE BEFORE THE GOSPEL:
GOSPEL: Isaiah 52:13-53:12
Psalm 31:2,6,12-13,15-16,17,25
R. Father, into your hands, I commend my spirit.
Pater, in manus tuas comméndo spíritum meum.
R. Father, into your hands, I commend my spirit.
Pater, in manus tuas comméndo spíritum meum.
Hebrews 4:14-16, 5:7-9
Christus factus est pro nobis obœdiens usque ad mortem autem crucis.
Propter quod et Deus exaltávit illum: et dedit illi nomen quod est super omne nomen.
Christ became obedient to the point of death, even death on a cross.
Because of this, God greatly exalted him and bestowed on him
the name which is above every other name. - Phil 2:8-9
Propter quod et Deus exaltávit illum: et dedit illi nomen quod est super omne nomen.
Christ became obedient to the point of death, even death on a cross.
Because of this, God greatly exalted him and bestowed on him
the name which is above every other name. - Phil 2:8-9
John 18:1-19:42
After the reading of the Lord's Passion, the Priest gives a brief homily and, at its end, the faithful may be invited to spend a short time in prayer.
THE SOLEMN INTERCESSIONS
11. The Liturgy of the Word concludes with the Solemn Intercessions, which take place in this way: the Deacon, if a Deacon is present, or if he is not, a lay minister, stands at the ambo, and sings or says the invitation in which the intention is expressed. Then all pray in silence for a while, and afterwards the Priest, standing at the chair or, if appropriate, at the altar, with hands extended, sings or says the prayer.
The faithful may remain either kneeling or standing throughout the entire period of the prayers.
12. Before the Priest's prayer, in accord with tradition, it is permissible to use the Deacon's invitations Let us kneel - Let us stand, with all kneeling for silent prayer.
The Conferences of Bishops may provide other invitations to introduce the prayer of the Priest.
13. In a situation of grave public need, the Diocesan Bishop may permit or order the addition of a special intention.
I. For Holy Church
The prayer is sung in the simple tone or, if the invitations Let us kneel - Let us stand are used, in the solemn tone.
Let us pray, dearly beloved, for the holy Church of God,
that our God and Lord be pleased to give her peace,
to guard her and to unite her throughout the whole world
and grant that, leading our life in tranquility and quiet,
we may glorify God the Father almighty.
that our God and Lord be pleased to give her peace,
to guard her and to unite her throughout the whole world
and grant that, leading our life in tranquility and quiet,
we may glorify God the Father almighty.
Prayer in silence. Then the Priest says:
Almighty ever-living God,
who in Christ revealed your glory to all the nations,
watch over the works of your mercy,
that your Church, spread throughout all the world,
may persevere with steadfast faith in confessing your name.
Through Christ our Lord.
R. Amen.
who in Christ revealed your glory to all the nations,
watch over the works of your mercy,
that your Church, spread throughout all the world,
may persevere with steadfast faith in confessing your name.
Through Christ our Lord.
R. Amen.
II. For the Pope
Let us pray also for our most Holy Father Pope N.,
that our God and Lord,
who chose him for the Order of Bishops,
may keep him safe and unharmed for the Lord's holy Church,
to govern the holy People of God.
that our God and Lord,
who chose him for the Order of Bishops,
may keep him safe and unharmed for the Lord's holy Church,
to govern the holy People of God.
Prayer in silence. Then the Priest says:
Almighty ever-living God,
by whose decree all things are founded,
look with favor on our prayers
and in your kindness protect the Pope chosen for us,
that, under him, the Christian people,
governed by you their maker,
may grow in merit by reason of their faith.
Through Christ our Lord.
by whose decree all things are founded,
look with favor on our prayers
and in your kindness protect the Pope chosen for us,
that, under him, the Christian people,
governed by you their maker,
may grow in merit by reason of their faith.
Through Christ our Lord.
R. Amen.
III. For all orders and degrees of the faithful
Let us pray also for our Bishop N.,
for all Bishops, Priests, and Deacons of the Church
and for the whole of the faithful people.
for all Bishops, Priests, and Deacons of the Church
and for the whole of the faithful people.
Prayer in silence. Then the Priest says:
Almighty ever-living God,
by whose Spirit the whole body of the Church
is sanctified and governed,
hear our humble prayer for your ministers,
that, by the gift of your grace,
all may serve you faithfully.
Through Christ our Lord.
R. Amen.
by whose Spirit the whole body of the Church
is sanctified and governed,
hear our humble prayer for your ministers,
that, by the gift of your grace,
all may serve you faithfully.
Through Christ our Lord.
R. Amen.
IV. For catechumens
Let us pray also for (our) catechumens,
that our God and Lord
may open wide the ears of their inmost hearts
and unlock the gates of his mercy,
that, having received forgiveness of all their sins
through the waters of rebirth,
they, too, may be one with Christ Jesus our Lord.
that our God and Lord
may open wide the ears of their inmost hearts
and unlock the gates of his mercy,
that, having received forgiveness of all their sins
through the waters of rebirth,
they, too, may be one with Christ Jesus our Lord.
Prayer in silence. Then the Priest says:
Almighty ever-living God,
who make your Church ever fruitful with new offspring,
increase the faith and understanding of (our) catechumens,
that, reborn in the font of Baptism,
they may be added to the number of your adopted children.
Through Christ our Lord.
R. Amen.
who make your Church ever fruitful with new offspring,
increase the faith and understanding of (our) catechumens,
that, reborn in the font of Baptism,
they may be added to the number of your adopted children.
Through Christ our Lord.
R. Amen.
V. For the unity of Christians
Let us pray also for all our brothers and sisters who believe in Christ,
that our God and Lord may be pleased,
as they live the truth,
to gather them together and keep them in his one Church.
that our God and Lord may be pleased,
as they live the truth,
to gather them together and keep them in his one Church.
Prayer in silence. Then the Priest says:
Almighty ever-living God,
who gather what is scattered
and keep together what you have gathered,
look kindly on the flock of your Son,
that those whom one Baptism has consecrated
may be joined together by integrity of faith
and united in the bond of charity.
Through Christ our Lord.
R. Amen.
who gather what is scattered
and keep together what you have gathered,
look kindly on the flock of your Son,
that those whom one Baptism has consecrated
may be joined together by integrity of faith
and united in the bond of charity.
Through Christ our Lord.
R. Amen.
VI. For the Jewish people
Let us pray also for the Jewish people,
to whom the Lord our God spoke first,
that he may grant them to advance in love of his name
and in faithfulness to his covenant.
to whom the Lord our God spoke first,
that he may grant them to advance in love of his name
and in faithfulness to his covenant.
Prayer in silence. Then the Priest says:
Almighty ever-living God,
who bestowed your promises on Abraham and his descendants,
hear graciously the prayers of your Church,
that the people you first made your own
may attain the fullness of redemption.
Through Christ our Lord.
R. Amen.
who bestowed your promises on Abraham and his descendants,
hear graciously the prayers of your Church,
that the people you first made your own
may attain the fullness of redemption.
Through Christ our Lord.
R. Amen.
VII. For those who do not believe in Christ
Let us pray also for those who do not believe in Christ,
that, enlightened by the Holy Spirit,
they, too, may enter on the way of salvation.
that, enlightened by the Holy Spirit,
they, too, may enter on the way of salvation.
Prayer in silence. Then the Priest says:
Almighty ever-living God,
grant to those who do not confess Christ
that, by walking before you with a sincere heart,
they may find the truth
and that we ourselves, being constant in mutual love
and striving to understand more fully the mystery of your life,
may be made more perfect witnesses to your love in the world.
Through Christ our Lord.
R. Amen.
grant to those who do not confess Christ
that, by walking before you with a sincere heart,
they may find the truth
and that we ourselves, being constant in mutual love
and striving to understand more fully the mystery of your life,
may be made more perfect witnesses to your love in the world.
Through Christ our Lord.
R. Amen.
VIII. For those who do not believe in God
Let us pray also for those who do not acknowledge God,
that, following what is right in sincerity of heart,
they may find the way to God himself.
that, following what is right in sincerity of heart,
they may find the way to God himself.
Prayer in silence. Then the Priest says:
Almighty ever-living God,
who created all people
to seek you always by desiring you
and, by finding you, come to rest,
grant, we pray,
that, despite every harmful obstacle,
all may recognize the signs of your fatherly love
and the witness of the good works
done by those who believe in you,
and so in gladness confess you,
the one true God and Father of our human race.
Through Christ our Lord.
R. Amen.
who created all people
to seek you always by desiring you
and, by finding you, come to rest,
grant, we pray,
that, despite every harmful obstacle,
all may recognize the signs of your fatherly love
and the witness of the good works
done by those who believe in you,
and so in gladness confess you,
the one true God and Father of our human race.
Through Christ our Lord.
R. Amen.
IX. For those in public office
Let us pray also for those in public office,
that our God and Lord
may direct their minds and hearts according to his will
for the true peace and freedom of all.
that our God and Lord
may direct their minds and hearts according to his will
for the true peace and freedom of all.
Prayer in silence. Then the Priest says:
Almighty ever-living God,
in whose hand lies every human heart
and the rights of peoples,
look with favor, we pray,
on those who govern with authority over us,
that throughout the whole world,
the prosperity of peoples,
the assurance of peace,
and freedom of religion
may through your gift be made secure.
Through Christ our Lord.
R. Amen.
in whose hand lies every human heart
and the rights of peoples,
look with favor, we pray,
on those who govern with authority over us,
that throughout the whole world,
the prosperity of peoples,
the assurance of peace,
and freedom of religion
may through your gift be made secure.
Through Christ our Lord.
R. Amen.
X. For those in tribulation
Let us pray, dearly beloved,
to God the Father almighty,
that he may cleanse the world of all errors,
banish disease, drive out hunger,
unlock prisons, loosen fetters,
granting to travelers safety, to pilgrims return,
health to the sick, and salvation to the dying.
to God the Father almighty,
that he may cleanse the world of all errors,
banish disease, drive out hunger,
unlock prisons, loosen fetters,
granting to travelers safety, to pilgrims return,
health to the sick, and salvation to the dying.
Prayer in silence. Then the Priest says:
Almighty ever-living God,
comfort of mourners, strength of all who toil,
may the prayers of those who cry out in any tribulation
come before you,
that all may rejoice,
because in their hour of need
your mercy was at hand.
Through Christ our Lord.
R. Amen.
comfort of mourners, strength of all who toil,
may the prayers of those who cry out in any tribulation
come before you,
that all may rejoice,
because in their hour of need
your mercy was at hand.
Through Christ our Lord.
R. Amen.
SECOND PART: THE ADORATION OF THE HOLY CROSS
14. After the Solemn Intercessions, the solemn Adoration of the Holy Cross takes place. Of the two forms of the showing of the Cross presented here, the more appropriate one, according to pastoral needs, should be chosen.
The Showing of the Holy Cross
First Form
15. The Deacon accompanied by ministers, or another suitable minister, goes to the sacristy, from which, in procession, accompanied by two ministers with lighted candles, he carries the Cross, covered with a violet veil, through the church to the middle of the sanctuary.
The Priest, standing before the altar and facing the people, receives the Cross, uncovers a little of its upper part and elevates it while beginning the Ecce lignum Crucis (Behold the wood of the Cross). He is assisted in singing by the Deacon or, if need be, by the choir. All respond, Come, let us adore. At the end of the singing, all kneel and for a brief moment adore in silence, while the Priest stands and holds the Cross raised.
Ecce lignum Crucis, in quo salus mundi pepéndit.
Behold the wood of the Cross,
on which hung the salvation of the world.
Behold the wood of the Cross,
on which hung the salvation of the world.
R. Come, let us adore. Or: Veníte, adorémus
Then the Priest uncovers the right arm of the Cross and again, raising up the Cross, begins, Behold the wood of the Cross and everything takes place as above.
Finally, he uncovers the Cross entirely and, raising it up, he begins the invitation Behold the wood of the Cross a third time and everything takes place like the first time.
Second Form
16. The Priest or the Deacon accompanied by ministers, or another suitable minister, goes to the door of the church, where he receives the unveiled Cross, and the ministers take lighted candles; then the procession sets off through the church to the sanctuary. Near the door, in the middle of the church and before the entrance of the sanctuary, the one who carries the Cross elevates it, singing, Behold the wood of the Cross, to which all respond, Come, let us adore. After each response all kneel and for a brief moment adore in silence, as above.
The Adoration of the Holy Cross
17. Then, accompanied by two ministers with lighted candles, the Priest or the Deacon carries the Cross to the entrance of the sanctuary or to another suitable place and there puts it down or hands it over to the ministers to hold. Candles are placed on the right and left sides of the Cross.
18. For the Adoration of the Cross, first the Priest Celebrant alone approaches, with the chasuble and his shoes removed, if appropriate. Then the clergy, the lay ministers, and the faithful approach, moving as if in procession, and showing reverence to the Cross by a simple genuflection or by some other sign appropriate to the usage of the region, for example, by kissing the Cross.
19. Only one Cross should be offered for adoration. If, because of the large number of people, it is not possible for all to approach individually, the Priest, after some of the clergy and faithful have adored, takes the Cross and, standing in the middle before the altar, invites the people in a few words to adore the Holy Cross and afterwards holds the Cross elevated higher for a brief time, for the faithful to adore it in silence.
20. While the adoration of the Holy Cross is taking place, the antiphon Crucem tuam adoramus (We adore your Cross, O Lord), the Reproaches, the hymn Crux fidelis (Faithful Cross) or other suitable chants are sung, during which all who have already adored the Cross remain seated.
Chants to Be Sung during the Adoration of the Holy Cross
Ant. We adore your Cross, O Lord,
we praise and glorify your holy Resurrection,
for behold, because of the wood of a tree
joy has come to the whole world.
Ant. We adore your Cross, O Lord,
we praise and glorify your holy Resurrection,
for behold, because of the wood of a tree
joy has come to the whole world.
May God have mercy on us and bless us; Cf. Ps 67 (66): 2
may he let his face shed its light upon us
and have mercy on us.
And the antiphon is repeated: We adore . . .
may he let his face shed its light upon us
and have mercy on us.
And the antiphon is repeated: We adore . . .
The Reproaches
I
Parts assigned to one of the two choirs separately are indicated by the numbers 1
(first choir) and 2 (second choir); parts sung by both choirs together are marked: 1 and 2.
Some of the verses may also be sung by two cantors.
1 and 2:
1:
1:
2:
1:
2:
1:
2:
1 and 2:
1:
2:
1:
2:
1:
2:
1 and 2:
1:
2:
1:
2:
1:
2:
My people, what have I done to you?
Or how have I grieved you? Answer me!
Because I led you out of the land of Egypt,
you have prepared a Cross for your Savior.
Hagios o Theos,
Holy is God,
Hagios Ischyros,
Holy and Mighty,
Hagios Athanatos, eleison himas.
Holy and Immortal One, have mercy on us.
Because I led you out through the desert forty years
and fed you with manna and brought you into a land of plenty,
you have prepared a Cross for your Savior.
Hagios o Theos,
Holy is God,
Hagios Ischyros,
Holy and Mighty,
Hagios Athanatos, eleison himas.
Holy and Immortal One, have mercy on us.
What more should I have done for you and have not done?
Indeed, I planted you as my most beautiful chosen vine
and you have turned very bitter for me,
for in my thirst you gave me vinegar to drink
and with a lance you pierced your Savior's side.
Hagios o Theos,
Holy is God,
Hagios Ischyros,
Holy and Mighty,
Hagios Athanatos, eleison himas.
Holy and Immortal One, have mercy on us.
Holy is God,
Hagios Ischyros,
Holy and Mighty,
Hagios Athanatos, eleison himas.
Holy and Immortal One, have mercy on us.
Because I led you out through the desert forty years
and fed you with manna and brought you into a land of plenty,
you have prepared a Cross for your Savior.
Hagios o Theos,
Holy is God,
Hagios Ischyros,
Holy and Mighty,
Hagios Athanatos, eleison himas.
Holy and Immortal One, have mercy on us.
What more should I have done for you and have not done?
Indeed, I planted you as my most beautiful chosen vine
and you have turned very bitter for me,
for in my thirst you gave me vinegar to drink
and with a lance you pierced your Savior's side.
Hagios o Theos,
Holy is God,
Hagios Ischyros,
Holy and Mighty,
Hagios Athanatos, eleison himas.
Holy and Immortal One, have mercy on us.
II
Cantors:
I scourged Egypt for your sake with its firstborn sons,
and you scourged me and handed me over.
1 and 2 repeat:
My people, what have I done to you?
Or how have I grieved you? Answer me!
My people, what have I done to you?
Or how have I grieved you? Answer me!
Cantors:
I led you out from Egypt as Pharoah lay sunk in the Red Sea,
and you handed me over to the chief priests.
I led you out from Egypt as Pharoah lay sunk in the Red Sea,
and you handed me over to the chief priests.
1 and 2 repeat:
My people . . .
My people . . .
Cantors:
I opened up the sea before you,
and you opened my side with a lance.
I opened up the sea before you,
and you opened my side with a lance.
1 and 2 repeat:
My people . . .
My people . . .
Cantors:
I went before you in a pillar of cloud,
and you led me into Pilate's palace.
I went before you in a pillar of cloud,
and you led me into Pilate's palace.
1 and 2 repeat:
My people . . .
My people . . .
Cantors:
I fed you with manna in the desert,
and on me you rained blows and lashes.
I fed you with manna in the desert,
and on me you rained blows and lashes.
1 and 2 repeat:
My people . . .
My people . . .
Cantors:
I gave you saving water from the rock to drink,
and for drink you gave me gall and vinegar.
I gave you saving water from the rock to drink,
and for drink you gave me gall and vinegar.
1 and 2 repeat:
My people . . .
My people . . .
Cantors:
I struck down for you the kings of the Canaanites,
and you struck my head with a reed.
I struck down for you the kings of the Canaanites,
and you struck my head with a reed.
1 and 2 repeat:
My people . . .
My people . . .
Cantors:
I put in your hand a royal scepter,
and you put on my head a crown of thorns.
I put in your hand a royal scepter,
and you put on my head a crown of thorns.
1 and 2 repeat:
My people ...
My people ...
Cantors:
I exalted you with great power,
and you hung me on the scaffold of the Cross.
I exalted you with great power,
and you hung me on the scaffold of the Cross.
1 and 2 repeat:
My people ...
My people ...
Hymn
All:
Faithful Cross the Saints rely on,
Noble tree beyond compare!
Never was there such a scion,
Never leaf or flower so rare.
Sweet the timber, sweet the iron,
Sweet the burden that they bear!
Cantors:
Sing, my tongue, in exultation
Of our banner and device!
Make a solemn proclamation
Of a triumph and its price:
How the Savior of creation
Conquered by his sacrifice!
Sing, my tongue, in exultation
Of our banner and device!
Make a solemn proclamation
Of a triumph and its price:
How the Savior of creation
Conquered by his sacrifice!
All:
Faithful Cross the Saints rely on,
Noble tree beyond compare!
Never was there such a scion,
Never leaf or flower so rare.
Faithful Cross the Saints rely on,
Noble tree beyond compare!
Never was there such a scion,
Never leaf or flower so rare.
Cantors:
For, when Adam first offended,
Eating that forbidden fruit,
Not all hopes of glory ended
With the serpent at the root:
Broken nature would be mended
By a second tree and shoot.
For, when Adam first offended,
Eating that forbidden fruit,
Not all hopes of glory ended
With the serpent at the root:
Broken nature would be mended
By a second tree and shoot.
All:
Sweet the timber, sweet the iron,
Sweet the burden that they bear!
Sweet the timber, sweet the iron,
Sweet the burden that they bear!
Cantors:
Thus the tempter was outwitted
By a wisdom deeper still:
Remedy and ailment fitted,
Means to cure and means to kill;
That the world might be acquitted,
Christ would do his Father's will.
Thus the tempter was outwitted
By a wisdom deeper still:
Remedy and ailment fitted,
Means to cure and means to kill;
That the world might be acquitted,
Christ would do his Father's will.
All:
Faithful Cross the Saints rely on,
Noble tree beyond compare!
Never was there such a scion,
Never leaf or flower so rare.
Faithful Cross the Saints rely on,
Noble tree beyond compare!
Never was there such a scion,
Never leaf or flower so rare.
Cantors:
So the Father, out of pity
For our self-inflicted doom,
Sent him from the heavenly city
When the holy time had come:
He, the Son and the Almighty,
Took our flesh in Mary's womb.
So the Father, out of pity
For our self-inflicted doom,
Sent him from the heavenly city
When the holy time had come:
He, the Son and the Almighty,
Took our flesh in Mary's womb.
All:
Sweet the timber, sweet the iron,
Sweet the burden that they bear!
Sweet the timber, sweet the iron,
Sweet the burden that they bear!
Cantors:
Hear a tiny baby crying,
Founder of the seas and strands;
See his virgin Mother tying
Cloth around his feet and hands;
Find him in a manger lying
Tightly wrapped in swaddling-bands!
Hear a tiny baby crying,
Founder of the seas and strands;
See his virgin Mother tying
Cloth around his feet and hands;
Find him in a manger lying
Tightly wrapped in swaddling-bands!
All:
Faithful Cross the Saints rely on,
Noble tree beyond compare!
Never was there such a scion,
Never leaf or flower so rare.
Faithful Cross the Saints rely on,
Noble tree beyond compare!
Never was there such a scion,
Never leaf or flower so rare.
Cantors:
So he came, the long-expected,
Not in glory, not to reign;
Only born to be rejected,
Choosing hunger, toil and pain,
Till the scaffold was erected
And the Paschal Lamb was slain.
So he came, the long-expected,
Not in glory, not to reign;
Only born to be rejected,
Choosing hunger, toil and pain,
Till the scaffold was erected
And the Paschal Lamb was slain.
All:
Sweet the timber, sweet the iron,
Sweet the burden that they bear!
Sweet the timber, sweet the iron,
Sweet the burden that they bear!
Cantors:
No disgrace was too abhorrent:
Nailed and mocked and parched he died;
Blood and water, double warrant,
Issue from his wounded side,
Washing in a mighty torrent
Earth and stars and oceantide.
All:
Faithful Cross the Saints rely on,
Noble tree beyond compare!
Never was there such a scion,
Never leaf or flower so rare.
Faithful Cross the Saints rely on,
Noble tree beyond compare!
Never was there such a scion,
Never leaf or flower so rare.
Cantors:
Lofty timber, smooth your roughness,
Flex your boughs for blossoming;
Let your fibers lose their toughness,
Gently let your tendrils cling;
Lay aside your native gruffness,
Clasp the body of your King!
Lofty timber, smooth your roughness,
Flex your boughs for blossoming;
Let your fibers lose their toughness,
Gently let your tendrils cling;
Lay aside your native gruffness,
Clasp the body of your King!
All:
Sweet the timber, sweet the iron,
Sweet the burden that they bear!
Sweet the timber, sweet the iron,
Sweet the burden that they bear!
Cantors:
Noblest tree of all created,
Richly jeweled and embossed:
Post by Lamb's blood consecrated;
Spar that saves the tempest-tossed;
Scaffold-beam which, elevated,
Carries what the world has cost!
Noblest tree of all created,
Richly jeweled and embossed:
Post by Lamb's blood consecrated;
Spar that saves the tempest-tossed;
Scaffold-beam which, elevated,
Carries what the world has cost!
All:
Faithful Cross the Saints rely on,
Noble tree beyond compare!
Never was there such a scion,
Never leaf or flower so rare.
Faithful Cross the Saints rely on,
Noble tree beyond compare!
Never was there such a scion,
Never leaf or flower so rare.
The following conclusion is never to be omitted:
All:
Wisdom, power, and adoration
To the blessed Trinity
For redemption and salvation
Through the Paschal Mystery,
Now, in every generation,
And for all eternity. Amen.
Wisdom, power, and adoration
To the blessed Trinity
For redemption and salvation
Through the Paschal Mystery,
Now, in every generation,
And for all eternity. Amen.
In accordance with local circumstances or popular traditions and if it is pastorally appropriate, the Stabat Mater may be sung, as found in the Graduale Romanum, or another suitable chant in memory of the compassion of the Blessed Virgin Mary.
21. When the adoration has been concluded, the Cross is carried by the Deacon or a minister to its place at the altar. Lighted candles are placed around or on the altar or near the Cross.
THIRD PART: HOLY COMMUNION
22. A cloth is spread on the altar, and a corporal and the Missal put in place. Meanwhile the Deacon or, if there is no Deacon, the Priest himself, putting on a humeral veil, brings the Blessed Sacrament back from the place of repose to the altar by a shorter route, while all stand in silence. Two ministers with lighted candles accompany the Blessed Sacrament and place their candlesticks around or upon the altar.
When the Deacon, if a Deacon is present, has placed the Blessed Sacrament upon the altar and uncovered the ciborium, the Priest goes to the altar and genuflects.
23. Then the Priest, with hands joined, says aloud:
At the Savior's command
and formed by divine teaching,
we dare to say:
and formed by divine teaching,
we dare to say:
The Priest, with hands extended says, and all present continue:
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come,
thy will be done
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
hallowed be thy name;
thy kingdom come,
thy will be done
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
24. With hands extended, the Priest continues alone:
Deliver us, Lord, we pray, from every evil,
graciously grant peace in our days,
that, by the help of your mercy,
we may be always free from sin
and safe from all distress,
as we await the blessed hope
and the coming of our Savior, Jesus Christ.
graciously grant peace in our days,
that, by the help of your mercy,
we may be always free from sin
and safe from all distress,
as we await the blessed hope
and the coming of our Savior, Jesus Christ.
He joins his hands.
The people conclude the prayer, acclaiming:
The people conclude the prayer, acclaiming:
For the kingdom, the power and the glory are yours now and for ever.
25. Then the Priest, with hands joined, says quietly:
May the receiving of your Body and Blood,
Lord Jesus Christ,
not bring me to judgment and condemnation,
but through your loving mercy
be for me protection in mind and body
and a healing remedy.
May the receiving of your Body and Blood,
Lord Jesus Christ,
not bring me to judgment and condemnation,
but through your loving mercy
be for me protection in mind and body
and a healing remedy.
26. The Priest then genuflects, takes a particle, and, holding it slightly raised over the ciborium, while facing the people, says aloud:
Behold the Lamb of God,
behold him who takes away the sins of the world.
Blessed are those called to the supper of the Lamb.
behold him who takes away the sins of the world.
Blessed are those called to the supper of the Lamb.
And together with the people he adds once:
Lord, I am not worthy
that you should enter under my roof,
but only say the word
and my soul shall be healed.
that you should enter under my roof,
but only say the word
and my soul shall be healed.
27. And facing the altar, he reverently consumes the Body of Christ, saying quietly: May the Body of Christ keep me safe for eternal life.
28. He then proceeds to distribute Communion to the faithful. During Communion, Psalm 22 (21) or another appropriate chant may be sung.
29. When the distribution of Communion has been completed, the ciborium is taken by the Deacon or another suitable minister to a place prepared outside the church or, if circumstances so require, it is placed in the tabernacle.
30. Then the Priest says: Let us pray, and, after a period of sacred silence, if circumstances so suggest, has been observed, he says the Prayer after Communion.
PRAYER AFTER COMMUNION.
Almighty ever-living God,
who have restored us to life
by the blessed Death and Resurrection of your Christ,
preserve in us the work of your mercy,
that, by partaking of this mystery,
we may have a life unceasingly devoted to you.
Through Christ our Lord.
R. Amen.
31. For the Dismissal the Deacon or, if there is no Deacon, the Priest himself, may say the invitation Bow down for the blessing.
Then the Priest, standing facing the people and extending his hands over them, says this Prayer over the People:
PRAYER OVER THE PEOPLE:
May abundant blessing, O Lord, we pray,
descend upon your people,
who have honored the Death of your Son
in the hope of their resurrection:
may pardon come,
comfort be given,
holy faith increase,
and everlasting redemption be made secure.
Through Christ our Lord.
R. Amen.
May abundant blessing, O Lord, we pray,
descend upon your people,
who have honored the Death of your Son
in the hope of their resurrection:
may pardon come,
comfort be given,
holy faith increase,
and everlasting redemption be made secure.
Through Christ our Lord.
R. Amen.
32. And all, after genuflecting to the Cross, depart in silence.
33. After the celebration, the altar is stripped, but the Cross remains on the altar with two or four candlesticks.
34. Vespers (Evening Prayer) is not celebrated by those who have been present at the solemn afternoon liturgical celebration.
HOLY SATURDAY
1. On Holy Saturday the Church waits at the Lord's tomb in prayer and fasting, meditating on his Passion and Death and on his Descent into Hell, and awaiting his Resurrection.
2. The Church abstains from the Sacrifice of the Mass, with the sacred table left bare, until after the solemn Vigil, that is, the anticipation by night of the Resurrection, when the time comes for paschal joys, the abundance of which overflows to occupy fifty days.
3. Holy Communion may only be given on this day as Viaticum.
Lent
WEEK I - SUNDAY
Evening Prayer I
Psalter, Week I
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
Lent
WEEK I - SUNDAY
Evening Prayer I
Psalter, Week I
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
PSALMODY
Antiphon 1: Lord God, we ask you to receive us and be pleased with the sacrifices we offer you this day with humble and contrite hearts.
Psalm 141
A prayer when in danger
An angel stood before the face of God, thurible in hand. The fragrant incense soaring aloft was the prayer of God's people on earth (Revelation 8:4)
I have called to you, Lord; hasten to help me!
Hear my voice when I cry to you.
Let my prayer arise before you like incense,
the raising of my hands like an evening oblation.
Set, O Lord, a guard over my mouth;
keep watch, O Lord, at the door of my lips!
Do not turn my heart to things that are wrong,
to evil deeds with men who are sinners.
keep watch, O Lord, at the door of my lips!
Do not turn my heart to things that are wrong,
to evil deeds with men who are sinners.
Never allow me to share in their feasting.
If a just man strikes or reproves me it is kindness
but let the oil of the wicked not anoint my head.
Let my prayer be ever against their malice.
If a just man strikes or reproves me it is kindness
but let the oil of the wicked not anoint my head.
Let my prayer be ever against their malice.
Their princes were thrown down by the side of the rock;
then they understood that my words were kind.
As a millstone is shattered to pieces on the ground,
so their bones were strewn at the mouth of the grave.
then they understood that my words were kind.
As a millstone is shattered to pieces on the ground,
so their bones were strewn at the mouth of the grave.
To you, Lord God, my eyes are turned:
in you I take refuge; spare my soul!
From the trap they have laid for me keep me safe:
keep me from the snares of those who do evil. Glory...
in you I take refuge; spare my soul!
From the trap they have laid for me keep me safe:
keep me from the snares of those who do evil. Glory...
Psalm Prayer: Lord, from the rising of the sun to its setting your name is worthy of all praise. Let our prayer come like incense before you. May the lifting up of our hands be as an evening sacrifice acceptable to you, Lord our God.
Antiphon 1 Lord God, we ask you to receive us and be pleased with the sacrifices we offer you this day with humble and contrite hearts.
Antiphon 2 Call upon the Lord and he will hear you; cry out and he will answer, here I am.
Psalm 142
You, Lord, are my refuge
What is written in this Psalm was fulfilled by our Lord's passion (Saint Hilary)
With all my voice I cry to the Lord,
with all my voice I entreat the Lord.
I pour out my trouble before him;
I tell him all my distress
while my spirit faints within me.
But you, O Lord, know my path.
You, Lord, are my refuge
What is written in this Psalm was fulfilled by our Lord's passion (Saint Hilary)
With all my voice I cry to the Lord,
with all my voice I entreat the Lord.
I pour out my trouble before him;
I tell him all my distress
while my spirit faints within me.
But you, O Lord, know my path.
On the way where I shall walk
they have hidden a snare to entrap me.
Look on my right and see:
there is no one who takes my part.
I have no means of escape,
not one who cares for my soul.
they have hidden a snare to entrap me.
Look on my right and see:
there is no one who takes my part.
I have no means of escape,
not one who cares for my soul.
I cry to you, O Lord.
I have said: "You are my refuge
all I have in the land of the living."
Listen, then, to my cry
for I am in the depths of distress.
I have said: "You are my refuge
all I have in the land of the living."
Listen, then, to my cry
for I am in the depths of distress.
Rescue me from those who pursue me
for they are stronger than I.
Bring my soul out of this prison
and then I shall praise your name.
Around me the just will assemble
because of your goodness to me. Glory...
for they are stronger than I.
Bring my soul out of this prison
and then I shall praise your name.
Around me the just will assemble
because of your goodness to me. Glory...
Psalm Prayer: Lord, we humbly ask for your goodness. May you help us to hope in you, and give us a share with your chosen ones in the land of the living.
Antiphon 2 Call upon the Lord and he will hear you; cry out and he will answer, here I am.
Antiphon 3 Christ died for our sins, the innocent for the guilty,to bring us back to God. In the body he was put to death,but in the spirit he was raised to life.
Canticle - Philippians 2:6-11
Christ, God's holy servant
Though he was in the form of God,
Jesus did not deem equality with God
something to be grasped at.
Rather, he emptied himself
and took the form of a slave,
being born in the likeness of men.
He was known to be of human estate
and it was thus that he humbled himself,
obediently accepting even death,
death on a cross!
Because of this,
God highly exalted him
and bestowed on him the name
above every other name,
So that at Jesus' name
every knee must bend
in the heavens, on the earth,
and under the earth,
and every tongue proclaim
to the glory of God the Father:
JESUS CHRIST IS LORD! Glory...
Antiphon 3 Christ died for our sins, the innocent for the guilty,to bring us back to God. In the body he was put to death,but in the spirit he was raised to life.
READING 2 Corinthians 6:1-4a
We appeal to you not to receive the grace of God in vain. For he says: "In an acceptable time I heard you, and on the day of salvation I helped you." Behold, now is a very acceptable time; behold, now is the day of salvation. We cause no one to stumble in anything, in order that no fault may be found with our ministry; on the contrary, in everything we commend ourselves as ministers of God.
RESPONSORY
Listen to us, O Lord, and have mercy, for we have sinned against you.
- Listen to us, O Lord, and have mercy, for we have sinned against you.
Christ Jesus, hear our humble petitions.
- for we have sinned against you.
Glory to the Father, and to the Son, and to the Holy Spirit,
- Listen to us, O Lord, and have mercy, for we have sinned against you.
MAGNIFICAT (Canticle of Mary)
Antiphon: Man cannot live on bread alone, but by every word that comes from the mouth of God.
INTERCESSIONS
Let us give glory to Christ the Lord, who became our teacher and example and our brother. Let us pray to him, saying:
Lord, fill your people with your life.
Lord Jesus, you became like us in all things but sin; teach us how to share with others their joy and sorrow,
- that our love may grow deeper every day.
Help us to feed you in feeding the hungry,
- and to give you drink in giving drink to the thirsty.
- and to give you drink in giving drink to the thirsty.
You raised Lazarus from the sleep of death,
- grant that those who have died the death of sin may rise again through faith and repentance.
- grant that those who have died the death of sin may rise again through faith and repentance.
Inspire many to follow you with greater zeal and perfection,
- through the example of the blessed Virgin Mary and the saints.
- through the example of the blessed Virgin Mary and the saints.
Let the dead rise in your glory,
- to enjoy your love for ever.
- to enjoy your love for ever.
Our Father...
COLLECT
Grant, almighty God,
through the yearly observances of holy Lent,
that we may grow in understanding
of the riches hidden in Christ
and by worthy conduct pursue their effects.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.
Lent
SUNDAY - WEEK 1
Office of Readings
SUNDAY - WEEK 1
Office of Readings
Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.
Antiphon: Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.
or:
Antiphon: Today if you hear the voice of the Lord, harden not your hearts.
Psalm 95 Psalm 24 Psalm 67 Psalm 100
Office of Readings
Psalter, Sunday, Week I
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Now Let Us All With One Accord
Creator of the Earth and Skies
Psalter, Sunday, Week I
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Now Let Us All With One Accord
Creator of the Earth and Skies
PSALMODY
Antiphon 1: See how the cross of the Lord stands revealed as the tree of life.
Psalm 1
There are two ways a man may take
They are happy who, putting all their trust in the cross, have plunged into the water of life (from an author of the second century)
Happy indeed is the man
who follows not the counsel of the wicked,
nor lingers in the way of sinners
nor sits in the company of scorners,
but whose delight is the law of the Lord
and who ponders his law day and night.
He is like a tree that is planted
beside the flowing waters,
that yields its fruit in due season
and whose leaves shall never fade;
and all that he does shall prosper.
Not so are the wicked, not so!
For they like winnowed chaff
shall be driven away by the wind.
When the wicked are judged they shall not stand,
nor find room among those who are just;
for the Lord guards the way of the just
but the way of the wicked leads to doom. Glory...
Psalm Prayer: Lord, you are the fullness of life of holiness and of joy. Fill our days and night with the love of your wisdom, that we may bear fruit in the beauty of holiness, like a tree watered by running streams.
Antiphon 1 See how the cross of the Lord stands revealed as the tree of life.
Antiphon 2 Here is a king of my own choosing who will rule on Mount Zion.
Psalm 2
The Messiah, king and conqueror
The rulers of the earth joined forces to overthrow Jesus, your anointed Son (Acts 4:27)
Why this tumult among nations,
among peoples this useless murmuring?
They arise, the kings of the earth,
princes plot against the Lord and his Anointed.
"Come, let us break their fetters,
come, let us cast off their yoke."
He who sits in the heavens laughs;
the Lord is laughing them to scorn.
Then he will speak in his anger,
his rage will strike them with terror.
"It is I who have set up my king on Zion,
my holy mountain."
I will announce the decree of the Lord:
The Lord said to me: "You are my Son.
It is I who have begotten you this day.
Ask and I will bequeath you the nations,
put the ends of the earth in your possession.
With a rod of iron you will break them,
shatter them like a potter's jar."
Now, O kings, understand,
take warning, rulers of the earth;
serve the Lord with awe
and trembling, pay him your homage
lest he be angry and you perish;
for suddenly his anger will blaze.
Blessed are they who put their trust in God. Glory...
Psalm Prayer: Lord God, you gave the peoples of the world to be the inheritance of your only Son; you crowned him as king of Zion, your holy city, and gave him your Church as his bride. As he proclaims the law of your eternal kingdom, may we serve him faithfully, and so share his royal power forever.
Antiphon 2 Here is a king of my own choosing who will rule on Mount Zion.
Antiphon 3 Lord, you are my protector; you have raised me up in glory.
Psalm 3
I am safe in the Lord's keeping
Christ fell asleep in death, but he rose from the dead, for God was his deliverer (Saint Irenaeus)
How many are my foes, O Lord!
How many are rising up against me!
How many are saying about me:
There is no help for him in God.
But you, Lord, are a shield about me,
my glory, who lift up my head.
I cry aloud to the Lord.
He answers from his holy mountain.
I lie down to rest, and I sleep.
I wake, for the Lord upholds me.
I will not fear even thousands of people
who are ranged on every side against me.
Arise, Lord; save me, my God,
you who strike my foes on the mouth,
you who break the teeth of the wicked!
O Lord of salvation, bless your people! Glory....
Psalm Prayer: Lord God, you heard the cry of your Son when he was oppressed and saved him from the sleep of death. Arise, Lord, help your Church. Be its shield so that it may hold up its head and radiate the glory of the resurrection.
Antiphon 3 Lord, you are my protector; you have raised me up in glory.
Man cannot live on bread alone.
- But by every word that comes from the mouth of God.
FIRST READING
From the book of Exodus 5:1-6:1
The oppression of the people
After that, Moses and Aaron went to Pharaoh and said, "Thus says the Lord, the God of Israel: Let my people go, that they may celebrate a feast to me in the desert." Pharaoh answered, "Who is the Lord, that I should heed his plea to let Israel go? I do not know the Lord; even if I did, I would not let Israel go." They replied, "The God of the Hebrews has sent us word. Let us go a three days' journey in the desert, that we may offer sacrifice to the Lord, our God; otherwise he will punish us with pestilence or the sword."
The king of Egypt answered them, "What do you mean, Moses and Aaron, by taking the people away from their work? Off to your labor! Look how numerous the people of the land are already," continued Pharaoh, "and yet you would give them rest from their labor!"
That very day Pharaoh gave the taskmasters and foremen of the people this order: "You shall no longer supply the people with straw for their brickmaking as you have previously done. Let them go and gather straw themselves! Yet you shall levy upon them the same quota of bricks as they have previously made. Do not reduce it. They are lazy; that is why they are crying, 'Let us go to offer sacrifice to our God.' Increase the work for the men, so that they keep their mind on it and pay no attention to lying words."
So the taskmasters and foremen of the people went out and told them, "Thus says Pharaoh: I will not provide you with straw. Go and gather the straw yourselves, wherever you can find it. Yet there must not be the slightest reduction in your work." The people, then, scattered throughout the land of Egypt to gather stubble for straw, while the taskmasters kept driving them on, saying, "Finish your work, the same daily amount as when your straw was supplied."
The foremen of the Israelites, whom the taskmasters of Pharaoh had placed over them, were beaten, and were asked, "Why have you not completed your prescribed amount of bricks yesterday and today, as before?"
Then the Israelite foremen came and made this appeal to Pharaoh: "Why do you treat your servants in this manner? No straw is supplied to your servants, and still we are told to make bricks. Look how your servants are beaten! It is you who are at fault." Pharaoh answered, "It is just because you are lazy that you keep saying, 'Let us go and offer sacrifice to the Lord.' Off to work, then! Straw shall not be provided for you, but you must still deliver your quota of bricks."
The Israelite foremen knew they were in a sorry plight, having been told not to reduce the daily amount of bricks. When, therefore, they left Pharaoh and came upon Moses and Aaron, who were waiting to meet them, they said to them, "The Lord look upon you and judge! You have brought us into bad odor with Pharaoh and his servants and have put a sword in their hands to slay us."
Moses again had recourse to the Lord and said, "Lord, why do you treat this people so badly? And why did you send me on such a mission? Ever since I went to Pharaoh to speak in your name, he has maltreated this people of yours, and you have done nothing to rescue them."
Then the Lord answered Moses, "Now you shall see what I will do to Pharaoh. Forced by my mighty hand, he will send them away; compelled by my outstretched arm, he will drive them from his land."
After that, Moses and Aaron went to Pharaoh and said, "Thus says the Lord, the God of Israel: Let my people go, that they may celebrate a feast to me in the desert." Pharaoh answered, "Who is the Lord, that I should heed his plea to let Israel go? I do not know the Lord; even if I did, I would not let Israel go." They replied, "The God of the Hebrews has sent us word. Let us go a three days' journey in the desert, that we may offer sacrifice to the Lord, our God; otherwise he will punish us with pestilence or the sword."
The king of Egypt answered them, "What do you mean, Moses and Aaron, by taking the people away from their work? Off to your labor! Look how numerous the people of the land are already," continued Pharaoh, "and yet you would give them rest from their labor!"
That very day Pharaoh gave the taskmasters and foremen of the people this order: "You shall no longer supply the people with straw for their brickmaking as you have previously done. Let them go and gather straw themselves! Yet you shall levy upon them the same quota of bricks as they have previously made. Do not reduce it. They are lazy; that is why they are crying, 'Let us go to offer sacrifice to our God.' Increase the work for the men, so that they keep their mind on it and pay no attention to lying words."
So the taskmasters and foremen of the people went out and told them, "Thus says Pharaoh: I will not provide you with straw. Go and gather the straw yourselves, wherever you can find it. Yet there must not be the slightest reduction in your work." The people, then, scattered throughout the land of Egypt to gather stubble for straw, while the taskmasters kept driving them on, saying, "Finish your work, the same daily amount as when your straw was supplied."
The foremen of the Israelites, whom the taskmasters of Pharaoh had placed over them, were beaten, and were asked, "Why have you not completed your prescribed amount of bricks yesterday and today, as before?"
Then the Israelite foremen came and made this appeal to Pharaoh: "Why do you treat your servants in this manner? No straw is supplied to your servants, and still we are told to make bricks. Look how your servants are beaten! It is you who are at fault." Pharaoh answered, "It is just because you are lazy that you keep saying, 'Let us go and offer sacrifice to the Lord.' Off to work, then! Straw shall not be provided for you, but you must still deliver your quota of bricks."
The Israelite foremen knew they were in a sorry plight, having been told not to reduce the daily amount of bricks. When, therefore, they left Pharaoh and came upon Moses and Aaron, who were waiting to meet them, they said to them, "The Lord look upon you and judge! You have brought us into bad odor with Pharaoh and his servants and have put a sword in their hands to slay us."
Moses again had recourse to the Lord and said, "Lord, why do you treat this people so badly? And why did you send me on such a mission? Ever since I went to Pharaoh to speak in your name, he has maltreated this people of yours, and you have done nothing to rescue them."
Then the Lord answered Moses, "Now you shall see what I will do to Pharaoh. Forced by my mighty hand, he will send them away; compelled by my outstretched arm, he will drive them from his land."
RESPONSORY Exodus 5:1,3
Moses stood before the Pharoah and said:
These are the words of the Lord God of Israel:
- Let my people go
so that they may keep a feast in my honor in the wilderness.
The Lord God of the Hebrews has sent me to you with this message:
- Let my people go
so that they may keep a feast in my honor in the wilderness.
- Let my people go
so that they may keep a feast in my honor in the wilderness.
SECOND READING
From a commentary on the psalms by Saint Augustine, bishop
(Ps. 60, 2-3: CCL 39, 766)
In Christ we suffered temptation, and in him we overcame the devil
Hear, O God, my petition, listen to my prayer. Who is speaking? An individual, it seems. See if it is an individual: I cried out to you from the ends of the earth while my heart was in anguish. Now it is no longer one person; rather, it is one in the sense that Christ is one, and we are all his members. What single individual can cry from the ends of the earth? The one who cries from the ends of the earth is none other than the Son’s inheritance. It was said to him: Ask of me, and I shall give you the nations as your inheritance, and the ends of the earth as your possession. This possession of Christ, this inheritance of Christ, this body of Christ, this one Church of Christ, this unity that we are, cries from the ends of the earth. What does it cry? What I said before: Hear, O God, my petition, listen to my prayer; I cried out to you from the ends of the earth.’ That is, I made this cry to you from the ends of the earth; that is, on all sides.
Why did I make this cry? While my heart was in anguish. The speaker shows that he is present among all the nations of the earth in a condition, not of exalted glory but of severe trial.
Our pilgrimage on earth cannot be exempt from trial. We progress by means of trial. No one knows himself except through trial, or receives a crown except after victory, or strives except against an enemy or temptations.
The one who cries from the ends of the earth is in anguish, but is not left on his own. Christ chose to foreshadow us, who are his body, by means of his body, in which he has died, risen and ascended into heaven, so that the members of his body may hope to follow where their head has gone before.
He made us one with him when he chose to be tempted by Satan. We have heard in the gospel how the Lord Jesus Christ was tempted by the devil in the wilderness. Certainly Christ was tempted by the devil. In Christ you were tempted, for Christ received his flesh from your nature, but by his own power gained salvation for you; he suffered death in your nature, but by his own power gained glory for you; therefore, he suffered temptation in your nature, but by his own power gained victory for you.
If in Christ we have been tempted, in him we overcome the devil. Do you think only of Christ’s temptations and fail to think of his victory? See yourself as tempted in him, and see yourself as victorious in him. He could have kept the devil from himself; but if he were not tempted he could not teach you how to triumph over temptation.
RESPONSORY Jeremiah 1:19, 39:18
They will fight against you, but shall not defeat you,
- for I am with you to deliver you, says the Lord.
You shall not fall by the sword;
I will keep you safe.
- for I am with you to deliver you, says the Lord
COLLECT
Grant, almighty God,
through the yearly observances of holy Lent,
that we may grow in understanding
of the riches hidden in Christ
and by worthy conduct pursue their effects.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Let us praise the Lord.
- And give him thanks.
Lent
WEEK I - SUNDAY
Morning Prayer
Invitatory
The Invitatory opens the first Office of the day. If the Office of Readings is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
The Invitatory opens the first Office of the day. If the Office of Readings is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.
Antiphon: Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.
or:
Antiphon: Today if you hear the voice of the Lord, harden not your hearts.
Psalm 95 Psalm 24 Psalm 67 Psalm 100
Morning Prayer
Psalter, Sunday Week I
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
Psalter, Sunday Week I
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Praise To The Holiest In The Height
The Glory Of These Forty Days
With Hearts Renewed By Living Faith
Precemur Omnes Cernui
Iam, Christe, Sol Iustitiae
PSALMODY
Antiphon 1: I will praise you all my life, O Lord; in your name I will lift up my hands.
Psalm 63:2-9
A soul thirsting for God
Whoever has left the darkness of sin yearns for God
O God, you are my God, for you I long;
for you my soul is thirsting.
My body pines for you
like a dry, weary land without water.
So I gaze on you in the sanctuary
to see your strength and your glory.
For your love is better than life,
my lips will speak your praise.
So I will bless you all my life,
in your name I will lift up my hands.
My soul shall be filled as with a banquet,
my mouth shall praise you with joy.
On my bed I remember you.
On you I muse through the night
for you have been my help;
in the shadow of your wings I rejoice.
My soul clings to you;
your right hand holds me fast. Glory...
Psalm Prayer: Father, creator of unfailing light, give that same light to those who call to you. May our lips praise you; our lives proclaim your goodness; our work give you honor, and our voices celebrate you for ever.
Antiphon 1 I will praise you all my life, O Lord; in your name I will lift up my hands.
Antiphon 2 Sing a hymn of praise to our God; praise him above all forever.
Canticle - Daniel 3:57-88,56
Let all creatures praise the Lord
All you servants of the Lord, sing praise to him (Revelation 19:5)
Let all creatures praise the Lord
All you servants of the Lord, sing praise to him (Revelation 19:5)
Bless the Lord, all you works of the Lord.
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord.
You heavens, bless the Lord.
All you waters above the heavens, bless the Lord.
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord.
Stars of heaven, bless the Lord.
Every shower and dew, bless the Lord.
All you winds, bless the Lord.
Fire and heat, bless the Lord.
Cold and chill, bless the Lord.
Dew and rain, bless the Lord.
Frost and chill, bless the Lord.
Ice and snow, bless the Lord.
Nights and days, bless the Lord.
Light and darkness, bless the Lord.
Lightnings and clouds, bless the Lord.
Let the earth bless the Lord.
Praise and exalt him above all forever.
Mountains and hills, bless the Lord.
Everything growing from the earth, bless the Lord.
You springs, bless the Lord.
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord.
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord.
You sons of men, bless the Lord.
O Israel, bless the Lord.
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord.
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord.
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord.
Praise and exalt him above all forever.
Let us bless the Father, and the Son, and the Holy Spirit.
Let us praise and exalt him above all forever.
Blessed are you, Lord, in the firmament of heaven.
Praiseworthy and glorious and exalted above all forever.
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord.
You heavens, bless the Lord.
All you waters above the heavens, bless the Lord.
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord.
Stars of heaven, bless the Lord.
Every shower and dew, bless the Lord.
All you winds, bless the Lord.
Fire and heat, bless the Lord.
Cold and chill, bless the Lord.
Dew and rain, bless the Lord.
Frost and chill, bless the Lord.
Ice and snow, bless the Lord.
Nights and days, bless the Lord.
Light and darkness, bless the Lord.
Lightnings and clouds, bless the Lord.
Let the earth bless the Lord.
Praise and exalt him above all forever.
Mountains and hills, bless the Lord.
Everything growing from the earth, bless the Lord.
You springs, bless the Lord.
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord.
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord.
You sons of men, bless the Lord.
O Israel, bless the Lord.
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord.
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord.
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord.
Praise and exalt him above all forever.
Let us bless the Father, and the Son, and the Holy Spirit.
Let us praise and exalt him above all forever.
Blessed are you, Lord, in the firmament of heaven.
Praiseworthy and glorious and exalted above all forever.
Antiphon 2 Sing a hymn of praise to our God; praise him above all forever.
Antiphon 3 The Lord delights in his people; he honors the humble with victory.
Psalm 149
The joy of God's holy people
Let the sons of the Church, the children of the new people, rejoice in Christ, their King (Hesychius)
Sing a new song to the Lord,
his praise in the assembly of the faithful.
Let Israel rejoice in its maker,
let Zion’s sons exult in their king.
Let them praise his name with dancing
and make music with timbrel and harp.
For the Lord takes delight in his people.
He crowns the poor with salvation.
Let the faithful rejoice in their glory,
shout for joy and take their rest.
Let the praise of God be on their lips
and a two-edged sword in their hand,
to deal out vengeance to the nations
and punishment on all the peoples;
to bind their kings in chains
and their nobles in fetters of iron;
to carry out the sentence pre-ordained;
this honor is for all his faithful. Glory...
The joy of God's holy people
Let the sons of the Church, the children of the new people, rejoice in Christ, their King (Hesychius)
Sing a new song to the Lord,
his praise in the assembly of the faithful.
Let Israel rejoice in its maker,
let Zion’s sons exult in their king.
Let them praise his name with dancing
and make music with timbrel and harp.
For the Lord takes delight in his people.
He crowns the poor with salvation.
Let the faithful rejoice in their glory,
shout for joy and take their rest.
Let the praise of God be on their lips
and a two-edged sword in their hand,
to deal out vengeance to the nations
and punishment on all the peoples;
to bind their kings in chains
and their nobles in fetters of iron;
to carry out the sentence pre-ordained;
this honor is for all his faithful. Glory...
Psalm Prayer: Let Israel rejoice in you, Lord, and acknowledge you as creator and redeemer. We put our trust in your faithfulness and proclaim the wonderful truths of salvation. May your loving kindness embrace us now and for ever.
Antiphon 3 The Lord delights in his people; he honors the humble with victory.
READING See Nehemiah 8:9-10
Today is holy to the Lord your God. Do not be sad, and do not weep for rejoicing in the Lord must be your strength!
RESPONSORY
Christ, Son of the living God, have mercy on us.
- Christ, Son of the living God, have mercy on us.
You were wounded for our offenses,
- have mercy on us.
Glory to the Father and to the Son and to the Holy Spirit.
- Christ, Son of the living God, have mercy on us
BENEDICTUS (Canticle of Zechariah)
Antiphon: Jesus was led by the spirit into the desert to be tempted by the devil and when he had fasted for forty days and forty nights, he was hungry.
INTERCESSIONS
Let us praise our loving Redeemer, who gained for us this season of grace, and pray to him, saying:
Lord, create a new spirit in us.
Christ, our life, through baptism we were buried with you and rose to life with you,
- may we walk today in newness of life.
- may we walk today in newness of life.
Lord, you have brought blessings to all mankind,
- bring us to share your concern for the good of all.
- bring us to share your concern for the good of all.
May we work together to build up the earthly city,
- with our eyes fixed on the city that lasts for ever.
- with our eyes fixed on the city that lasts for ever.
Healer of body and soul, cure the sickness of our spirit,
- so that we may grow in holiness through your constant care.
- so that we may grow in holiness through your constant care.
Our Father...
COLLECT
Grant, almighty God,
through the yearly observances of holy Lent,
that we may grow in understanding
of the riches hidden in Christ
and by worthy conduct pursue their effects.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.
Lent
WEEK I - SUNDAY
Daytime Prayer
Psalter, Sunday, Week I
O God, come to my assistance.
O Lord, make haste to help me.
O Lord, make haste to help me.
Glory to the Father and to the Son and to the Holy Spirit,
As it was in the beginning, is now, and ever shall be, world without end. Amen.
As it was in the beginning, is now, and ever shall be, world without end. Amen.
HYMN
Lenten Hymn:
Take Up Your Cross, the Savior Said
Daytime Prayer
TERCE (Midmorning)
Ant. The time of penance has come, the time to atone for our sins and seek our salvation.
Psalms of the Day
Reading
1 Thess 4:1,7
My brothers, we earnestly ask and exhort you in the Lord Jesus that, as you received from us how you should conduct yourselves to please God--and as you are conducting yourselves--you do so even more. God did not call us to impurity but to holiness.
Create in me a clean heart, O God.
- Renew in me a steadfast spirit.
SEXT (Midday)
Antiphon: As I live, says the Lord, I do not wish the sinner to die, but to turn back to me and live.
Psalms of the Day
Reading
Isaiah 30:15, 18
Thus said the Lord God,
the Holy One of Israel:
By waiting and by calm you shall be saved,
in quiet and in trust your strength lies.
Yet the LORD is waiting to show you favor,
and he rises to pity you;
For the LORD is a God of justice:
blessed are all who wait for him!
Turn away your face from my sins.
- Blot out all my guilt.
NONE (Midafternoon)
Antiphon: Armed with God's justice and power, let us prove ourselves through patient endurance.
Psalms of the Day
Reading
Deuteronomy 4:29-31
You shall seek the LORD, your God; and you shall indeed find him when you search after him with your whole heart and your whole soul. In your distress, when all these things shall have come upon you, you shall finally return to the LORD, your God, and heed his voice. Since the LORD, your God, is a merciful God, he will not abandon and destroy you, nor forget the covenant which under oath he made with your fathers.
My sacrifice to God is a contrite spirit.
- A humble contrite heart, O God, you will not spurn.
TERCE (Midmorning)
Ant. The time of penance has come, the time to atone for our sins and seek our salvation.
Psalms of the Day
Reading
1 Thess 4:1,7
My brothers, we earnestly ask and exhort you in the Lord Jesus that, as you received from us how you should conduct yourselves to please God--and as you are conducting yourselves--you do so even more. God did not call us to impurity but to holiness.
Create in me a clean heart, O God.
- Renew in me a steadfast spirit.
SEXT (Midday)
Antiphon: As I live, says the Lord, I do not wish the sinner to die, but to turn back to me and live.
Psalms of the Day
Reading
Isaiah 30:15, 18
Thus said the Lord God,
the Holy One of Israel:
By waiting and by calm you shall be saved,
in quiet and in trust your strength lies.
Yet the LORD is waiting to show you favor,
and he rises to pity you;
For the LORD is a God of justice:
blessed are all who wait for him!
Turn away your face from my sins.
- Blot out all my guilt.
NONE (Midafternoon)
Antiphon: Armed with God's justice and power, let us prove ourselves through patient endurance.
Psalms of the Day
Reading
Deuteronomy 4:29-31
You shall seek the LORD, your God; and you shall indeed find him when you search after him with your whole heart and your whole soul. In your distress, when all these things shall have come upon you, you shall finally return to the LORD, your God, and heed his voice. Since the LORD, your God, is a merciful God, he will not abandon and destroy you, nor forget the covenant which under oath he made with your fathers.
My sacrifice to God is a contrite spirit.
- A humble contrite heart, O God, you will not spurn.
COLLECT
Grant, almighty God,
through the yearly observances of holy Lent,
that we may grow in understanding
of the riches hidden in Christ
and by worthy conduct pursue their effects.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
At one of the hours, the psalms are said as below. At the other hours, the complementary psalms are used.
PSALMODY
Psalm 118
Song of joy for salvation
This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest (Acts 4:11)
I
Give thanks to the Lord for he is good,
for his love endures for ever.
Let the sons of Israel say:
His love endures for ever.
Let the sons of Aaron say:
His love endures for ever.
Let those who fear the Lord say:
His love endures for ever.
I called to the Lord in my distress;
he answered and freed me.
The Lord is at my side; I do not fear.
what can man do against me?
The Lord is at my side as my helper;
I shall look down on my foes.
It is better to take refuge in the Lord
than to trust in men;
it is better to take refuge in the Lord
than to trust in princes. Glory...
Psalm 118
Song of joy for salvation
This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest (Acts 4:11)
I
Give thanks to the Lord for he is good,
for his love endures for ever.
Let the sons of Israel say:
His love endures for ever.
Let the sons of Aaron say:
His love endures for ever.
Let those who fear the Lord say:
His love endures for ever.
I called to the Lord in my distress;
he answered and freed me.
The Lord is at my side; I do not fear.
what can man do against me?
The Lord is at my side as my helper;
I shall look down on my foes.
It is better to take refuge in the Lord
than to trust in men;
it is better to take refuge in the Lord
than to trust in princes. Glory...
II
The nations all encompassed me;
in the Lord's name I crushed them.
They compassed me, compassed me about;
in the Lord's name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord's name I crushed them.
I was thrust down, thrust down and falling,
but the Lord was my helper.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.
The Lord's right hand has triumphed;
his right hand raised me.
The Lord's right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die. Glory...
The nations all encompassed me;
in the Lord's name I crushed them.
They compassed me, compassed me about;
in the Lord's name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord's name I crushed them.
I was thrust down, thrust down and falling,
but the Lord was my helper.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.
The Lord's right hand has triumphed;
his right hand raised me.
The Lord's right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die. Glory...
III
Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord's own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.
The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.
O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.
Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever. Glory...
Psalm Prayer: Lord God, you have given us the great day of rejoicing: Jesus Christ, the stone rejected by the builders, has become the cornerstone of the Church, our spiritual home. Shed upon your Church the rays of your glory, that it may be seen as the gate of salvation open to all nations. Let cries of joy and exultation ring out from its tents, to celebrate the wonder of Christ's resurrection.
Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord's own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.
The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.
O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.
Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever. Glory...
Psalm Prayer: Lord God, you have given us the great day of rejoicing: Jesus Christ, the stone rejected by the builders, has become the cornerstone of the Church, our spiritual home. Shed upon your Church the rays of your glory, that it may be seen as the gate of salvation open to all nations. Let cries of joy and exultation ring out from its tents, to celebrate the wonder of Christ's resurrection.
Let us praise the Lord.
- And give him thanks.
Lent
WEEK I - SUNDAY
Evening Prayer II
Psalter, Sunday, Week I
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
PSALMODY
Antiphon 1: Worship your Lord and God; serve him alone.
Psalm 110:1-5,7
The Messiah, king and priest
Christ's reign will last until all his enemies are made subject to him (1 Corinthians 15:25)
The Lord's revelation to my Master:
"Sit on my right:
your foes I will put beneath your feet."
The Lord will yield from Zion
your scepter of power:
rule in the midst of all your foes.
A prince from the day of your birth
on the holy mountains;
from the womb before the dawn I begot you.
The Lord has sworn an oath he will not change.
"You are a priest for ever,
a priest like Melchizedeck of old."
The Master standing at your right hand
will shatter kings in the day of his wrath.
He shall drink from the stream by the wayside
and therefore he shall lift up his head. Glory...
Psalm Prayer: Father, we ask you to give us victory and peace. In Jesus Christ, our Lord and King, we are already seated at your right hand. We look forward to praising you in the fellowship of all your saints in our heavenly homeland.
Antiphon 1 Worship your Lord and God; serve him alone.
Antiphon 2 This is the time when you can win God’s favor; the day when you can be saved.
Psalm 114
The Israelites are delivered from the bondage of Egypt
You too left Egypt when, at baptism, you renounced that world which is at enmity with God. (Saint Augustine)
When Israel came forth from Egypt,
Jacob's sons from an alien people
Judah became the Lord's temple,
Israel became his kingdom.
The sea fled at the sight:
the Jordan turned back on its course,
the mountains leapt like rams
and the hills like yearling sheep.
Why was it, sea, that you fled,
that you turned back, Jordan, on your course?
Mountains, that you leapt like rams;
hills, like yearling sheep?
Tremble, O earth, before the Lord,
in the presence of the God of Jacob,
who turns the rock into a pool
and flint into a spring of water. Glory...
The Israelites are delivered from the bondage of Egypt
You too left Egypt when, at baptism, you renounced that world which is at enmity with God. (Saint Augustine)
When Israel came forth from Egypt,
Jacob's sons from an alien people
Judah became the Lord's temple,
Israel became his kingdom.
The sea fled at the sight:
the Jordan turned back on its course,
the mountains leapt like rams
and the hills like yearling sheep.
Why was it, sea, that you fled,
that you turned back, Jordan, on your course?
Mountains, that you leapt like rams;
hills, like yearling sheep?
Tremble, O earth, before the Lord,
in the presence of the God of Jacob,
who turns the rock into a pool
and flint into a spring of water. Glory...
Psalm Prayer: Almighty God, ever-living mystery of unity and trinity, you gave life to the new Israel by birth from water and the Spirit, and made it a chosen race, a royal priesthood, a people set apart as your eternal possession. May all those you have called to walk in the splendor of the new light render you fitting service and adoration.
Antiphon 2 This is the time when you can win God’s favor; the day when you can be saved.
Antiphon 3 Now we must go up to Jerusalem, where all that has been written about the Son of Man will be fulfilled.
Canticle - 1 Peter 2:21b-24
The willing acceptance of his passion by Christ, the servant of God
Christ suffered for you,
and left you an example
to have you follow in his footsteps.
He did no wrong;
no deceit was found in his mouth.
When he was insulted,
he returned no insult.
When he was made to suffer,
he did not counter with threats.
Instead, he delivered himself up
to the One who judges justly.
In his own body
He brought your sins to the cross,
so that all of us, dead to sin,
could live in accord with God's will.
By his wounds you were healed. Glory...
Antiphon 3 Now we must go up to Jerusalem, where all that has been written about the Son of Man will be fulfilled.
he did not counter with threats.
Instead, he delivered himself up
to the One who judges justly.
In his own body
He brought your sins to the cross,
so that all of us, dead to sin,
could live in accord with God's will.
By his wounds you were healed. Glory...
Antiphon 3 Now we must go up to Jerusalem, where all that has been written about the Son of Man will be fulfilled.
READING 1 Corinthians 9:24-27
Do you not know that the runners in the stadium all run in the race, but only one wins the prize? Run so as to win. Every athlete exercises discipline in every way. They do it to win a perishable crown, but we an imperishable one. Thus I do not run aimlessly; I do not fight as if I were shadowboxing. No, I drive my body and train it, for fear that, after having preached to others, I myself should be disqualified.
RESPONSORY
Listen to us, O Lord, and have mercy, for we have sinned against you.
- Listen to us, O Lord, and have mercy, for we have sinned against you.
Christ Jesus, hear our humble petitions.
- for we have sinned against you.
Glory to the Father and to the Son and to the Holy Spirit.
- Listen to us, O Lord, and have mercy, for we have sinned against you.
MAGNIFICAT (Canticle of Mary)
Antiphon: Watch over us, eternal Savior. Do not let the cunning tempter seize us. We place all our trust in your unfailing help.
INTERCESSIONS
All praise to God the Father who brought his chosen people to rebirth from imperishable seed through his eternal Word. Let us ask him as his children:
Lord, be gracious to your people.
God of mercy, hear the prayers we offer for all your people,
- may they hunger for your word more than for bodily food.
Give us a sincere and active love for our own nation and for all mankind,
- may we work always to build a world of peace and goodness.
- may we work always to build a world of peace and goodness.
Look with love on all to be reborn in baptism,
- that they may be living stones in your temple of the Spirit.
- that they may be living stones in your temple of the Spirit.
You moved Nineveh to repentance by the preaching of Jonah,
- in your mercy touch the hearts of sinners by the preaching of your word.
- in your mercy touch the hearts of sinners by the preaching of your word.
May the dying go in hope to meet Christ their judge,
- may they rejoice for ever in the vision of your glory.
- may they rejoice for ever in the vision of your glory.
Our Father...
COLLECT
Grant, almighty God,
through the yearly observances of holy Lent,
that we may grow in understanding
of the riches hidden in Christ
and by worthy conduct pursue their effects.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.
Lent
WEEK II - SUNDAY
Evening Prayer I
Psalter, Week II
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
WEEK II - SUNDAY
Evening Prayer I
Psalter, Week II
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
PSALMODY
Antiphon 1: Jesus took Peter, James and his brother John and led them up a high mountain. There he was transfigured before them.
Psalm 119:105-112
XIV (Nun)A meditation of God's law
This is my commandment, that you should love one another. (John 15:12)
Your word is a lamp for my steps
and a light for my path.
I have sworn and have made up my mind
to obey your decrees.
Lord, I am deeply afflicted;
by your word give me life.
Accept, Lord, the homage of my lips
and teach me your decrees.
Though I carry my life in my hands,
I remember your law.
Though the wicked try to ensnare me,
I do not stray from your precepts.
Your will is my heritage for ever,
the joy of my heart.
I set myself to carry out your statutes in fullness for ever. Glory...
XIV (Nun)A meditation of God's law
This is my commandment, that you should love one another. (John 15:12)
Your word is a lamp for my steps
and a light for my path.
I have sworn and have made up my mind
to obey your decrees.
Lord, I am deeply afflicted;
by your word give me life.
Accept, Lord, the homage of my lips
and teach me your decrees.
Though I carry my life in my hands,
I remember your law.
Though the wicked try to ensnare me,
I do not stray from your precepts.
Your will is my heritage for ever,
the joy of my heart.
I set myself to carry out your statutes in fullness for ever. Glory...
Psalm Prayer: Let your Word, Father, be a lamp for our feet and a light to our path, so that we may understand what you wish to teach us and follow the path your light marks out for us.
Antiphon 1 Jesus took Peter, James and his brother John and led them up a high mountain. There he was transfigured before them.
Antiphon 2 His face was radiant as the sun, and his clothing white as snow.
Psalm 16
The Lord himself is my heritage
The Father raised up Jesus, freeing him from the grip of death (Acts 2:24)
Preserve me, God, I take refuge in you.
I say to you Lord "You are my God.
My happiness lies in you alone."
You have put into my heart a marvelous love
for the faithful ones who dwell in your land.
Those who choose other gods increase their sorrows.
Never will I offer their offerings of blood.
Never will I take their name upon my lips.
O Lord, it is you who are my portion and cup,
it is you yourself who are my prize.
The lot marked out for me is my delight,
welcome indeed the heritage that falls to me!
I will bless you, Lord, you give me counsel,
and even at night direct my heart.
I keep you, Lord, ever in my sight;
since you are at my right hand, I shall stand firm.
And so my heart rejoices, my soul is glad;
even my body shall rest in safety.
For you will not leave my soul among the dead,
nor let your beloved know decay.
You will show me the path of life,
the fullness of joy in your presence,
at your right hand happiness for ever. Glory...
The Lord himself is my heritage
The Father raised up Jesus, freeing him from the grip of death (Acts 2:24)
Preserve me, God, I take refuge in you.
I say to you Lord "You are my God.
My happiness lies in you alone."
You have put into my heart a marvelous love
for the faithful ones who dwell in your land.
Those who choose other gods increase their sorrows.
Never will I offer their offerings of blood.
Never will I take their name upon my lips.
O Lord, it is you who are my portion and cup,
it is you yourself who are my prize.
The lot marked out for me is my delight,
welcome indeed the heritage that falls to me!
I will bless you, Lord, you give me counsel,
and even at night direct my heart.
I keep you, Lord, ever in my sight;
since you are at my right hand, I shall stand firm.
And so my heart rejoices, my soul is glad;
even my body shall rest in safety.
For you will not leave my soul among the dead,
nor let your beloved know decay.
You will show me the path of life,
the fullness of joy in your presence,
at your right hand happiness for ever. Glory...
Psalm Prayer: Lord Jesus, uphold those who hope in you and give us your counsel, so that we may know the joy of your resurrection and deserve to be among the saints at your right hand.
Antiphon 2 His face was radiant as the sun, and his clothing white as snow.
Antiphon 3 Moses and Elijah were speaking to him of the death he would endure in Jerusalem.
Canticle - Philippians 2:6-11
Christ, God's holy servant
Though he was in the form of God,
Jesus did not deem equality with God
something to be grasped at.
Rather, he emptied himself
and took the form of a slave,
being born in the likeness of men.
He was known to be of human estate
and it was thus that he humbled himself,
obediently accepting even death,
death on a cross!
Because of this,
God highly exalted him
and bestowed on him the name
above every other name,
So that at Jesus' name
every knee must bend
in the heavens, on the earth,
and under the earth,
and every tongue proclaim
to the glory of God the Father:
JESUS CHRIST IS LORD! Glory...
Christ, God's holy servant
Though he was in the form of God,
Jesus did not deem equality with God
something to be grasped at.
Rather, he emptied himself
and took the form of a slave,
being born in the likeness of men.
He was known to be of human estate
and it was thus that he humbled himself,
obediently accepting even death,
death on a cross!
Because of this,
God highly exalted him
and bestowed on him the name
above every other name,
So that at Jesus' name
every knee must bend
in the heavens, on the earth,
and under the earth,
and every tongue proclaim
to the glory of God the Father:
JESUS CHRIST IS LORD! Glory...
Antiphon 3 Moses and Elijah were speaking to him of the death he would endure in Jerusalem.
READING 2 Corinthians 6:1-4a
We appeal to you not to receive the grace of God in vain. For he says: "In an acceptable time I heard you, and on the day of salvation I helped you." Behold, now is a very acceptable time; behold, now is the day of salvation. We cause no one to stumble in anything, in order that no fault may be found with our ministry; on the contrary, in everything we commend ourselves as ministers of God.
RESPONSORY
Listen to us, O Lord, and have mercy, for we have sinned against you.
- Listen to us, O Lord, and have mercy, for we have sinned against you.
Christ Jesus, hear our humble petitions.
- for we have sinned against you.
Glory to the Father, and to the Son, and to the Holy Spirit,
- Listen to us, O Lord, and have mercy, for we have sinned against you.
MAGNIFICAT (Canticle of Mary)
Antiphon: A voice spoke from the cloud: This is my beloved Son in whom I am well pleased; listen to him.
INTERCESSIONS
Let us give glory to God, who has concern for us all. Let us call upon him and say:
Lord, save the people you have redeemed.
Giver of all gifts and source of all truth, give the fullness of your blessing to the college of bishops,
- and keep all those entrusted to their care faithful to the teaching of the apostles.
Pour your love into the hearts of all who share the one bread of life,
- that they may grow in unity in the body of your Son.
- that they may grow in unity in the body of your Son.
Help us to strip off our sinful selves,
- and to be clothed with Christ, your Son, the new Adam.
- and to be clothed with Christ, your Son, the new Adam.
Grant that all may do penance and find forgiveness,
- and so share in the fruits of Christ's redeeming death.
- and so share in the fruits of Christ's redeeming death.
May those who have died in your peace give you everlasting glory in heaven,
- where we, too, hope to praise you for ever.
- where we, too, hope to praise you for ever.
Our Father...
COLLECT
O God, who have commanded us
to listen to your beloved Son,
be pleased, we pray,
to nourish us inwardly by your word,
that, with spiritual sight made pure,
we may rejoice to behold your glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen. Lent
SUNDAY - WEEK 2
Office of Readings
Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.
Antiphon: Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.
or:
Antiphon: Today if you hear the voice of the Lord, harden not your hearts.
Psalm 95 Psalm 24 Psalm 67 Psalm 100
Office of Readings
Psalter, Sunday, Week II
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Now Let Us All With One Accord
Creator of the Earth and Skies
Psalter, Sunday, Week II
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Now Let Us All With One Accord
Creator of the Earth and Skies
PSALMODY
Antiphon 1: Lord God, in splendor and majesty you are clothed, wrapped in light as in a robe.
Psalm 104
There are two ways a man may take
They are happy who, putting all their trust in the cross, have plunged into the water of life (from an author of the second century)
I
Bless the Lord, my soul!
Lord God, how great you are,
clothed in majesty and glory,
wrapped in light as in a robe!
You stretch out the heavens like a tent.
Above the rains you build your dwelling.
You make the clouds your chariot,
you walk on the wings of the wind,
you make the winds your messengers
and flashing fire your servants.
You founded the earth on its base,
to stand firm from age to age.
You wrapped it with the ocean like a cloak:
the waters stood higher than the mountains.
At your threat they took to flight;
at the voice of your thunder they fled.
They rose over the mountains and flowed down
to the place which you had appointed.
You set limits they might not pass
lest they return to cover the earth.
You make springs gush forth in the valleys;
they flow in between the hills.
They give drink to all the beasts of the field;
the wild asses quench their thirst.
On their banks dwell the birds of heaven;
from the branches they sing their song. Glory...
Antiphon 1: Lord God, in splendor and majesty you are clothed, wrapped in light as in a robe.
Antiphon 2: The Lord has brought forth bread from the earth, and wine to give warmth to our hearts.
II
From your dwelling you water the hills;
earth drinks its fill of your gift.
You make the grass grow for the cattle
and the plants to serve man's our needs,
that he may bring forth bread from the earth
and wine to cheer man's heart;
oil, to make his face shine
and bread to strengthen man's heart.
The trees of the Lord drink their fill,
the cedars he planted on Lebanon;
there the birds build their nests;
on the treetop the stork has her home.
The goats find a home on the mountains
and rabbits hide in the rocks.
You made the moon to mark the months;
the sun knows the time for its setting.
When you spread the darkness it is night
and all the beasts of the forest creep forth.
The young lions roar for their prey
and ask their food from God.
At the rising of the sun they steal away
and go to rest in their dens.
Man goes out to his work,
to labor till evening falls. Glory...
Antiphon 2: The Lord has brought forth bread from the earth, and wine to give warmth to our hearts.
Antiphon 3: The Lord looked upon all he had made and saw that it was very good.
III
How many are your works, O Lord!
In wisdom you have made them all.
The earth is full of your riches.
There is the sea, vast and wide,
with its moving swarms past counting,
living things great and small.
The ships are moving there
and the monsters you made to play with.
All of these look to you
to give them their food in due season.
You give it, they gather it up:
you open your hand, they have their fill.
You hide your face, they are dismayed;
you take back your spirit, they die,
returning to the dust from which they came.
You send forth your spirit, they are created;
and you renew the face of the earth.
May the glory of the Lord last for ever!
May the Lord rejoice in his works!
He looks on the earth and it trembles;
the mountains send forth smoke at his touch.
I will sing to the Lord all my life,
make music to my God while I live.
May my thoughts be pleasing to him.
I find my joy in the Lord.
Let sinners vanish from the earth
and the wicked exist no more.
Bless the Lord, my soul. Glory...
Psalm Prayer: Father, as you made springs in valleys to form streams between mountains, so you made living streams of grace flow from the Apostles that their teaching may bring salvation to all the nations. May we have a practical knowledge of their doctrine, be obedient to their commands, obtain remission of our sins through their prayers, and finally receive the reward of eternal happiness.
Antiphon 3: The Lord looked upon all he had made and saw that it was very good.
The voice of the Father was heard from the cloud.
- This is my beloved Son; listen to him.
FIRST READING
From the book of Exodus 13:17-14:9
The crossing of the Red Sea
When Pharaoh let the people go, God did not lead them by way of the Philistines' land, though this was the nearest; for he thought, should the people see that they would have to fight, they might change their minds and return to Egypt. Instead, he rerouted them toward the Red Sea by way of the desert road. In battle array the Israelites marched out of Egypt. Moses also took Joseph's bones along, for Joseph had made the Israelites swear solemnly that, when God should come to them, they would carry his bones away with them.
Setting out from Succoth, they camped at Etham near the edge of the desert.
The Lord preceded them, in the daytime by means of a column of cloud to show them the way, and at night by means of a column of fire to give them light. Thus they could travel both day and night. Neither the column of cloud by day nor the column of fire by night ever left its place in front of the people.
Then the Lord said to Moses, "Tell the Israelites to turn about and camp before Pi-hahiroth, between Migdol and the sea. You shall camp in front of Baal-zephon, just opposite, by the sea. Pharaoh will then say, 'The Israelites are wandering about aimlessly in the land. The desert has closed in on them.' Thus will I make Pharaoh so obstinate that he will pursue them. Then I will receive glory through Pharaoh and all his army, and the Egyptians will know that I am the Lord."
This the Israelites did. When it was reported to the king of Egypt that the people had fled, Pharaoh and his servants changed their minds about them. "What have we done!" they exclaimed. "Why, we have released Israel from our service!" So Pharaoh made his chariots ready and mustered his soldiers-- six hundred first-class chariots and all the other chariots of Egypt, with warriors on them all. So obstinate had the Lord made Pharaoh that he pursued the Israelites even while they were marching away in triumph. The Egyptians, then, pursued them; Pharaoh's whole army, his horses, chariots and charioteers, caught up with them as they lay encamped by the sea, at Pi-hahiroth, in front of Baal-zephon.
When Pharaoh let the people go, God did not lead them by way of the Philistines' land, though this was the nearest; for he thought, should the people see that they would have to fight, they might change their minds and return to Egypt. Instead, he rerouted them toward the Red Sea by way of the desert road. In battle array the Israelites marched out of Egypt. Moses also took Joseph's bones along, for Joseph had made the Israelites swear solemnly that, when God should come to them, they would carry his bones away with them.
Setting out from Succoth, they camped at Etham near the edge of the desert.
The Lord preceded them, in the daytime by means of a column of cloud to show them the way, and at night by means of a column of fire to give them light. Thus they could travel both day and night. Neither the column of cloud by day nor the column of fire by night ever left its place in front of the people.
Then the Lord said to Moses, "Tell the Israelites to turn about and camp before Pi-hahiroth, between Migdol and the sea. You shall camp in front of Baal-zephon, just opposite, by the sea. Pharaoh will then say, 'The Israelites are wandering about aimlessly in the land. The desert has closed in on them.' Thus will I make Pharaoh so obstinate that he will pursue them. Then I will receive glory through Pharaoh and all his army, and the Egyptians will know that I am the Lord."
This the Israelites did. When it was reported to the king of Egypt that the people had fled, Pharaoh and his servants changed their minds about them. "What have we done!" they exclaimed. "Why, we have released Israel from our service!" So Pharaoh made his chariots ready and mustered his soldiers-- six hundred first-class chariots and all the other chariots of Egypt, with warriors on them all. So obstinate had the Lord made Pharaoh that he pursued the Israelites even while they were marching away in triumph. The Egyptians, then, pursued them; Pharaoh's whole army, his horses, chariots and charioteers, caught up with them as they lay encamped by the sea, at Pi-hahiroth, in front of Baal-zephon.
RESPONSORY Psalm 114: 1, 2; Exodus 13:21
When Israel came out of Egypt,
the house of Jacob from a foreign land,
- Judah became God's sanctuary,
Israel his domain.
The Lord went before them in a pillar of cloud
to show them the way.
- Judah became God's sanctuary,
Israel his domain.
SECOND READING
From a homily by St. Leo the Great, pope
(Sermo 51, 3-4, 8: PL 54, 310-311, 313)
The law was given through Moses, grace and truth came through Jesus Christ
The Lord reveals his glory in the presence of chosen witnesses. His body is like that of the rest of mankind, but he makes it shine with such splendor that his face becomes like the sun in glory, and his garments as white as snow.
The great reason for this transfiguration was to remove the scandal of the cross from the hearts of his disciples, and to prevent the humiliation of his voluntary suffering from disturbing the faith of those who had witnessed the surpassing glory that lay concealed.
With no less forethought he was also providing a firm foundation for the hope of holy Church. The whole body of Christ was to understand the kind of transformation that it would receive as his gift. the members of that body were to look forward to a share in that glory which first blazed out in Christ their head.
The Lord had himself spoken of this when he foretold the splendor of his coming: Then the just will shine like the sun in the kingdom of their Father. Saint Paul the apostle bore witness to this same truth when he said: I consider that the sufferings of the present time are not to be compared to the future glory that is to be revealed in us. In another place he says: You are dead, and your life is hidden with Christ in God. When Christ, your life, is revealed, then you also will be revealed with him in glory.
This marvel of the transfiguration contains another lesson for the apostles, to strengthen them and lead them into the fullness of knowledge. Moses and Elijah, the law and the prophets, appeared with the Lord in conversation with him. This was in order to fulfil exactly, through the presence of these five men, the text which says: Before two or three witnesses every word is ratified. What word could be more firmly established, more securely based, than the word which is proclaimed by the trumpets of both old and new testaments, sounding in harmony, and by the utterances of ancient prophecy and the teaching of the Gospel, in full agreement with each other?
The writings of the two testaments support each other. The radiance of the transfiguration reveals clearly and unmistakably the one who had been promised by signs foretelling him under the veils of mystery. As Saint John says: The law was given through Moses, grace and truth came through Jesus Christ. In him the promise made through the shadows of prophecy stands revealed, along with the full meaning of the precepts of the law. He is the one who teaches the truth of the prophecy through his presence, and makes obedience to the commandments possible through grace.
In the preaching of the holy Gospel all should receive a strengthening of their faith. No one should be ashamed of the cross of Christ, through which the world has been redeemed.
No one should fear to suffer for the sake of justice; no one should lose confidence in the reward that has been promised. The way to rest is through toil, the way to life is through death. Christ has taken on himself the whole weakness of our lowly human nature. If then we are steadfast in our faith in him and in our love for him, we win the victory that he has won, we receive what he has promised.
When it comes to obeying the commandments or enduring adversity, the words uttered by the Father should always echo in our ears: This is my Son, the beloved, in whom I am well pleased; listen to him.
RESPONSORY Hebrews 11:24-25, 26, 27
You have come to Jesus, mediator of the new covenant.
Do not refuse to hear him.
- If those who refused to listen to him warning them on earth did not escape punishment,
much less shall we escape
if we will not listen to one who warns from heaven.
Today if you hear his voice,
harden not your hearts.
- If those who refused to listen to him warning them on earth did not escape punishment,
much less shall we escape
if we will not listen to one who warns from heaven.
COLLECT
O God, who have commanded us
to listen to your beloved Son,
be pleased, we pray,
to nourish us inwardly by your word,
that, with spiritual sight made pure,
we may rejoice to behold your glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
You have come to Jesus, mediator of the new covenant.
Do not refuse to hear him.
- If those who refused to listen to him warning them on earth did not escape punishment,
much less shall we escape
if we will not listen to one who warns from heaven.
Today if you hear his voice,
harden not your hearts.
- If those who refused to listen to him warning them on earth did not escape punishment,
much less shall we escape
if we will not listen to one who warns from heaven.
COLLECT
O God, who have commanded us
to listen to your beloved Son,
be pleased, we pray,
to nourish us inwardly by your word,
that, with spiritual sight made pure,
we may rejoice to behold your glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Let us praise the Lord.
- And give him thanks.
Lent
WEEK II - SUNDAY
Morning Prayer
Invitatory
The Invitatory opens the first Office of the day. If the Office of Readings is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
The Invitatory opens the first Office of the day. If the Office of Readings is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.
Antiphon: Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.
or:
Antiphon: Today if you hear the voice of the Lord, harden not your hearts.
Psalm 95 Psalm 24 Psalm 67 Psalm 100
Morning Prayer
Psalter, Sunday Week II
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
Psalter, Sunday Week II
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Praise To The Holiest In The Height
The Glory Of These Forty Days
With Hearts Renewed By Living Faith
Precemur Omnes Cernui
Iam, Christe, Sol Iustitiae
PSALMODY
Antiphon 1: The right hand of the Lord has shown its power; the right hand of the Lord has raised me up.
Psalm 118
Song of joy for salvation
This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest. (Acts 4:11)
Give thanks to the Lord for he is good,
for his love endures forever.
Let the sons of Israel say:
"His love endures for ever."
Let the sons of Aaron say:
"His love endures for ever."
Let those who fear the Lord say:
"His love endures for ever."
I called to the Lord in my distress;
he answered and freed me.
The Lord is at my side; I do not fear.
what can man do against me?
The Lord is at my side as my helper;
I shall look down on my foes.
It is better to take refuge in the Lord
than to trust in men;
it is better to take refuge in the Lord
than to trust in princes.
The nations all encompassed me;
in the Lord's name I crushed them.
They compassed me, compassed me about;
in the Lord's name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord's name I crushed them.
I was thrust down, thrust down and falling,
but the Lord was my helper.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.
The Lord's right hand has triumphed;
his right hand raised me.
The Lord's right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die.
Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord's own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.
The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.
O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.
Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever. Glory...
Psalm Prayer:Lord God, you have given us the great day of rejoicing: Jesus Christ, the stone rejected by the builders, has become the cornerstone of the Church, our spiritual home. Shed upon your Church the rays of your glory, that it may be seen as the gate of salvation open to all nations. Let cries of joy and exultation ring out from its tents, to celebrate the wonder of Christ's resurrection.
Antiphon 1 The right hand of the Lord has shown its power; the right hand of the Lord has raised me up.
Antiphon 1 The right hand of the Lord has shown its power; the right hand of the Lord has raised me up.
Antiphon 2 Let us sing the hymn of the three young men which they sang in the fiery furnace, giving praise to God.
Canticle - Daniel 3:52-57
Let all creatures praise the Lord
The Creator...is blessed for ever (Romans 1:25)
Blessed are you, O Lord, the God of our fathers,
praiseworthy and exalted above all forever;
And blessed is your holy and glorious name,
praiseworthy and exalted above all for all ages.
Blessed are you in the temple of your holy glory,
praiseworthy and glorious above all forever.
Blessed are you on the throne of your kingdom,
praiseworthy and exalted above all forever.
Blessed are you who look into the depths
from your throne upon the cherubim,
praiseworthy and exalted above all forever.
Blessed are you in the firmament of heaven,
praiseworthy and glorious forever.
Bless the Lord, all you works of the Lord,
praise and exalt him above all forever.
Antiphon 2 Let us sing the hymn of the three young men which they sang in the fiery furnace, giving praise to God.
Antiphon 3 Praise the Lord in his heavenly power.
Psalm 150
Praise the Lord
Let mind and heart be in your song: this is to glorify God with your whole self (Hesychius)
Praise God in his holy place,
praise him in his mighty heavens.
Praise him for his powerful deeds,
praise his surpassing greatness.
O praise him with sound of trumpet,
praise him with lute and harp.
Praise him with timbrel and dance,
praise him with strings and pipes.
O praise him with resounding cymbals,
praise him with clashing of cymbals.
Let everything that lives and that breathes
give praise to the Lord.Glory...
Psalm Prayer: Lord God, maker of heaven and earth and of all created things, you make your just ones holy and you justify sinners who confess your name. Hear us as we humbly pray to you: give us eternal joy with your saints
Antiphon 3 Praise the Lord in his heavenly power.
Antiphon 3 Praise the Lord in his heavenly power.
READING See Nehemiah 8:9-10
Today is holy to the Lord your God. Do not be sad, and do not weep for rejoicing in the Lord must be your strength!
RESPONSORY
Christ, Son of the living God, have mercy on us.
- Christ, Son of the living God, have mercy on us.
You were wounded for our offenses,
- have mercy on us.
Glory to the Father and to the Son and to the Holy Spirit.
- Christ, Son of the living God, have mercy on us.
BENEDICTUS (Canticle of Zechariah)
Antiphon: Our Lord Jesus Christ abolished death and through the Gospel he revealed eternal life.
INTERCESSIONS
Let us give glory to God, whose kindness knows no limit. Through Jesus Christ, who lives for ever and ever to intercede for us, let us pray:
Kindle in our hearts the fire of your love.
God of mercy, let today be a day rich in good works,
- a day of generosity to all we meet.
God of mercy, let today be a day rich in good works,
- a day of generosity to all we meet.
From the waters of the flood you saved Noah through the ark,
- from the waters of baptism raise up to new life those under instruction.
- from the waters of baptism raise up to new life those under instruction.
May we live not by bread only,
- but by every word falling from your lips.
- but by every word falling from your lips.
Help us to do away with all dissension,
- so that we may rejoice in your gifts of peace and love.
- so that we may rejoice in your gifts of peace and love.
Our Father...
COLLECT
O God, who have commanded us
to listen to your beloved Son,
be pleased, we pray,
to nourish us inwardly by your word,
that, with spiritual sight made pure,
we may rejoice to behold your glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Lent
WEEK II - SUNDAY
Daytime Prayer
Psalter, Sunday, Week II
O God, come to my assistance.
O Lord, make haste to help me.
O Lord, make haste to help me.
Glory to the Father and to the Son and to the Holy Spirit,
As it was in the beginning, is now, and ever shall be, world without end. Amen.
As it was in the beginning, is now, and ever shall be, world without end. Amen.
HYMN
Lenten Hymn:
Take Up Your Cross, the Savior Said
Daytime Prayer
TERCE (Midmorning)
Ant. The time of penance has come, the time to atone for our sins and seek our salvation.
Psalms of the Day
Reading
1 Thess 4:1,7
My brothers, we earnestly ask and exhort you in the Lord Jesus that, as you received from us how you should conduct yourselves to please God--and as you are conducting yourselves--you do so even more. God did not call us to impurity but to holiness.
Create in me a clean heart, O God.
- Renew in me a steadfast spirit.
TERCE (Midmorning)
Ant. The time of penance has come, the time to atone for our sins and seek our salvation.
Psalms of the Day
Reading
1 Thess 4:1,7
My brothers, we earnestly ask and exhort you in the Lord Jesus that, as you received from us how you should conduct yourselves to please God--and as you are conducting yourselves--you do so even more. God did not call us to impurity but to holiness.
Create in me a clean heart, O God.
- Renew in me a steadfast spirit.
COLLECT
O God, who have commanded us
to listen to your beloved Son,
be pleased, we pray,
to nourish us inwardly by your word,
that, with spiritual sight made pure,
we may rejoice to behold your glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
SEXT (Midday)
Antiphon: As I live, says the Lord, I do not wish the sinner to die, but to turn back to me and live.
Psalms of the Day
Reading
Isaiah 30:15, 18
Thus said the Lord God,
the Holy One of Israel:
By waiting and by calm you shall be saved,
in quiet and in trust your strength lies.
Yet the LORD is waiting to show you favor,
and he rises to pity you;
For the LORD is a God of justice:
blessed are all who wait for him!
Turn away your face from my sins.
- Blot out all my guilt.
COLLECT
O God, who have commanded us
to listen to your beloved Son,
be pleased, we pray,
to nourish us inwardly by your word,
that, with spiritual sight made pure,
we may rejoice to behold your glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
NONE (Midafternoon)
Antiphon: Armed with God's justice and power, let us prove ourselves through patient endurance.
Psalms of the Day
Reading
Deuteronomy 4:29-31
You shall seek the LORD, your God; and you shall indeed find him when you search after him with your whole heart and your whole soul. In your distress, when all these things shall have come upon you, you shall finally return to the LORD, your God, and heed his voice. Since the LORD, your God, is a merciful God, he will not abandon and destroy you, nor forget the covenant which under oath he made with your fathers.
My sacrifice to God is a contrite spirit.
- A humble contrite heart, O God, you will not spurn.
COLLECT
O God, who have commanded us
to listen to your beloved Son,
be pleased, we pray,
to nourish us inwardly by your word,
that, with spiritual sight made pure,
we may rejoice to behold your glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
At one of the hours, the psalms are said as below. At the other hours, the complementary psalms are used.
PSALMODY
Psalm 23
The Good Shepherd
The lamb himself will be their shepherd and will lead them to the springs of living waters. (Revelation 7:17)
The Lord is my shepherd;
there is nothing I shall want.
Fresh and green are the pastures
where he gives me repose.
Near restful waters he leads me,
to revive my drooping spirit.
He guides me along the right path;
he is true to his name.
If I should walk in the valley of darkness
no evil would I fear.
You are there with your crook and your staff;
with these you give me comfort.
You have prepared a banquet for me
in the sight of my foes.
My head you have anointed with oil;
my cup is overflowing.
Surely goodness and kindness shall follow me
all the days of my life.
In the Lord's own house shall I dwell
for ever and ever. Glory...
Psalm Prayer: Lord Jesus Christ, Shepherd of your Church, you give us new birth in the waters of Baptism; you anoint us with oil, and call us to salvation at your table. Dispel the terrors of death and the darkness of error. Lead your people along safe paths, that they may rest securely in you and live for ever in your Father's house.
Psalm 76
Thanksgiving for victory
They will see the Son of Man coming on the clouds of heaven. (Matthew 24:30)
I
God, you are made known in Judah;
in Israel your name is great.
You set up your tent in Jerusalem
and your dwelling place in Zion.
It was there you broke the flashing arrows,
the shield, the sword, the armor.
You, O Lord, are resplendent,
more majestic than the everlasting mountains.
The warriors, despoiled, slept in death;
the hands of the soldiers were powerless.
At your threat, O God of Jacob,
horse and rider lay stunned. Glory...
Psalm 23
The Good Shepherd
The lamb himself will be their shepherd and will lead them to the springs of living waters. (Revelation 7:17)
The Lord is my shepherd;
there is nothing I shall want.
Fresh and green are the pastures
where he gives me repose.
Near restful waters he leads me,
to revive my drooping spirit.
He guides me along the right path;
he is true to his name.
If I should walk in the valley of darkness
no evil would I fear.
You are there with your crook and your staff;
with these you give me comfort.
You have prepared a banquet for me
in the sight of my foes.
My head you have anointed with oil;
my cup is overflowing.
Surely goodness and kindness shall follow me
all the days of my life.
In the Lord's own house shall I dwell
for ever and ever. Glory...
Psalm Prayer: Lord Jesus Christ, Shepherd of your Church, you give us new birth in the waters of Baptism; you anoint us with oil, and call us to salvation at your table. Dispel the terrors of death and the darkness of error. Lead your people along safe paths, that they may rest securely in you and live for ever in your Father's house.
Psalm 76
Thanksgiving for victory
They will see the Son of Man coming on the clouds of heaven. (Matthew 24:30)
I
God, you are made known in Judah;
in Israel your name is great.
You set up your tent in Jerusalem
and your dwelling place in Zion.
It was there you broke the flashing arrows,
the shield, the sword, the armor.
You, O Lord, are resplendent,
more majestic than the everlasting mountains.
The warriors, despoiled, slept in death;
the hands of the soldiers were powerless.
At your threat, O God of Jacob,
horse and rider lay stunned. Glory...
II
You, you alone, strike terror.
Who shall stand when your anger is roused?
You uttered your sentence from the heavens;
the earth in terror was still
when you arose to judge,
to save the humble of the earth.
Men's anger will serve to praise you;
its survivors surround you with joy.
Make vows to your God and fulfill them.
Let all pay tribute to him who strikes terror,
who cuts short the breath of princes,
who strikes terror in the kings of the earth. Glory...
Psalm Prayer: Your power is awesome, Father, and wonderful is your holiness. In your presence the earth both trembles and stands still, for you shattered death's power by the cross. Rise to help your people: give your light and grant salvation to the meek of the earth, that they may praise your name in heaven.
You, you alone, strike terror.
Who shall stand when your anger is roused?
You uttered your sentence from the heavens;
the earth in terror was still
when you arose to judge,
to save the humble of the earth.
Men's anger will serve to praise you;
its survivors surround you with joy.
Make vows to your God and fulfill them.
Let all pay tribute to him who strikes terror,
who cuts short the breath of princes,
who strikes terror in the kings of the earth. Glory...
Psalm Prayer: Your power is awesome, Father, and wonderful is your holiness. In your presence the earth both trembles and stands still, for you shattered death's power by the cross. Rise to help your people: give your light and grant salvation to the meek of the earth, that they may praise your name in heaven.
Let us praise the Lord.
- And give him thanks.
Lent
WEEK II - SUNDAY
Evening Prayer II
Psalter, Sunday, Week II
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
PSALMODY
Antiphon 1: In holy splendor the Lord will send forth you holy sceptre from Zion.
Psalm 110:1-5,7
The Messiah, king and priest
Christ's reign will last until all his enemies are made subject to him (1 Corinthians 15:25)
The Lord's revelation to my Master:
"Sit on my right:
your foes I will put beneath your feet."
The Lord will yield from Zion
your scepter of power:
rule in the midst of all your foes.
A prince from the day of your birth
on the holy mountains;
from the womb before the dawn I begot you.
The Lord has sworn an oath he will not change.
"You are a priest for ever,
a priest like Melchizedeck of old."
The Master standing at your right hand
will shatter kings in the day of his wrath.
He shall drink from the stream by the wayside
and therefore he shall lift up his head. Glory...
Psalm Prayer: Father, we ask you to give us victory and peace. In Jesus Christ, our Lord and King, we are already seated at your right hand. We look forward to praising you in the fellowship of all your saints in our heavenly homeland.
Antiphon 1 In holy splendor the Lord will send forth you holy sceptre from Zion.
Antiphon 2 We worship the one true God who made heaven and earth.
Psalm 114
The Israelites are delivered from the bondage of Egypt
You too left Egypt when, at baptism, you renounced that world which is at enmity with God. (Saint Augustine)
When Israel came forth from Egypt,
Jacob's sons from an alien people
Judah became the Lord's temple,
Israel became his kingdom.
The sea fled at the sight:
the Jordan turned back on its course,
the mountains leapt like rams
and the hills like yearling sheep.
Why was it, sea, that you fled,
that you turned back, Jordan, on your course?
Mountains, that you leapt like rams;
hills, like yearling sheep?
Tremble, O earth, before the Lord,
in the presence of the God of Jacob,
who turns the rock into a pool
and flint into a spring of water. Glory...
Psalm Prayer: Almighty God, ever-living mystery of unity and trinity, you gave life to the new Israel by birth from water and the Spirit, and made it a chosen race, a royal priesthood, a people set apart as your eternal possession. May all those you have called to walk in the splendor of the new light render you fitting service and adoration.
Antiphon 2 We worship the one true God who made heaven and earth.
The Israelites are delivered from the bondage of Egypt
You too left Egypt when, at baptism, you renounced that world which is at enmity with God. (Saint Augustine)
When Israel came forth from Egypt,
Jacob's sons from an alien people
Judah became the Lord's temple,
Israel became his kingdom.
The sea fled at the sight:
the Jordan turned back on its course,
the mountains leapt like rams
and the hills like yearling sheep.
Why was it, sea, that you fled,
that you turned back, Jordan, on your course?
Mountains, that you leapt like rams;
hills, like yearling sheep?
Tremble, O earth, before the Lord,
in the presence of the God of Jacob,
who turns the rock into a pool
and flint into a spring of water. Glory...
Psalm Prayer: Almighty God, ever-living mystery of unity and trinity, you gave life to the new Israel by birth from water and the Spirit, and made it a chosen race, a royal priesthood, a people set apart as your eternal possession. May all those you have called to walk in the splendor of the new light render you fitting service and adoration.
Antiphon 2 We worship the one true God who made heaven and earth.
Antiphon 3 God did not spare his own Son but gave him up for us all.
Canticle - 1 Peter 2:21b-24
The willing acceptance of his passion by Christ, the servant of God
Christ suffered for you,
and left you an example
to have you follow in his footsteps.
He did no wrong;
no deceit was found in his mouth.
When he was insulted,
he returned no insult.
When he was made to suffer,
he did not counter with threats.
Instead, he delivered himself up
to the One who judges justly.
In his own body
He brought your sins to the cross,
so that all of us, dead to sin,
could live in accord with God's will.
By his wounds you were healed. Glory...
Antiphon 3 God did not spare his own Son but gave him up for us all.
he did not counter with threats.
Instead, he delivered himself up
to the One who judges justly.
In his own body
He brought your sins to the cross,
so that all of us, dead to sin,
could live in accord with God's will.
By his wounds you were healed. Glory...
Antiphon 3 God did not spare his own Son but gave him up for us all.
READING 1 Corinthians 9:24-27
Do you not know that the runners in the stadium all run in the race, but only one wins the prize? Run so as to win. Every athlete exercises discipline in every way. They do it to win a perishable crown, but we an imperishable one.
Thus I do not run aimlessly; I do not fight as if I were shadowboxing. No, I drive my body and train it, for fear that, after having preached to others, I myself should be disqualified.
RESPONSORY
Listen to us, O Lord, and have mercy, for we have sinned against you.
- Listen to us, O Lord, and have mercy, for we have sinned against you.
Christ Jesus, hear our humble petitions.
- for we have sinned against you.
Glory to the Father and to the Son and to the Holy Spirit.
- Listen to us, O Lord, and have mercy, for we have sinned against you.
MAGNIFICAT (Canticle of Mary)
Antiphon: Tell no one about the vision you have seen until the Son of Man has risen from the dead.
INTERCESSIONS
Let us give glory to God, who has concern for us all. Let us call upon him and say:
Lord, save the people you have redeemed.
Giver of all gifts and source of all truth, give the fullness of your blessing to the college of bishops,
- and keep all those entrusted to their care faithful to the teaching of the apostles.
Pour your love into the hearts of all who share the one bread of life,
- that they may grow in unity in the body of your Son.
- that they may grow in unity in the body of your Son.
Help us to strip off our sinful selves,
- and to be clothed with Christ, your Son, the new Adam.
- and to be clothed with Christ, your Son, the new Adam.
Grant that all may do penance and find forgiveness,
- and so share in the fruits of Christ's redeeming death.
- and so share in the fruits of Christ's redeeming death.
May those who have died in your peace give you everlasting glory in heaven,
- where we, too, hope to praise you for ever.
- where we, too, hope to praise you for ever.
Our Father...
COLLECT
O God, who have commanded us
to listen to your beloved Son,
be pleased, we pray,
to nourish us inwardly by your word,
that, with spiritual sight made pure,
we may rejoice to behold your glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.
Lent
WEEK III - SUNDAY
Evening Prayer I
Psalter, Week III
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
WEEK III - SUNDAY
Evening Prayer I
Psalter, Week III
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
PSALMODY
Antiphon 1: The Lord says: Turn away from sin and open your hearts to the Gospel.
Psalm 113
Praise the name of the Lord
He has cast down the mighty and has lifted up the lowly (Luke 1:52).
Praise, O servants of the Lord,
praise the name of the Lord!
May the name of the Lord be blessed
both now and for evermore!
From the rising of the sun to its setting
praised be the name of the Lord!
High above all nations is the Lord,
above the heavens his glory.
Who is like the Lord, our God,
who has risen on high to his throne
yet stoops from the heights to look down,
to look down upon heaven and earth?
From the dust he lifts up the lowly,
from the dungheap he raises the poor
to set them in the company of princes,
yes, with the princes of his people.
To the childless wife he gives a home
and gladdens her heart with children. Glory...
Antiphon 1: The Lord says: Turn away from sin and open your hearts to the Gospel.
Psalm 113
Praise the name of the Lord
He has cast down the mighty and has lifted up the lowly (Luke 1:52).
Praise, O servants of the Lord,
praise the name of the Lord!
May the name of the Lord be blessed
both now and for evermore!
From the rising of the sun to its setting
praised be the name of the Lord!
High above all nations is the Lord,
above the heavens his glory.
Who is like the Lord, our God,
who has risen on high to his throne
yet stoops from the heights to look down,
to look down upon heaven and earth?
From the dust he lifts up the lowly,
from the dungheap he raises the poor
to set them in the company of princes,
yes, with the princes of his people.
To the childless wife he gives a home
and gladdens her heart with children. Glory...
Psalm Prayer: Lord Jesus, Word of God, surrendering the brightness of your glory you became man so that we may be raised from the dust to share your very being. May there be innumerable children of the Church to offer homage to your name from the rising of the sun to its setting.
Antiphon 1 The Lord says: Turn away from sin and open your hearts to the Gospel.
Antiphon 2 I will offer a sacrifice of praise and call upon the name of the Lord.
Psalm 116:1-9
Thanksgiving in the temple
Through Christ let us offer to God a continual sacrifice of praise (Hebrews 13:15)
I trusted, even when I said:
I am sorely afflicted,
and when I said in my alarm:
No man can be trusted.
How can I repay the Lord
for his goodness to me?
The cup of salvation I will raise;
I will call on the Lord's name.
My vows to the Lord I will fulfill
before all his people.
O precious in the eyes of the Lord
is the death of his faithful.
Your servant, Lord, your servant am I;
you have loosened my bonds.
A thanksgiving sacrifice I make;
I will call on the Lord's name.
My vows to the Lord I will fulfill
before all his people,
in the courts of the house of the Lord,
in your midst, O Jerusalem. Glory...
Psalm Prayer: Father, precious in your sight is the death of the saints, but precious above all is the love with which Christ suffered to redeem us. In this life we will fill up in our own flesh what it is still lacking in the sufferings of Christ; accept this as our sacrifice of praise, and we shall even now taste the joy of the new Jerusalem.
Antiphon 2 I will offer a sacrifice of praise and call upon the name of the Lord.
Antiphon 3 No one takes my life away from me; I lay it down freely and I shall take it up again.
Canticle - Philippians 2:6-11
Christ, God's holy servant
Though he was in the form of God,
Jesus did not deem equality with God
something to be grasped at.
Rather, he emptied himself
and took the form of a slave,
being born in the likeness of men.
He was known to be of human estate
and it was thus that he humbled himself,
obediently accepting even death,
death on a cross!
Because of this,
God highly exalted him
and bestowed on him the name
above every other name,
So that at Jesus' name
every knee must bend
in the heavens, on the earth,
and under the earth,
and every tongue proclaim
to the glory of God the Father:
JESUS CHRIST IS LORD!
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.
Antiphon 3 No one takes my life away from me; I lay it down freely and I shall take it up again.
READING 2 Corinthians 6:1-4a
We appeal to you not to receive the grace of God in vain. For he says: "In an acceptable time I heard you, and on the day of salvation I helped you." Behold, now is a very acceptable time; behold, now is the day of salvation. We cause no one to stumble in anything, in order that no fault may be found with our ministry;on the contrary, in everything we commend ourselves as ministers of God.
RESPONSORY
Listen to us, O Lord, and have mercy, for we have sinned against you.
- Listen to us, O Lord, and have mercy, for we have sinned against you.
Christ Jesus, hear our humble petitions.
- for we have sinned against you.
Glory to the Father, and to the Son, and to the Holy Spirit,
- Listen to us, O Lord, and have mercy, for we have sinned against you.
MAGNIFICAT (Canticle of Mary)
Antiphon: Now that we have been justified by faith, let us be at peace with God through our Lord Jesus Christ.
INTERCESSIONS
Let us give glory to Christ the Lord, who became our teacher and example and our brother. Let us pray to him, saying:
Lord, fill your people with your life.
Lord Jesus, you became like us in all things but sin; teach us how to share with others their joy and sorrow,
- that our love may grow deeper every day.
Help us to feed you in feeding the hungry,
- and to give you drink in giving drink to the thirsty.
- and to give you drink in giving drink to the thirsty.
You raised Lazarus from the sleep of death,
- grant that those who have died the death of sin may rise again through faith and repentance.
- grant that those who have died the death of sin may rise again through faith and repentance.
Inspire many to follow you with greater zeal and perfection,
- through the example of the blessed Virgin Mary and the saints.
- through the example of the blessed Virgin Mary and the saints.
Let the dead rise in your glory,
- to enjoy your love for ever.
- to enjoy your love for ever.
Our Father...
COLLECT
O God, author of every mercy and of all goodness,
who in fasting, prayer and almsgiving
have shown us a remedy for sin,
look graciously on this confession of our lowliness,
that we, who are bowed down by our conscience,
may always be lifted up by your mercy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.
Lent
SUNDAY - WEEK III
Office of Readings
Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.
Antiphon: Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.
or:
Antiphon: Today if you hear the voice of the Lord, harden not your hearts.
Psalm 95 Psalm 24 Psalm 67 Psalm 100
Office of Readings
Psalter, Sunday, Week III
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Now Let Us All With One Accord
Creator of the Earth and Skies
Psalter, Sunday, Week III
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Now Let Us All With One Accord
Creator of the Earth and Skies
PSALMODY
Antiphon 1: Day by day I shall bless you, Lord.
Psalm 145
Praise of God's majesty
Lord, you are the just one, who was and who is (Revelation 16:5)
I
I will give you glory, O God my king,
I will bless your name for ever.
I will bless you day after day
and praise your name for ever.
The Lord is great, highly to be praised,
his greatness cannot be measured.
Age to age shall proclaim your works,
shall declare your mighty deeds,
shall speak of your splendor and glory,
tell the tale of your wonderful works.
They will speak of your terrible deeds,
recount your greatness and might.
They will recall your abundant goodness;
age to age shall ring out your justice.
The Lord is kind and full of compassion,
slow to anger, abounding in love.
How good is the Lord to all,
compassionate to all his creatures. Glory...
Antiphon 1 Day by day I shall bless you, Lord.
Antiphon 2 Your kingdom, Lord, is an everlasting kingdom.
II
All your creatures shall thank you, O Lord,
and your friends shall repeat their blessing.
They shall speak of the glory of your reign
and declare your might, O God,
to make known to all your mighty deeds
and the glorious splendor of your reign.
Yours is an everlasting kingdom;
your rule lasts from age to age. Glory...
Antiphon 2 Your kingdom, Lord, is an everlasting kingdom..
Antiphon 3 The Lord is faithful in all his words and loving in all his deeds.
III
The Lord is faithful in all his words
and loving in all his deeds.
The Lord supports all who fall
and raises all who are bowed down.
The eyes of all creatures look to you
and you give them their food in due time.
You open wide your hand,
grant the desires of all who live.
The Lord is just in all his ways
and loving in all his deeds.
He is close to all who call him,
who call on him from their hearts.
He grants the desires of those who fear him,
he hears their cry and he saves them.
The Lord protects all who love him ;
the wicked he will utterly destroy.
Let me speak the praise of the Lord,
let all peoples bless his holy name
for ever, for ages unending.
Glory....
Psalm Prayer: Lord, be near to all who call upon you in truth and increase the dedication of those who revere you. Hear their prayers and save them that we may always love and praise your holy name.
III
The Lord is faithful in all his words
and loving in all his deeds.
The Lord supports all who fall
and raises all who are bowed down.
The eyes of all creatures look to you
and you give them their food in due time.
You open wide your hand,
grant the desires of all who live.
The Lord is just in all his ways
and loving in all his deeds.
He is close to all who call him,
who call on him from their hearts.
He grants the desires of those who fear him,
he hears their cry and he saves them.
The Lord protects all who love him ;
the wicked he will utterly destroy.
Let me speak the praise of the Lord,
let all peoples bless his holy name
for ever, for ages unending.
Glory....
Psalm Prayer: Lord, be near to all who call upon you in truth and increase the dedication of those who revere you. Hear their prayers and save them that we may always love and praise your holy name.
Antiphon 3 The Lord is faithful in all his words and loving in all his deeds.
The Lord will feed him with the bread of life and understanding.
- And give him the water of wisdom to drink.
- And give him the water of wisdom to drink.
FIRST READING
From the book of Exodus 22:20-23:9
The law concerning the aliens and the poor (The Book of the Covenant)
Thus says the Lord:
"Whoever sacrifices to any god, except to the Lord alone, shall be doomed.
"You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt. You shall not wrong any widow or orphan. If ever you wrong them and they cry out to me, I will surely hear their cry. My wrath will flare up, and I will kill you with the sword; then your own wives will be widows, and your children orphans.
"If you lend money to one of your poor neighbors among my people, you shall not act like an extortioner toward him by demanding interest from him.
"If you take your neighbor's cloak as a pledge, you shall return it to him before sunset; for this cloak of his is the only covering he has for his body. What else has he to sleep in? If he cries out to me, I will hear him; for I am compassionate.
"You shall not revile God, nor curse a prince of your people.
"You shall not delay the offering of your harvest and your press. You shall give me the first-born of your sons. You must do the same with your oxen and your sheep; for seven days the firstling may stay with its mother, but on the eighth day you must give it to me.
"You shall be sacred to me. Flesh torn to pieces in the field you shall not eat; throw it to the dogs.
"You shall not repeat a false report. Do not join the wicked in putting your hand, as an unjust witness, upon anyone. Neither shall you allege the example of the many as an excuse for doing wrong, nor shall you, when testifying in a lawsuit, side with the many in perverting justice. You shall not favor a poor man in his lawsuit.
"When you come upon your enemy's ox or ass going astray, see to it that it is returned to him. When you notice the ass of one who hates you lying prostrate under its burden, by no means desert him; help him, rather, to raise it up.
"You shall not deny one of your needy fellow men his rights in his lawsuit.
"You shall keep away from anything dishonest. The innocent and the just you shall not put to death, nor shall you acquit the guilty. Never take a bribe, for a bribe blinds even the most clear-sighted and twists the words even of the just.
"You shall not oppress an alien; you well know how it feels to be an alien, since you were once aliens yourselves in the land of Egypt."
Thus says the Lord:
"Whoever sacrifices to any god, except to the Lord alone, shall be doomed.
"You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt. You shall not wrong any widow or orphan. If ever you wrong them and they cry out to me, I will surely hear their cry. My wrath will flare up, and I will kill you with the sword; then your own wives will be widows, and your children orphans.
"If you lend money to one of your poor neighbors among my people, you shall not act like an extortioner toward him by demanding interest from him.
"If you take your neighbor's cloak as a pledge, you shall return it to him before sunset; for this cloak of his is the only covering he has for his body. What else has he to sleep in? If he cries out to me, I will hear him; for I am compassionate.
"You shall not revile God, nor curse a prince of your people.
"You shall not delay the offering of your harvest and your press. You shall give me the first-born of your sons. You must do the same with your oxen and your sheep; for seven days the firstling may stay with its mother, but on the eighth day you must give it to me.
"You shall be sacred to me. Flesh torn to pieces in the field you shall not eat; throw it to the dogs.
"You shall not repeat a false report. Do not join the wicked in putting your hand, as an unjust witness, upon anyone. Neither shall you allege the example of the many as an excuse for doing wrong, nor shall you, when testifying in a lawsuit, side with the many in perverting justice. You shall not favor a poor man in his lawsuit.
"When you come upon your enemy's ox or ass going astray, see to it that it is returned to him. When you notice the ass of one who hates you lying prostrate under its burden, by no means desert him; help him, rather, to raise it up.
"You shall not deny one of your needy fellow men his rights in his lawsuit.
"You shall keep away from anything dishonest. The innocent and the just you shall not put to death, nor shall you acquit the guilty. Never take a bribe, for a bribe blinds even the most clear-sighted and twists the words even of the just.
"You shall not oppress an alien; you well know how it feels to be an alien, since you were once aliens yourselves in the land of Egypt."
RESPONSORY Psalm 82:3-4; see James 2:5
Give justice to the weak and the orphan,
defend the afflicted and the destitute.
- Rescue the weak and the poor,
and save them from the grasp of the wicked.
God chose the poor of the world to be rich in faith;
he has given them his kingdom as their inheritance.
- Rescue the weak and the poor,
and save them from the grasp of the wicked.
SECOND READING
From a treatise on John by Saint Augustine, bishop
(Tract. 15, 10-12, 16-17: CCL 36, 154-156)
A Samaritan woman came to draw water
A woman came. She is a symbol of the Church not yet made righteous. Righteousness follows from the conversation. She came in ignorance, she found Christ, and he enters into conversation with her. Let us see what it is about, let us see why a Samaritan woman came to draw water. The Samaritans did not form part of the Jewish people: they were foreigners. The fact that she came from a foreign people is part of the symbolic meaning, for she is a symbol of the Church. The Church was to come from the Gentiles, of a different race from the Jews.
We must then recognise ourselves in her words and in her person, and with her give our own thanks to God. She was a symbol, not the reality; she foreshadowed the reality, and the reality came to be. She found faith in Christ, who was using her as a symbol to teach us what was to come. She came then to draw water. She had simply come to draw water; in the normal way of man or woman.
Jesus says to her: Give me water to drink. For his disciples had gone to the city to buy food. The Samaritan woman therefore says to him: How is it that you, though a Jew, ask me for water to drink, though I am a Samaritan woman? For Jews have nothing to do with Samaritans.
The Samaritans were foreigners; Jews never used their utensils. The woman was carrying a pail for drawing water. She was astonished that a Jew should ask her for a drink of water, a thing that Jews would not do. But the one who was asking for a drink of water was thirsting for her faith.
Listen now and learn who it is that asks for a drink. Jesus answered her and said: If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, perhaps you might have asked him and he would have given you living water.
He asks for a drink, and he promises a drink. He is in need, as one hoping to receive, yet he is rich, as one about to satisfy the thirst of others. He says: If you knew the gift of God. The gift of God is the Holy Spirit. But he is still using veiled language as he speaks to the woman and gradually enters into her heart. Or is he already teaching her? What could be more gentle and kind than the encouragement he gives? If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, perhaps you might ask and he would give you living water.
What is this water that he will give if not the water spoken of in Scripture: With you is the fountain of life? How can those feel thirst who will drink deeply from the abundance in your house?
He was promising the Holy Spirit in satisfying abundance. She did not yet understand. In her failure to grasp his meaning, what was her reply? The woman says to him: Master, give me this drink, so that I may feel no thirst or come here to draw water. Her need forced her to this labor, her weakness shrank from it. If only she could hear those words: Come to me, all who labor and are burdened, and I will refresh you. Jesus was saying this to her, so that her labors might be at an end; but she was not yet able to understand.
RESPONSORY John 7:37-39; 4:13
Jesus cried out: If anyone thirsts,
let him come to me and drink.
Streams of living water will flow
from the heart of whoever believes in me.
- He was speaking of the Spirit
who would be received by those who believed in him.
Whoever drinks the water I shall give
will never be thirsty again.
- He was speaking of the Spirit
who would be received by those who believed in him.
COLLECT
O God, author of every mercy and of all goodness,
who in fasting, prayer and almsgiving
have shown us a remedy for sin,
look graciously on this confession of our lowliness,
that we, who are bowed down by our conscience,
may always be lifted up by your mercy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Let us praise the Lord.
- And give him thanks.
Lent
WEEK III - SUNDAY
Morning Prayer
Invitatory
The Invitatory opens the first Office of the day. If the Office of Readings is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
The Invitatory opens the first Office of the day. If the Office of Readings is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.
Antiphon: Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.
or:
Antiphon: Today if you hear the voice of the Lord, harden not your hearts.
Psalm 95 Psalm 24 Psalm 67 Psalm 100
Morning Prayer
Psalter, Sunday Week III
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
Psalter, Sunday Week III
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Praise To The Holiest In The Height
The Glory Of These Forty Days
With Hearts Renewed By Living Faith
Precemur Omnes Cernui
Iam, Christe, Sol Iustitiae
PSALMODY
Antiphon 1: Your decrees, O Lord, are to be trusted; your truth is more powerful than the roaring of the seas.
Psalm 93
Splendor of God the creator
The Lord our mighty God now reigns supreme; let us rejoice and be glad and give him praise (Revelation 19:6-7)
The Lord is king, with majesty enrobed;
the Lord has robed himself with might,
he has girded himself with power.
The world you made firm, not to be moved;
your throne has stood firm from of old.
From all eternity, O Lord, you are.
The waters have lifted up, O Lord,
the waters have lifted up their voice,
the waters have lifted up their thunder.
Greater than the roar of mighty waters
more glorious than the surgings of the sea,
the Lord is glorious on high.
Truly your decrees are to be trusted.
Holiness is fitting to your house,
O Lord, until the end of time. Glory...
Psalm Prayer: All power and all authority in heaven and earth have been given to you, Lord Jesus; you rule with decrees that are firm and trustworthy. Be with us always so that we may make disciples whose holiness will be worthy of your house.
Antiphon 1 Your decrees, O Lord, are to be trusted; your truth is more powerful than the roaring of the seas.
Antiphon 2 Springs of water, bless the Lord; praise and exalt him above all for ever.
Canticle - Daniel 3:57-88,56
Let all creatures praise the Lord
All you servants of the Lord, sing praise to him (Revelation 19:5)
Bless the Lord, all you works of the Lord.
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord.
You heavens, bless the Lord.
All you waters above the heavens, bless the Lord.
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord.
Stars of heaven, bless the Lord.
Every shower and dew, bless the Lord.
All you winds, bless the Lord.
Fire and heat, bless the Lord.
Cold and chill, bless the Lord.
Dew and rain, bless the Lord.
Frost and chill, bless the Lord.
Ice and snow, bless the Lord.
Nights and days, bless the Lord.
Light and darkness, bless the Lord.
Lightnings and clouds, bless the Lord.
Let the earth bless the Lord.
Praise and exalt him above all forever.
Mountains and hills, bless the Lord.
Everything growing from the earth, bless the Lord.
You springs, bless the Lord.
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord.
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord.
You sons of men, bless the Lord.
O Israel, bless the Lord.
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord.
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord.
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord.
Praise and exalt him above all forever.
Let us bless the Father, and the Son, and the Holy Spirit.
Let us praise and exalt him above all forever.
Blessed are you, Lord, in the firmament of heaven.
Praiseworthy and glorious and exalted above all forever.
Antiphon 2 Springs of water, bless the Lord; praise and exalt him above all for ever.
Antiphon 3 All kings and peoples of the earth, give praise to God.
Psalm 148
Praise to the Lord, the Creator
Praise and honor, glory and power for ever to him who sits upon the throne and to the Lamb. (Revelation 5:13)
Praise the Lord from the heavens,
praise him in the heights.
Praise him, all his angels,
praise him, all his host.
Praise him, sun and moon,
praise him, shining stars.
Praise him, highest heavens
and the waters above the heavens.
Let them praise the name of the Lord.
He commanded: they were made.
He fixed them for ever,
gave a law which shall not pass away.
Praise the Lord from the earth,
sea creatures and all oceans,
fire and hail, snow and mist,
stormy winds that obey his word;
all mountains and hills,
all fruit trees and cedars,
beasts, wild and tame,
reptiles and birds on the wing;
all earth's kings and peoples,
earth's princes and rulers,
young men and maidens,
the old men together with children.
Let them praise the name of the Lord
for he alone is exalted.
The splendor of his name
reaches beyond heaven and earth.
He exalts the strength of his people.
He is the praise of all his saints,
of the sons of Israel,
of the people to whom he comes close. Glory...
Psalm Prayer: Lord, extolled in the heights by angelic powers, you are also praised by all earth’s creatures, each in its own way. With all the splendor of heavenly worship, you still delight in such tokens of love as earth can offer. May heaven and earth together acclaim you as King. May the praise that is sung in heaven resound in the heart of every creature on earth
Antiphon 3 All kings and peoples of the earth, give praise to God.
Antiphon 3 All kings and peoples of the earth, give praise to God.
READING See Nehemiah 8:9-10
Today is holy to the Lord your God. Do not be sad, and do not weep for rejoicing in the Lord must be your strength!
RESPONSORY
Christ, Son of the living God, have mercy on us.
- Christ, Son of the living God, have mercy on us.
You were wounded for our offenses,
- have mercy on us.
Glory to the Father and to the Son and to the Holy Spirit.
- Christ, Son of the living God, have mercy on us
BENEDICTUS (Canticle of Zechariah)
Antiphon: Destroy this temple, says the Lord, and in three days, I will rebuild it. He was speaking of the temple of his body.
INTERCESSIONS
Let us praise our loving Redeemer, who gained for us this season of grace, and pray to him, saying:
Lord, create a new spirit in us.
Christ, our life, through baptism we were buried with you and rose to life with you,
- may we walk today in newness of life.
- may we walk today in newness of life.
Lord, you have brought blessings to all mankind,
- bring us to share your concern for the good of all.
- bring us to share your concern for the good of all.
May we work together to build up the earthly city,
- with our eyes fixed on the city that lasts for ever.
- with our eyes fixed on the city that lasts for ever.
Healer of body and soul, cure the sickness of our spirit,
- so that we may grow in holiness through your constant care.
- so that we may grow in holiness through your constant care.
Our Father...
COLLECT
O God, author of every mercy and of all goodness,
who in fasting, prayer and almsgiving
have shown us a remedy for sin,
look graciously on this confession of our lowliness,
that we, who are bowed down by our conscience,
may always be lifted up by your mercy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.
Lent
WEEK III - SUNDAY
Daytime Prayer
Psalter, Sunday, Week III
WEEK III - SUNDAY
Daytime Prayer
Psalter, Sunday, Week III
O God, come to my assistance.
O Lord, make haste to help me.
O Lord, make haste to help me.
Glory to the Father and to the Son and to the Holy Spirit,
As it was in the beginning, is now, and ever shall be, world without end. Amen.
As it was in the beginning, is now, and ever shall be, world without end. Amen.
HYMN
Lenten Hymn:
Take Up Your Cross, the Savior Said
Daytime Prayer
TERCE (Midmorning)
Ant. The time of penance has come, the time to atone for our sins and seek our salvation.
Psalms of the Day
Reading
1 Thess 4:1,7
My brothers, we earnestly ask and exhort you in the Lord Jesus that, as you received from us how you should conduct yourselves to please God--and as you are conducting yourselves--you do so even more. God did not call us to impurity but to holiness.
Create in me a clean heart, O God.
- Renew in me a steadfast spirit.
COLLECT
O God, author of every mercy and of all goodness,
who in fasting, prayer and almsgiving
have shown us a remedy for sin,
look graciously on this confession of our lowliness,
that we, who are bowed down by our conscience,
may always be lifted up by your mercy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
SEXT (Midday)
Antiphon: As I live, says the Lord, I do not wish the sinner to die, but to turn back to me and live.
Psalms of the Day
Reading
Isaiah 30:15, 18
Thus said the Lord God,
the Holy One of Israel:
By waiting and by calm you shall be saved,
in quiet and in trust your strength lies.
Yet the LORD is waiting to show you favor,
and he rises to pity you;
For the LORD is a God of justice:
blessed are all who wait for him!
Turn away your face from my sins.
- Blot out all my guilt.
COLLECT
O God, author of every mercy and of all goodness,
who in fasting, prayer and almsgiving
have shown us a remedy for sin,
look graciously on this confession of our lowliness,
that we, who are bowed down by our conscience,
may always be lifted up by your mercy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
NONE (Midafternoon)
Antiphon: Armed with God's justice and power, let us prove ourselves through patient endurance.
Psalms of the Day
Reading
Deuteronomy 4:29-31
You shall seek the LORD, your God; and you shall indeed find him when you search after him with your whole heart and your whole soul. In your distress, when all these things shall have come upon you, you shall finally return to the LORD, your God, and heed his voice. Since the LORD, your God, is a merciful God, he will not abandon and destroy you, nor forget the covenant which under oath he made with your fathers.
My sacrifice to God is a contrite spirit.
- A humble contrite heart, O God, you will not spurn.
TERCE (Midmorning)
Ant. The time of penance has come, the time to atone for our sins and seek our salvation.
Psalms of the Day
Reading
1 Thess 4:1,7
My brothers, we earnestly ask and exhort you in the Lord Jesus that, as you received from us how you should conduct yourselves to please God--and as you are conducting yourselves--you do so even more. God did not call us to impurity but to holiness.
Create in me a clean heart, O God.
- Renew in me a steadfast spirit.
COLLECT
O God, author of every mercy and of all goodness,
who in fasting, prayer and almsgiving
have shown us a remedy for sin,
look graciously on this confession of our lowliness,
that we, who are bowed down by our conscience,
may always be lifted up by your mercy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
SEXT (Midday)
Antiphon: As I live, says the Lord, I do not wish the sinner to die, but to turn back to me and live.
Psalms of the Day
Reading
Isaiah 30:15, 18
Thus said the Lord God,
the Holy One of Israel:
By waiting and by calm you shall be saved,
in quiet and in trust your strength lies.
Yet the LORD is waiting to show you favor,
and he rises to pity you;
For the LORD is a God of justice:
blessed are all who wait for him!
Turn away your face from my sins.
- Blot out all my guilt.
COLLECT
O God, author of every mercy and of all goodness,
who in fasting, prayer and almsgiving
have shown us a remedy for sin,
look graciously on this confession of our lowliness,
that we, who are bowed down by our conscience,
may always be lifted up by your mercy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
NONE (Midafternoon)
Antiphon: Armed with God's justice and power, let us prove ourselves through patient endurance.
Psalms of the Day
Reading
Deuteronomy 4:29-31
You shall seek the LORD, your God; and you shall indeed find him when you search after him with your whole heart and your whole soul. In your distress, when all these things shall have come upon you, you shall finally return to the LORD, your God, and heed his voice. Since the LORD, your God, is a merciful God, he will not abandon and destroy you, nor forget the covenant which under oath he made with your fathers.
My sacrifice to God is a contrite spirit.
- A humble contrite heart, O God, you will not spurn.
COLLECT
O God, author of every mercy and of all goodness,
who in fasting, prayer and almsgiving
have shown us a remedy for sin,
look graciously on this confession of our lowliness,
that we, who are bowed down by our conscience,
may always be lifted up by your mercy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
At one of the hours, the psalms are said as below. At the other hours, the complementary psalms are used.
PSALMODY
Psalm 118
Song of joy for salvation
This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest (Acts 4:11)
I
Give thanks to the Lord for he is good,
for his love endures for ever.
Let the sons of Israel say:
His love endures for ever.
Let the sons of Aaron say:
His love endures for ever.
Let those who fear the Lord say:
His love endures for ever.
I called to the Lord in my distress;
he answered and freed me.
The Lord is at my side; I do not fear.
what can man do against me?
The Lord is at my side as my helper;
I shall look down on my foes.
It is better to take refuge in the Lord
than to trust in men;
it is better to take refuge in the Lord
than to trust in princes. Glory...
II
The nations all encompassed me;
in the Lord's name I crushed them.
They compassed me, compassed me about;
in the Lord's name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord's name I crushed them.
I was thrust down, thrust down and falling,
but the Lord was my helper.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.
The Lord's right hand has triumphed;
his right hand raised me.
The Lord's right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die. Glory...
The nations all encompassed me;
in the Lord's name I crushed them.
They compassed me, compassed me about;
in the Lord's name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord's name I crushed them.
I was thrust down, thrust down and falling,
but the Lord was my helper.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.
The Lord's right hand has triumphed;
his right hand raised me.
The Lord's right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die. Glory...
III
Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord's own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.
The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.
O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.
Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever. Glory...
Psalm Prayer: Lord God, you have given us the great day of rejoicing: Jesus Christ, the stone rejected by the builders, has become the cornerstone of the Church, our spiritual home. Shed upon your Church the rays of your glory, that it may be seen as the gate of salvation open to all nations. Let cries of joy and exultation ring out from its tents, to celebrate the wonder of Christ's resurrection.
Antiphon: I shall proclaim your goodness Lord, for you have answered me,
Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord's own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.
The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.
O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.
Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever. Glory...
Psalm Prayer: Lord God, you have given us the great day of rejoicing: Jesus Christ, the stone rejected by the builders, has become the cornerstone of the Church, our spiritual home. Shed upon your Church the rays of your glory, that it may be seen as the gate of salvation open to all nations. Let cries of joy and exultation ring out from its tents, to celebrate the wonder of Christ's resurrection.
Antiphon: I shall proclaim your goodness Lord, for you have answered me,
Let us praise the Lord.
- And give him thanks.
WEEK III - SUNDAY
Evening Prayer II
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
PSALMODY
Antiphon 1: Lord, all-powerful King, free us for the sake of your name. Give us time to turn from our sins.
Psalm 110:1-5,7
The Messiah, king and priest
Christ's reign will last until all his enemies are made subject to him (1 Corinthians 15:25)
The Lord's revelation to my Master:
"Sit on my right:
your foes I will put beneath your feet."
The Lord will yield from Zion
your scepter of power:
rule in the midst of all your foes.
A prince from the day of your birth
on the holy mountains;
from the womb before the dawn I begot you.
The Lord has sworn an oath he will not change.
"You are a priest for ever,
a priest like Melchizedeck of old."
The Master standing at your right hand
will shatter kings in the day of his wrath.
He shall drink from the stream by the wayside
and therefore he shall lift up his head. Glory...
Psalm Prayer: Father, we ask you to give us victory and peace. In Jesus Christ, our Lord and King, we are already seated at your right hand. We look forward to praising you in the fellowship of all your saints in our heavenly homeland.
Antiphon 1 Lord, all-powerful King, free us for the sake of your name. Give us time to turn from our sins.
Antiphon 1: Lord, all-powerful King, free us for the sake of your name. Give us time to turn from our sins.
Psalm 110:1-5,7
The Messiah, king and priest
Christ's reign will last until all his enemies are made subject to him (1 Corinthians 15:25)
The Lord's revelation to my Master:
"Sit on my right:
your foes I will put beneath your feet."
The Lord will yield from Zion
your scepter of power:
rule in the midst of all your foes.
A prince from the day of your birth
on the holy mountains;
from the womb before the dawn I begot you.
The Lord has sworn an oath he will not change.
"You are a priest for ever,
a priest like Melchizedeck of old."
The Master standing at your right hand
will shatter kings in the day of his wrath.
He shall drink from the stream by the wayside
and therefore he shall lift up his head. Glory...
Psalm Prayer: Father, we ask you to give us victory and peace. In Jesus Christ, our Lord and King, we are already seated at your right hand. We look forward to praising you in the fellowship of all your saints in our heavenly homeland.
Antiphon 1 Lord, all-powerful King, free us for the sake of your name. Give us time to turn from our sins.
Antiphon 2 We have been redeemed by the precious blood of Christ, the lamb without blemish.
Psalm 111
God's marvelous works
We are lost in wonder at all you have done for us, our Lord and mighty God (Revelation 15:3)
I will thank the Lord with all my heart
in the meeting of the just and their assembly.
Great are the works of the Lord,
to be pondered by all who love them.
Majestic and glorious his work,
his justice stands firm for ever.
He makes us remember his wonders.
The Lord is compassion and love.
He gives food to those who fear him;
keeps his covenant ever in mind.
He has shown his might to his people
by giving them the lands of the nations.
His works are justice and truth,
his precepts are all of them sure,
standing firm for ever and ever;
they are made in uprightness and truth.
He has sent deliverance to his people
and established his covenant for ever.
Holy his name, to be feared.
To fear the Lord is the first stage of wisdom;
all who do so prove themselves wise.
His praise shall last for ever! Glory...
Psalm Prayer: Merciful and gentle Lord, you are the crowning glory of all the saints. Give us, your children, the gift of obedience which is the beginning of wisdom, so that we may do what you command and be filled with your mercy.
Antiphon 2 We have been redeemed by the precious blood of Christ, the lamb without blemish.
Antiphon 3 Ours were the sufferings he bore; ours the torments he endured.
Canticle - 1 Peter 2:21b-24
The willing acceptance of his passion by Christ, the servant of God
Christ suffered for you,
and left you an example
to have you follow in his footsteps.
He did no wrong;
no deceit was found in his mouth.
When he was insulted,
he returned no insult.
When he was made to suffer,
he did not counter with threats.
Instead, he delivered himself up
to the One who judges justly.
In his own body
He brought your sins to the cross,
so that all of us, dead to sin,
could live in accord with God's will.
By his wounds you were healed. Glory...
Antiphon 3 Ours were the sufferings he bore; ours the torments he endured.
he did not counter with threats.
Instead, he delivered himself up
to the One who judges justly.
In his own body
He brought your sins to the cross,
so that all of us, dead to sin,
could live in accord with God's will.
By his wounds you were healed. Glory...
Antiphon 3 Ours were the sufferings he bore; ours the torments he endured.
READING 1 Corinthians 9:24-27
Do you not know that the runners in the stadium all run in the race, but only one wins the prize? Run so as to win. Every athlete exercises discipline in every way. They do it to win a perishable crown, but we an imperishable one. Thus I do not run aimlessly; I do not fight as if I were shadowboxing. No, I drive my body and train it, for fear that, after having preached to others, I myself should be disqualified.
RESPONSORY
Listen to us, O Lord, and have mercy, for we have sinned against you.
- Listen to us, O Lord, and have mercy, for we have sinned against you.
Christ Jesus, hear our humble petitions.
- for we have sinned against you.
Glory to the Father and to the Son and to the Holy Spirit.
- Listen to us, O Lord, and have mercy, for we have sinned against you.
MAGNIFICAT (Canticle of Mary)
Antiphon: Whoever drinks the water that I shall give will never be thirsty again, says the Lord.
INTERCESSIONS
All praise to God the Father who brought his chosen people to rebirth from imperishable seed through his eternal Word. Let us ask him as his children:
Lord, be gracious to your people.
God of mercy, hear the prayers we offer for all your people,
- may they hunger for your word more than for bodily food.
Give us a sincere and active love for our own nation and for all mankind,
- may we work always to build a world of peace and goodness.
- may we work always to build a world of peace and goodness.
Look with love on all to be reborn in baptism,
- that they may be living stones in your temple of the Spirit.
- that they may be living stones in your temple of the Spirit.
You moved Nineveh to repentance by the preaching of Jonah,
- in your mercy touch the hearts of sinners by the preaching of your word.
- in your mercy touch the hearts of sinners by the preaching of your word.
May the dying go in hope to meet Christ their judge,
- may they rejoice for ever in the vision of your glory.
- may they rejoice for ever in the vision of your glory.
Our Father...
COLLECT
O God, author of every mercy and of all goodness,
who in fasting, prayer and almsgiving
have shown us a remedy for sin,
look graciously on this confession of our lowliness,
that we, who are bowed down by our conscience,
may always be lifted up by your mercy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.
Lent
WEEK IV - SUNDAY
Evening Prayer I
Psalter, Week IV
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
PSALMODY
Antiphon 1: Let us go to God's house with rejoicing.
Psalm 122
Holy city Jerusalem
You have come to Mount Zion, the city of the living God, heavenly Jerusalem (Hebrews 12:22)
I rejoiced when I heard them say:
Let us go to God's house.
And now our feet are standing
within your gates, O Jerusalem.
Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.
For Israel's law it is,
there to praise the Lord's name.
There were set the thrones of judgment
of the house of David.
For the peace of Jerusalem pray:
Peace be to your homes!
For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good. Glory...
You have come to Mount Zion, the city of the living God, heavenly Jerusalem (Hebrews 12:22)
I rejoiced when I heard them say:
Let us go to God's house.
And now our feet are standing
within your gates, O Jerusalem.
Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.
For Israel's law it is,
there to praise the Lord's name.
There were set the thrones of judgment
of the house of David.
For the peace of Jerusalem pray:
Peace be to your homes!
For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good. Glory...
Psalm Prayer: When you rose from the dead, Lord Jesus, you formed the Church into your new body, and made of it the new Jerusalem, united in your Spirit. Give us peace in our day. Make all nations come to your Church to share in the gifts in fellowship, that they may render you thanks without end and come to your eternal city.
Antiphon 1 Let us go to God's house with rejoicing.
Antiphon 1 Let us go to God's house with rejoicing.
Antiphon 2 Awake from your sleep, rise from the dead, and Christ will give you light.
Psalm 130
A cry from the depths
He himself will save his people from their sins (Matthew 1:21).
Out of the depths I cry to you, O Lord,
Lord, hear my voice!
O let your ears be attentive
to the voice of my pleading.
If you, O Lord, should mark our guilt,
Lord, who would survive?
But with you is found forgiveness:
for this we revere you.
My soul is waiting for the Lord.
I count on his word.
My soul is longing for the Lord
more than watchman for daybreak.
(Let the watchman count on daybreak
and Israel on the Lord.)
Because with the Lord there is mercy
and fullness of redemption,
Israel indeed he will redeem
from all its iniquity. Glory...
Psalm Prayer: Lord Jesus, uphold those who hope in you and give us your counsel, so that we may know the joy of your resurrection and deserve to be among the saints at your right hand.
Antiphon 2 Awake from your sleep, rise from the dead, and Christ will give you light.
Antiphon 3 So great was God's love for us that when we were dead because of our sins, he brought us to life in Christ Jesus.
Canticle - Philippians 2:6-11
Christ, God's holy servant
Though he was in the form of God,
Jesus did not deem equality with God
something to be grasped at.
Rather, he emptied himself
and took the form of a slave,
being born in the likeness of men.
He was known to be of human estate
and it was thus that he humbled himself,
obediently accepting even death,
death on a cross!
Because of this,
God highly exalted him
and bestowed on him the name
above every other name,
So that at Jesus' name
every knee must bend
in the heavens, on the earth,
and under the earth,
and every tongue proclaim
to the glory of God the Father:
JESUS CHRIST IS LORD! Glory...
Antiphon 3 So great was God's love for us that when we were dead because of our sins, he brought us to life in Christ Jesus.
READING 2 Corinthians 6:1-4a
We appeal to you not to receive the grace of God in vain. For he says: "In an acceptable time I heard you, and on the day of salvation I helped you." Behold, now is a very acceptable time; behold, now is the day of salvation. We cause no one to stumble in anything, in order that no fault may be found with our ministry;on the contrary, in everything we commend ourselves as ministers of God.
RESPONSORY
Listen to us, O Lord, and have mercy, for we have sinned against you.
- Listen to us, O Lord, and have mercy, for we have sinned against you.
Christ Jesus, hear our humble petitions.
- for we have sinned against you.
Glory to the Father, and to the Son, and to the Holy Spirit,
- Listen to us, O Lord, and have mercy, for we have sinned against you.
MAGNIFICAT (Canticle of Mary)
Antiphon: God loved the world so much that he gave his only Son to save all who have faith in him, and to give them eternal life.
INTERCESSIONS
Let us give glory to God, who has concern for us all. Let us call upon him and say:
Lord, save the people you have redeemed.
Giver of all gifts and source of all truth, give the fullness of your blessing to the college of bishops,
- and keep all those entrusted to their care faithful to the teaching of the apostles.
Pour your love into the hearts of all who share the one bread of life,
- that they may grow in unity in the body of your Son.
- that they may grow in unity in the body of your Son.
Help us to strip off our sinful selves,
- and to be clothed with Christ, your Son, the new Adam.
- and to be clothed with Christ, your Son, the new Adam.
Grant that all may do penance and find forgiveness,
- and so share in the fruits of Christ's redeeming death.
- and so share in the fruits of Christ's redeeming death.
May those who have died in your peace give you everlasting glory in heaven,
- where we, too, hope to praise you for ever.
- where we, too, hope to praise you for ever.
Our Father...
COLLECT
O God, who through your Word
reconcile the human race to yourself in a wonderful way,
grant, we pray,
that with prompt devotion and eager faith
the Christian people may hasten
toward the solemn celebrations to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.
Lent
SUNDAY - WEEK IV
Office of Readings
Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.
Antiphon: Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.
or:
Antiphon: Today if you hear the voice of the Lord, harden not your hearts.
Psalm 95 Psalm 100 Psalm 67 Psalm 24
Office of Readings
Psalter, Sunday, Week IV
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Now Let Us All With One Accord
Creator of the Earth and Skies
Psalter, Sunday, Week IV
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Now Let Us All With One Accord
Creator of the Earth and Skies
PSALMODY
(When psalm 24 is the invitatory psalm, psalm 95 is used here as the first psalm in the Office of Readings.)
Antiphon 1: Who can climb the Lord's mountain, or stand in his holy place?
Psalm 24
The Lord's entry into his temple
Christ opened heaven for us when he assumed humanity. (Irenaeus)
The Lord's is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.
Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.
He shall receive blessings from the Lord
and reward from the God who saves him .
Such are the men who seek him,
seek the face of the God of Jacob.
O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!
Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.
O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!
Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory. Glory...
Psalm Prayer: When your Son was unjustly condemned, Lord God, and surrounded by the impious, he cried to you, and you set him free. Watch over your people as the treasure of your heart and guide their steps along safe paths that they may see your face.
Antiphon 1: Who can climb the Lord's mountain, or stand in his holy place?
Antiphon 2: Bless our God, you nations of the world; he has given us life.
Psalm 66
Eucharistic hymn
The Lord is risen and all people have been brought to him by the Father (Hesychius)
I
Cry out with joy to God all the earth,
O sing to the glory of his name.
O render him glorious praise.
Say to God: How tremendous are your deeds!
Because of the greatness of your strength
your enemies cringe before you.
Before you all the earth shall bow,
shall sing to you, sing to your name!"
Come and see the works of God,
tremendous his deeds among men.
He turned the sea into dry land,
they passed through the river dry-shod.
Let our joy then be in him;
he rules for ever by his might.
His eyes keep watch over the nations:
let rebels not rise against him.
O peoples, bless our God;
let the voice of his praise resound,
of the God who gave life to our souls
and kept our feet from stumbling.
For you, O God, have tested us,
you have tried us as silver is tried;
you led us, God, into the snare;
you laid a heavy burden on our backs.
You let foes ride over our heads;
we went through fire and through water
but then you brought us relief. Glory...
Antiphon 2: Bless our God, you nations of the world; he has given us life, alleluia.
Antiphon 3: Listen to me, all who revere God, let me tell you what great things he has done for me.
II
Burnt offering I bring to your house;
to you I will pay my vows,
the vows which my lips have uttered,
which my mouth spoke in my distress.
I will offer burnt offerings of fatlings
with the smoke of burning rams.
I will offer bullocks and goats.
Come and hear, all who fear God,
I will tell what he did for my soul:
to him I cried aloud,
with high praise ready on my tongue.
If there had been evil in my heart,
the Lord would not have listened.
But truly God has listened;
he has heeded the voice of my prayer.
Blessed be God who did not reject my prayer
nor withhold his love from me. Glory...
Psalm Prayer: Almighty Father, in the death and resurrection of your own Son you brought us through the waters of baptism to the shores of new life. By those waters and the fire of the Holy Spirit you have given each of us consolation. Accept our sacrifice of praise; may our lives be a total offering to you, and may we deserve to enter your house and there with Christ praise your unfailing power.
Burnt offering I bring to your house;
to you I will pay my vows,
the vows which my lips have uttered,
which my mouth spoke in my distress.
I will offer burnt offerings of fatlings
with the smoke of burning rams.
I will offer bullocks and goats.
Come and hear, all who fear God,
I will tell what he did for my soul:
to him I cried aloud,
with high praise ready on my tongue.
If there had been evil in my heart,
the Lord would not have listened.
But truly God has listened;
he has heeded the voice of my prayer.
Blessed be God who did not reject my prayer
nor withhold his love from me. Glory...
Psalm Prayer: Almighty Father, in the death and resurrection of your own Son you brought us through the waters of baptism to the shores of new life. By those waters and the fire of the Holy Spirit you have given each of us consolation. Accept our sacrifice of praise; may our lives be a total offering to you, and may we deserve to enter your house and there with Christ praise your unfailing power.
Antiphon 3: Listen to me, all who revere God, let me tell you what great things he has done for me, alleluia.
The man of God welcomes the light.
- So that all may see that his deed are true.
FIRST READING
From the book of Leviticus 8:1-17; 9:22-24
The ordination of the priests
The Lord said to Moses, "Take Aaron and his sons, together with the vestments, the anointing oil, the bullock for a sin offering, the two rams, and the basket of unleavened food. Then assemble the whole community at the entrance of the meeting tent."
And Moses did as the Lord had commanded. When the community had assembled at the entrance of the meeting tent, Moses told them what the Lord had ordered to be done.
Bringing forward Aaron and his sons, he first washed them with water. Then he put the tunic on Aaron, girded him with the sash, clothed him with the robe, placed the ephod on him, and girded him with the embroidered belt of the ephod, fastening it around him. He then set the breastpiece on him, with the Urim and Thummim in it, and put the miter on his head, attaching the gold plate, the sacred diadem, over the front of the miter, at his forehead, as the Lord had commanded him to do.
Taking the anointing oil, Moses anointed and consecrated the Dwelling, with all that was in it. Then he sprinkled some of this oil seven times on the altar, and anointed the altar, with all its appurtenances, and the laver, with its base, thus consecrating them. He also poured some of the anointing oil on Aaron's head, thus consecrating him. Moses likewise brought forward Aaron's sons, clothed them with tunics, girded them with sashes, and put turbans on them, as the Lord had commanded him to do.
When he had brought forward the bullock for a sin offering, Aaron and his sons laid their hands on its head. Then Moses slaughtered it, and taking some of its blood, with his finger he put it on the horns around the altar, thus purifying the altar. He also made atonement for the altar by pouring out the blood at its base when he consecrated it. Taking all the fat that was over the inner organs, as well as the lobe of the liver and the two kidneys with their fat, Moses burned them on the altar. The bullock, however, with its hide and flesh and offal he burned in the fire outside the camp, as the Lord had commanded him to do.
Aaron then raised his hands over the people and blessed them. When he came down from offering the sin offering and holocaust and peace offering, Moses and Aaron went into the meeting tent. On coming out they again blessed the people. Then the glory of the Lord was revealed to all the people. Fire came forth from the Lord's presence and consumed the holocaust and the remnants of the fat on the altar. Seeing this, all the people cried out and fell prostrate.
The Lord said to Moses, "Take Aaron and his sons, together with the vestments, the anointing oil, the bullock for a sin offering, the two rams, and the basket of unleavened food. Then assemble the whole community at the entrance of the meeting tent."
And Moses did as the Lord had commanded. When the community had assembled at the entrance of the meeting tent, Moses told them what the Lord had ordered to be done.
Bringing forward Aaron and his sons, he first washed them with water. Then he put the tunic on Aaron, girded him with the sash, clothed him with the robe, placed the ephod on him, and girded him with the embroidered belt of the ephod, fastening it around him. He then set the breastpiece on him, with the Urim and Thummim in it, and put the miter on his head, attaching the gold plate, the sacred diadem, over the front of the miter, at his forehead, as the Lord had commanded him to do.
Taking the anointing oil, Moses anointed and consecrated the Dwelling, with all that was in it. Then he sprinkled some of this oil seven times on the altar, and anointed the altar, with all its appurtenances, and the laver, with its base, thus consecrating them. He also poured some of the anointing oil on Aaron's head, thus consecrating him. Moses likewise brought forward Aaron's sons, clothed them with tunics, girded them with sashes, and put turbans on them, as the Lord had commanded him to do.
When he had brought forward the bullock for a sin offering, Aaron and his sons laid their hands on its head. Then Moses slaughtered it, and taking some of its blood, with his finger he put it on the horns around the altar, thus purifying the altar. He also made atonement for the altar by pouring out the blood at its base when he consecrated it. Taking all the fat that was over the inner organs, as well as the lobe of the liver and the two kidneys with their fat, Moses burned them on the altar. The bullock, however, with its hide and flesh and offal he burned in the fire outside the camp, as the Lord had commanded him to do.
Aaron then raised his hands over the people and blessed them. When he came down from offering the sin offering and holocaust and peace offering, Moses and Aaron went into the meeting tent. On coming out they again blessed the people. Then the glory of the Lord was revealed to all the people. Fire came forth from the Lord's presence and consumed the holocaust and the remnants of the fat on the altar. Seeing this, all the people cried out and fell prostrate.
RESPONSORY Hebrews 7:23, 24; Sirach 45:7,8
Under the old covenant, there were many priests,
because death prevented them from continuing in office.
- But Christ has an eternal priesthood because he remains for ever.
The Lord raised up Aaron,
conferred on him the priesthood of the people,
and blessed them with great honor.
SECOND READING
From a treatise on John by Saint Augustine, bishop
(Tract. 34, 8-9; CCL 36, 315-316)
Christ is the way to the loght, the truth and the life
The Lord tells us: I am the light of the world; he who follows me will not walk in darkness, but will have the light of life. In these few words he gives a command and makes a promise. Let us do what he commands so that we may not blush to covet what he promises and to hear him say on the day of judgement: “I laid down certain conditions for obtaining my promises. Have you fulfilled them?” If you say: “What did you command, Lord our God?” he will tell you: “I commanded you to follow me. You asked for advice on how to enter into life. What life, if not the life about which it is written: With you is the fountain of life?”
Let us do now what he commands. Let us follow in the footsteps of the Lord. Let us throw off the chains that prevent us from following him. Who can throw off these shackles without the aid of the one addressed in these words: You have broken my chains? Another psalm says of him: The Lord frees those in chains, the Lord raises up the downcast.
Let us do now what he commands. Let us follow in the footsteps of the Lord. Let us throw off the chains that prevent us from following him. Who can throw off these shackles without the aid of the one addressed in these words: You have broken my chains? Another psalm says of him: The Lord frees those in chains, the Lord raises up the downcast.
Those who have been freed and raised up follow the light. The light they follow speaks to them: I am the light of the world; he who follows me will not walk in darkness. The Lord gives light to the blind. Brethren, that light shines on us now, for we have had our eyes anointed with the eye-salve of faith. His saliva was mixed with earth to anoint the man born blind. We are of Adam’s stock, blind from our birth; we need him to give us light. He mixed saliva with earth, and so it was prophesied: Truth has sprung up from the earth. He himself has said: I am the way, the truth and the life.
We shall be in possession of the truth when we see face to face. This is his promise to us. Who would dare to hope for something that God in his goodness did not choose to promise or bestow?
We shall see face to face. The Apostle says: Now I know in part, now obscurely through a mirror, but then face to face. John the Apostle says in one of his letters: Dearly beloved, we are now children of God, and it has not yet been revealed what we shall be. We know that when he is revealed we shall be like him, for we shall see him as he is. This is a great promise.
If you love me, follow me. “I do love you”, you protest, “but how do I follow you?” If the Lord your God said to you: “I am the truth and the life”, in your desire for truth, in your love for life, you would certainly ask him to show you the way to reach them. You would say to yourself: “Truth is a great reality, life is a great reality; if only it were possible for my soul to find them!”
We shall be in possession of the truth when we see face to face. This is his promise to us. Who would dare to hope for something that God in his goodness did not choose to promise or bestow?
We shall see face to face. The Apostle says: Now I know in part, now obscurely through a mirror, but then face to face. John the Apostle says in one of his letters: Dearly beloved, we are now children of God, and it has not yet been revealed what we shall be. We know that when he is revealed we shall be like him, for we shall see him as he is. This is a great promise.
If you love me, follow me. “I do love you”, you protest, “but how do I follow you?” If the Lord your God said to you: “I am the truth and the life”, in your desire for truth, in your love for life, you would certainly ask him to show you the way to reach them. You would say to yourself: “Truth is a great reality, life is a great reality; if only it were possible for my soul to find them!”
RESPONSORY Matthew 25:35, 40; John 15:12
I hate the ways of falsehood.
- Your word is a lantern which quides my steps,
a light for the pathway before me.
Lord, to whom shall we go?
You have the words of eternal life.
- Your word is a lantern which quides my steps,
a light for the pathway before me.
COLLECT
O God, who through your Word
reconcile the human race to yourself in a wonderful way,
grant, we pray,
that with prompt devotion and eager faith
the Christian people may hasten
toward the solemn celebrations to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Let us praise the Lord.
- And give him thanks.
Lent
WEEK IV - SUNDAY
Morning Prayer
Invitatory
The Invitatory opens the first Office of the day. If the Office of Readings is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
The Invitatory opens the first Office of the day. If the Office of Readings is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.
Antiphon: Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.
or:
Antiphon: Today if you hear the voice of the Lord, harden not your hearts.
Psalm 95 Psalm 24 Psalm 67 Psalm 100
Morning Prayer
Psalter, Sunday Week IV
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
Psalter, Sunday Week IV
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Praise To The Holiest In The Height
The Glory Of These Forty Days
With Hearts Renewed By Living Faith
Precemur Omnes Cernui
Iam, Christe, Sol Iustitiae
PSALMODY
Antiphon 1: O God, my God, I give you thanks; you are my God, I shall proclaim you glory.
Psalm 118
Song of joy for salvation
This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest. (Acts 4:11)
Give thanks to the Lord for he is good,
for his love endures forever.
Let the sons of Israel say:
"His love endures for ever."
Let the sons of Aaron say:
"His love endures for ever."
Let those who fear the Lord say:
"His love endures for ever."
I called to the Lord in my distress;
he answered and freed me.
The Lord is at my side; I do not fear.
what can man do against me?
The Lord is at my side as my helper;
I shall look down on my foes.
It is better to take refuge in the Lord
than to trust in men;
it is better to take refuge in the Lord
than to trust in princes.
The nations all encompassed me;
in the Lord's name I crushed them.
They compassed me, compassed me about;
in the Lord's name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord's name I crushed them.
I was thrust down, thrust down and falling,
but the Lord was my helper.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.
The Lord's right hand has triumphed;
his right hand raised me.
The Lord's right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die.
Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord's own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.
The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.
O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.
Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever. Glory...
Psalm Prayer: Lord God, you have given us the great day of rejoicing: Jesus Christ, the stone rejected by the builders, has become the cornerstone of the Church, our spiritual home. Shed upon your Church the rays of your glory, that it may be seen as the gate of salvation open to all nations. Let cries of joy and exultation ring out from its tents, to celebrate the wonder of Christ's resurrection.
Antiphon 1 O God, my God, I give you thanks; you are my God, I shall proclaim you glory.
Antiphon 2 God of might, deliver us; free us from the power of the enemy.
Canticle - Daniel 3:52-57
Let all creatures praise the Lord
The Creator...is blessed for ever (Romans 1:25)
Blessed are you, O Lord, the God of our fathers,
praiseworthy and exalted above all forever;
And blessed is your holy and glorious name,
praiseworthy and exalted above all for all ages.
Blessed are you in the temple of your holy glory,
praiseworthy and glorious above all forever.
Blessed are you on the throne of your kingdom,
praiseworthy and exalted above all forever.
Blessed are you who look into the depths
from your throne upon the cherubim,
praiseworthy and exalted above all forever.
Blessed are you in the firmament of heaven,
praiseworthy and glorious forever.
Bless the Lord, all you works of the Lord,
praise and exalt him above all forever.
Antiphon 2 God of might, deliver us; free us from the power of the enemy.
Antiphon 3 Praise God for his mighty deeds.
Psalm 150
Praise the Lord
Let mind and heart be in your song: this is to glorify God with your whole self (Hesychius)
Praise God in his holy place,
praise him in his mighty heavens.
Praise him for his powerful deeds,
praise his surpassing greatness.
O praise him with sound of trumpet,
praise him with lute and harp.
Praise him with timbrel and dance,
praise him with strings and pipes.
O praise him with resounding cymbals,
praise him with clashing of cymbals.
Let everything that lives and that breathes
give praise to the Lord.Glory...
Psalm Prayer: Lord God, maker of heaven and earth and of all created things, you make your just ones holy and you justify sinners who confess your name. Hear us as we humbly pray to you: give us eternal joy with your saints
Antiphon 3 Praise God for his mighty deeds.
Antiphon 3 Praise God for his mighty deeds.
READING See Nehemiah 8:9-10
Today is holy to the Lord your God. Do not be sad and do not weep, for rejoicing in the Lord must be your strength!
RESPONSORY
Christ, Son of the living God, have mercy on us.
- Christ, Son of the living God, have mercy on us.
You were wounded for our offenses,
- have mercy on us.
Glory to the Father and to the Son and to the Holy Spirit.
- Christ, Son of the living God, have mercy on us.
BENEDICTUS (Canticle of Zechariah)
Antiphon: It was unheard of for anyone to open the eyes of a man born blind until the coming of Christ, the Son of God.
INTERCESSIONS
Let us give glory to God, whose kindness knows no limit. Through Jesus Christ, Who lives for ever and ever to intercede for us, let us pray:
Kindle in our hearts the fire of your love.
God of mercy, let today be a day rich in good works,
- a day of generosity to all we meet.
God of mercy, let today be a day rich in good works,
- a day of generosity to all we meet.
From the waters of the flood you saved Noah through the ark,
- from the waters of baptism raise up to new life those under instruction.
- from the waters of baptism raise up to new life those under instruction.
May we live not by bread only,
- but by every word falling from your lips.
- but by every word falling from your lips.
Help us to do away with all dissension,
- so that we may rejoice in your gifts of peace and love.
- so that we may rejoice in your gifts of peace and love.
Our Father...
COLLECT
O God, who through your Word
reconcile the human race to yourself in a wonderful way,
grant, we pray,
that with prompt devotion and eager faith
the Christian people may hasten
toward the solemn celebrations to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.
Lent
WEEK IV - SUNDAY
Daytime Prayer
Psalter, Sunday, Week IV
O God, come to my assistance.
O Lord, make haste to help me.
O Lord, make haste to help me.
Glory to the Father and to the Son and to the Holy Spirit,
As it was in the beginning, is now, and ever shall be, world without end. Amen.
As it was in the beginning, is now, and ever shall be, world without end. Amen.
HYMN
Lenten Hymn:
Take Up Your Cross, the Savior Said
Daytime Prayer
TERCE (Midmorning)
Ant. The time of penance has come, the time to atone for our sins and seek our salvation.
Psalms of the Day
Reading
1 Thess 4:1,7
My brothers, we earnestly ask and exhort you in the Lord Jesus that, as you received from us how you should conduct yourselves to please God--and as you are conducting yourselves--you do so even more. God did not call us to impurity but to holiness.
Create in me a clean heart, O God.
- Renew in me a steadfast spirit.
COLLECT
O God, who through your Word
reconcile the human race to yourself in a wonderful way,
grant, we pray,
that with prompt devotion and eager faith
the Christian people may hasten
toward the solemn celebrations to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
SEXT (Midday)
Antiphon: As I live, says the Lord, I do not wish the sinner to die, but to turn back to me and live.
Psalms of the Day
Reading
Isaiah 30:15, 18
Thus said the Lord God,
the Holy One of Israel:
By waiting and by calm you shall be saved,
in quiet and in trust your strength lies.
Yet the LORD is waiting to show you favor,
and he rises to pity you;
For the LORD is a God of justice:
blessed are all who wait for him!
Turn away your face from my sins.
- Blot out all my guilt.
COLLECT
O God, who through your Word
reconcile the human race to yourself in a wonderful way,
grant, we pray,
that with prompt devotion and eager faith
the Christian people may hasten
toward the solemn celebrations to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
NONE (Midafternoon)
Antiphon: Armed with God's justice and power, let us prove ourselves through patient endurance.
Psalms of the Day
Reading
Deuteronomy 4:29-31
You shall seek the LORD, your God; and you shall indeed find him when you search after him with your whole heart and your whole soul. In your distress, when all these things shall have come upon you, you shall finally return to the LORD, your God, and heed his voice. Since the LORD, your God, is a merciful God, he will not abandon and destroy you, nor forget the covenant which under oath he made with your fathers.
My sacrifice to God is a contrite spirit.
- A humble contrite heart, O God, you will not spurn.
TERCE (Midmorning)
Ant. The time of penance has come, the time to atone for our sins and seek our salvation.
Psalms of the Day
Reading
1 Thess 4:1,7
My brothers, we earnestly ask and exhort you in the Lord Jesus that, as you received from us how you should conduct yourselves to please God--and as you are conducting yourselves--you do so even more. God did not call us to impurity but to holiness.
Create in me a clean heart, O God.
- Renew in me a steadfast spirit.
COLLECT
O God, who through your Word
reconcile the human race to yourself in a wonderful way,
grant, we pray,
that with prompt devotion and eager faith
the Christian people may hasten
toward the solemn celebrations to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
SEXT (Midday)
Antiphon: As I live, says the Lord, I do not wish the sinner to die, but to turn back to me and live.
Psalms of the Day
Reading
Isaiah 30:15, 18
Thus said the Lord God,
the Holy One of Israel:
By waiting and by calm you shall be saved,
in quiet and in trust your strength lies.
Yet the LORD is waiting to show you favor,
and he rises to pity you;
For the LORD is a God of justice:
blessed are all who wait for him!
Turn away your face from my sins.
- Blot out all my guilt.
COLLECT
O God, who through your Word
reconcile the human race to yourself in a wonderful way,
grant, we pray,
that with prompt devotion and eager faith
the Christian people may hasten
toward the solemn celebrations to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
NONE (Midafternoon)
Antiphon: Armed with God's justice and power, let us prove ourselves through patient endurance.
Psalms of the Day
Reading
Deuteronomy 4:29-31
You shall seek the LORD, your God; and you shall indeed find him when you search after him with your whole heart and your whole soul. In your distress, when all these things shall have come upon you, you shall finally return to the LORD, your God, and heed his voice. Since the LORD, your God, is a merciful God, he will not abandon and destroy you, nor forget the covenant which under oath he made with your fathers.
My sacrifice to God is a contrite spirit.
- A humble contrite heart, O God, you will not spurn.
COLLECT
O God, who through your Word
reconcile the human race to yourself in a wonderful way,
grant, we pray,
that with prompt devotion and eager faith
the Christian people may hasten
toward the solemn celebrations to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
At one of the hours, the psalms are said as below. At the other hours, the complementary psalms are used.
PSALMODY
Psalm 23
The Good Shepherd
The lamb himself will be their shepherd and will lead them to the springs of living waters. (Revelation 7:17)
The Lord is my shepherd;
there is nothing I shall want.
Fresh and green are the pastures
where he gives me repose.
Near restful waters he leads me,
to revive my drooping spirit.
He guides me along the right path;
he is true to his name.
If I should walk in the valley of darkness
no evil would I fear.
You are there with your crook and your staff;
with these you give me comfort.
You have prepared a banquet for me
in the sight of my foes.
My head you have anointed with oil;
my cup is overflowing.
Surely goodness and kindness shall follow me
all the days of my life.
In the Lord's own house shall I dwell
for ever and ever. Glory...
Psalm Prayer: Lord Jesus Christ, Shepherd of your Church, you give us new birth in the waters of Baptism; you anoint us with oil, and call us to salvation at your table. Dispel the terrors of death and the darkness of error. Lead your people along safe paths, that they may rest securely in you and live for ever in your Father's house.
Psalm 76
Thanksgiving for victory
They will see the Son of Man coming on the clouds of heaven. (Matthew 24:30)
I
God, you are made known in Judah;
in Israel your name is great.
You set up your tent in Jerusalem
and your dwelling place in Zion.
It was there you broke the flashing arrows,
the shield, the sword, the armor.
You, O Lord, are resplendent,
more majestic than the everlasting mountains.
The warriors, despoiled, slept in death;
the hands of the soldiers were powerless.
At your threat, O God of Jacob,
horse and rider lay stunned. Glory...
II
You, you alone, strike terror.
Who shall stand when your anger is roused?
You uttered your sentence from the heavens;
the earth in terror was still
when you arose to judge,
to save the humble of the earth.
Men's anger will serve to praise you;
its survivors surround you with joy.
Make vows to your God and fulfill them.
Let all pay tribute to him who strikes terror,
who cuts short the breath of princes,
who strikes terror in the kings of the earth. Glory...
Psalm Prayer: Your power is awesome, Father, and wonderful is your holiness. In your presence the earth both trembles and stands still, for you shattered death's power by the cross. Rise to help your people: give your light and grant salvation to the meek of the earth, that they may praise your name in heaven.
You, you alone, strike terror.
Who shall stand when your anger is roused?
You uttered your sentence from the heavens;
the earth in terror was still
when you arose to judge,
to save the humble of the earth.
Men's anger will serve to praise you;
its survivors surround you with joy.
Make vows to your God and fulfill them.
Let all pay tribute to him who strikes terror,
who cuts short the breath of princes,
who strikes terror in the kings of the earth. Glory...
Psalm Prayer: Your power is awesome, Father, and wonderful is your holiness. In your presence the earth both trembles and stands still, for you shattered death's power by the cross. Rise to help your people: give your light and grant salvation to the meek of the earth, that they may praise your name in heaven.
Let us praise the Lord.
- And give him thanks.
Lent
WEEK IV - SUNDAY
Evening Prayer II
Psalter, Sunday, Week IV
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
- And give him thanks.
Lent
WEEK IV - SUNDAY
Evening Prayer II
Psalter, Sunday, Week IV
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
PSALMODY
Antiphon 1: God has appointed Christ to be the judge of the living and the dead.
Psalm 110:1-5,7
The Messiah, king and priest
Christ's reign will last until all his enemies are made subject to him (1 Corinthians 15:25)
The Lord's revelation to my Master:
"Sit on my right:
your foes I will put beneath your feet."
The Lord will yield from Zion
your scepter of power:
rule in the midst of all your foes.
A prince from the day of your birth
on the holy mountains;
from the womb before the dawn I begot you.
The Lord has sworn an oath he will not change.
"You are a priest for ever,
a priest like Melchizedeck of old."
The Master standing at your right hand
will shatter kings in the day of his wrath.
He shall drink from the stream by the wayside
and therefore he shall lift up his head. Glory...
Psalm Prayer: Almighty God, bring the kingdom of Christ, your anointed one, to its fullness. May the perfect offering of your Son, eternal priest of the new Jerusalem, be offered in every place to your name, and make all nations a holy people for you.
Antiphon 1 God has appointed Christ to be the judge of the living and the dead.
Antiphon 2 Happy the man who shows mercy for the Lord's sake; he will stand firm for ever.
Psalm 112
The happiness of the just man
Live as children born of the light. Light produces every kind of goodness and justice and truth. (Ephesians 5:8-9).
Happy the man who fears the Lord,
who take delight in all his commands.
His sons shall be powerful on earth;
the children of the upright are blessed.
Riches and wealth are in his house;
his justice stands firm for ever.
He is a light in the darkness for the upright:
he is generous, merciful and just.
The good man takes pity and lends,
he conducts his affairs with honor.
The just man will never waver:
he will be remembered for ever.
He has no fear of evil news;
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear;
he will see the downfall of his foes.
Open-handed, he gives to the poor;
his justice stands firm for ever.
His head will be raised in glory.
The wicked man sees and is angry,
grinds his teeth and fades away;
the desire of the wicked leads to doom. Glory...
Psalm Prayer: Lord God, you are the eternal light which illumines the hearts of good people. Help us to love you, to rejoice in your glory, and so to live in this world as to avoid harsh judgment in the next. May we come to see the light of your countenance.
Antiphon 2 Happy the man who shows mercy for the Lord's sake; he will stand firm for ever.
Antiphon 3 Those things, which God foretold, through his prophets concerning the sufferings that Christ would endure, have been fulfilled.
Canticle - 1 Peter 2:21b-24
The willing acceptance of his passion by Christ, the servant of God
Christ suffered for you,
and left you an example
to have you follow in his footsteps.
He did no wrong;
no deceit was found in his mouth.
When he was insulted,
he returned no insult.
When he was made to suffer,
he did not counter with threats.
Instead, he delivered himself up
to the One who judges justly.
In his own body
He brought your sins to the cross,
so that all of us, dead to sin,
could live in accord with God's will.
By his wounds you were healed. Glory...
Antiphon 3 Those things, which God foretold, through his prophets concerning the sufferings that Christ would endure, have been fulfilled.
he did not counter with threats.
Instead, he delivered himself up
to the One who judges justly.
In his own body
He brought your sins to the cross,
so that all of us, dead to sin,
could live in accord with God's will.
By his wounds you were healed. Glory...
Antiphon 3 Those things, which God foretold, through his prophets concerning the sufferings that Christ would endure, have been fulfilled.
READING 1 Corinthians 9:24-27
Do you not know that the runners in the stadium all run in the race, but only one wins the prize? Run so as to win. Every athlete exercises discipline in every way. They do it to win a perishable crown, but we an imperishable one. Thus I do not run aimlessly; I do not fight as if I were shadowboxing. No, I drive my body and train it, for fear that, after having preached to others, I myself should be disqualified.
RESPONSORY
Listen to us, O Lord, and have mercy, for we have sinned against you.
- Listen to us, O Lord, and have mercy, for we have sinned against you.
Christ Jesus, hear our humble petitions.
- for we have sinned against you.
Glory to the Father and to the Son and to the Holy Spirit.
- Listen to us, O Lord, and have mercy, for we have sinned against you.
MAGNIFICAT (Canticle of Mary)
Antiphon: My son, you have been with me all the time, and everything I have is yours. But we had to feast and rejoice, because your brother was dead and has come to life; he was lost to us and now has been found.
INTERCESSIONS
Let us give glory to God, who has concern for us all. Let us call upon him and say:
Lord, save the people you have redeemed.
Giver of all gifts and source of all truth, give the fullness of your blessing to the college of bishops,
- and keep all those entrusted to their care faithful to the teaching of the apostles.
Pour your love into the hearts of all who share the one bread of life,
- that they may grow in unity in the body of your Son.
- that they may grow in unity in the body of your Son.
Help us to strip off our sinful selves,
- and to be clothed with Christ, your Son, the new Adam.
- and to be clothed with Christ, your Son, the new Adam.
Grant that all may do penance and find forgiveness,
- and so share in the fruits of Christ's redeeming death.
- and so share in the fruits of Christ's redeeming death.
May those who have died in your peace give you everlasting glory in heaven,
- where we, too, hope to praise you for ever.
- where we, too, hope to praise you for ever.
Our Father...
COLLECT
O God, who through your Word
reconcile the human race to yourself in a wonderful way,
grant, we pray,
that with prompt devotion and eager faith
the Christian people may hasten
toward the solemn celebrations to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.
Lent
WEEK V - SUNDAY
Evening Prayer I
Psalter, Week I
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever. Amen.
HYMN
Lenten Hymns:
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
PSALMODY
Antiphon 1: I shall place my law in their hearts; I shall be their God, and they will be my people.
Psalm 141
A prayer when in danger
An angel stood before the face of God, thurible in hand. The fragrant incense soaring aloft was the prayer of God's people on earth (Revelation 8:4)
I have called to you, Lord; hasten to help me!
Hear my voice when I cry to you.
Let my prayer arise before you like incense,
the raising of my hands like an evening oblation.
Set, O Lord, a guard over my mouth;
keep watch, O Lord, at the door of my lips!
Do not turn my heart to things that are wrong,
to evil deeds with men who are sinners.
keep watch, O Lord, at the door of my lips!
Do not turn my heart to things that are wrong,
to evil deeds with men who are sinners.
Never allow me to share in their feasting.
If a just man strikes or reproves me it is kindness
but let the oil of the wicked not anoint my head.
Let my prayer be ever against their malice.
If a just man strikes or reproves me it is kindness
but let the oil of the wicked not anoint my head.
Let my prayer be ever against their malice.
Their princes were thrown down by the side of the rock;
then they understood that my words were kind.
As a millstone is shattered to pieces on the ground,
so their bones were strewn at the mouth of the grave.
then they understood that my words were kind.
As a millstone is shattered to pieces on the ground,
so their bones were strewn at the mouth of the grave.
To you, Lord God, my eyes are turned:
in you I take refuge; spare my soul!
From the trap they have laid for me keep me safe:
keep me from the snares of those who do evil. Glory...
in you I take refuge; spare my soul!
From the trap they have laid for me keep me safe:
keep me from the snares of those who do evil. Glory...
Psalm Prayer: Lord, from the rising of the sun to its setting your name is worthy of all praise. Let our prayer come like incense before you. May the lifting up of our hands be as an evening sacrifice acceptable to you, Lord our God.
Antiphon 1 I shall place my law in their hearts; I shall be their God, and they will be my people.
Antiphon 1 I shall place my law in their hearts; I shall be their God, and they will be my people.
Antiphon 2 I count everything as loss but this: the surpassing worth of knowing Christ Jesus my Lord.
Psalm 142
You, Lord are my refuge
What is written in this Psalm was fulfilled by our Lord's passion (Saint Hilary)
With all my voice I cry to the Lord,
with all my voice I entreat the Lord.
I pour out my trouble before him;
I tell him all my distress
while my spirit faints within me.
But you, O Lord, know my path.
On the way where I shall walk
they have hidden a snare to entrap me.
Look on my right and see:
there is no one who takes my part.
I have no means of escape,
not one who cares for my soul.
they have hidden a snare to entrap me.
Look on my right and see:
there is no one who takes my part.
I have no means of escape,
not one who cares for my soul.
I cry to you, O Lord.
I have said: You are my refuge
all I have in the land of the living."
Listen, then, to my cry
for I am in the depths of distress.
I have said: You are my refuge
all I have in the land of the living."
Listen, then, to my cry
for I am in the depths of distress.
Rescue me from those who pursue me
for they are stronger than I.
Bring my soul out of this prison
and then I shall praise your name.
Around me the just will assemble
because of your goodness to me. Glory...
for they are stronger than I.
Bring my soul out of this prison
and then I shall praise your name.
Around me the just will assemble
because of your goodness to me. Glory...
Psalm Prayer: Lord, we humbly ask for your goodness. May you help us to hope in you, and give us a share with your chosen ones in the land of the living.
Antiphon 2 I count everything as loss but this: the surpassing worth of knowing Christ Jesus my Lord.
Antiphon 2 I count everything as loss but this: the surpassing worth of knowing Christ Jesus my Lord.
Antiphon 3 Although he was the Son of God, Christ learned obedience through suffering.
Canticle - Philippians 2:6-11
Christ, God's holy servant
Though he was in the form of God,
Jesus did not deem equality with God
something to be grasped at.
Rather, he emptied himself
and took the form of a slave,
being born in the likeness of men.
He was known to be of human estate
and it was thus that he humbled himself,
obediently accepting even death,
death on a cross!
Because of this,
God highly exalted him
and bestowed on him the name
above every other name,
So that at Jesus' name
every knee must bend
in the heavens, on the earth,
and under the earth,
and every tongue proclaim
to the glory of God the Father:
JESUS CHRIST IS LORD! Glory...
Antiphon 3 Although he was the Son of God, Christ learned obedience through suffering.
READING 1 Peter 1:18-21
Realize that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like silver or gold but with the precious blood of Christ as of a spotless unblemished lamb. He was known before the foundation of the world but revealed in the final time for you, who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God.
RESPONSORY
Listen to us, O Lord, and have mercy, for we have sinned against you.
- Listen to us, O Lord, and have mercy, for we have sinned against you.
Christ Jesus, hear our humble petitions.
- for we have sinned against you.
Glory to the Father, and to the Son, and to the Holy Spirit,
- Listen to us, O Lord, and have mercy, for we have sinned against you.
MAGNIFICAT (Canticle of Mary)
Antiphon: Unless a grain of wheat falls into the ground and dies, it remains only a single grain; but if it dies, it produces a rich harvest.
INTERCESSIONS
Let us give glory to Christ the Lord, who became our teacher and example and our brother. Let us pray to him, saying:
Lord, fill your people with your life.
Lord Jesus, you became like us in all things but sin; teach us how to share with others their joy and sorrow,
- that our love may grow deeper every day.
Help us to feed you in feeding the hungry,
- and to give you drink in giving drink to the thirsty.
- and to give you drink in giving drink to the thirsty.
You raised Lazarus from the sleep of death,
- grant that those who have died the death of sin may rise again through faith and repentance.
- grant that those who have died the death of sin may rise again through faith and repentance.
Inspire many to follow you with greater zeal and perfection,
- through the example of the blessed Virgin Mary and the saints.
- through the example of the blessed Virgin Mary and the saints.
Let the dead rise in your glory,
- to enjoy your love for ever.
- to enjoy your love for ever.
Our Father...
COLLECT
By your help, we beseech you, Lord our God,
may we walk eagerly in that same charity
with which, out of love for the world,
your Son handed himself over to death.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.
Lent
SUNDAY - WEEK V
Office of Readings
SUNDAY - WEEK V
Office of Readings
Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.
Antiphon: Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.
or:
Antiphon: Today if you hear the voice of the Lord, harden not your hearts.
Psalm 95 Psalm 24 Psalm 67 Psalm 100
Office of Readings
Psalter, Sunday, Week I
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Now Let Us All With One Accord
Creator of the Earth and Skies
Psalter, Sunday, Week I
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Now Let Us All With One Accord
Creator of the Earth and Skies
PSALMODY
Antiphon 1: See how the cross of the Lord stands revealed as the tree of life.
Psalm 1
There are two ways a man may take
They are happy who, putting all their trust in the cross, have plunged into the water of life (from an author of the second century)
Happy indeed is the man
who follows not the counsel of the wicked,
nor lingers in the way of sinners
nor sits in the company of scorners,
but whose delight is the law of the Lord
and who ponders his law day and night.
He is like a tree that is planted
beside the flowing waters,
that yields its fruit in due season
and whose leaves shall never fade;
and all that he does shall prosper.
Not so are the wicked, not so!
For they like winnowed chaff
shall be driven away by the wind.
When the wicked are judged they shall not stand,
nor find room among those who are just;
for the Lord guards the way of the just
but the way of the wicked leads to doom. Glory...
Psalm Prayer: Lord, you are the fullness of life of holiness and of joy. Fill our days and night with the love of your wisdom, that we may bear fruit in the beauty of holiness, like a tree watered by running streams.
Antiphon 1 See how the cross of the Lord stands revealed as the tree of life.
Antiphon 2 Here is a king of my own choosing who will rule on Mount Zion.
Psalm 2
The Messiah, king and conqueror
The rulers of the earth joined forces to overthrow Jesus, your anointed Son (Acts 4:27)
Why this tumult among nations,
among peoples this useless murmuring?
They arise, the kings of the earth,
princes plot against the Lord and his Anointed.
"Come, let us break their fetters,
come, let us cast off their yoke."
He who sits in the heavens laughs;
the Lord is laughing them to scorn.
Then he will speak in his anger,
his rage will strike them with terror.
"It is I who have set up my king on Zion,
my holy mountain."
I will announce the decree of the Lord:
The Lord said to me: "You are my Son.
It is I who have begotten you this day.
Ask and I will bequeath you the nations,
put the ends of the earth in your possession.
With a rod of iron you will break them,
shatter them like a potter's jar."
Now, O kings, understand,
take warning, rulers of the earth;
serve the Lord with awe
and trembling, pay him your homage
lest he be angry and you perish;
for suddenly his anger will blaze.
Blessed are they who put their trust in God. Glory...
Psalm Prayer: Lord God, you gave the peoples of the world to be the inheritance of your only Son; you crowned him as king of Zion, your holy city, and gave him your Church as his bride. As he proclaims the law of your eternal kingdom, may we serve him faithfully, and so share his royal power forever.
Antiphon 2 Here is a king of my own choosing who will rule on Mount Zion.
Antiphon 3 Lord, you are my protector; you have raised me up in glory.
Psalm 3
I am safe in the Lord's keeping
Christ fell asleep in death, but he rose from the dead, for God was his deliverer (Saint Irenaeus)
How many are my foes, O Lord!
How many are rising up against me!
How many are saying about me:
There is no help for him in God.
But you, Lord, are a shield about me,
my glory, who lift up my head.
I cry aloud to the Lord.
He answers from his holy mountain.
I lie down to rest, and I sleep.
I wake, for the Lord upholds me.
I will not fear even thousands of people
who are ranged on every side against me.
Arise, Lord; save me, my God,
you who strike my foes on the mouth,
you who break the teeth of the wicked!
O Lord of salvation, bless your people! Glory....
Psalm Prayer: Lord God, you heard the cry of your Son when he was oppressed and saved him from the sleep of death. Arise, Lord, help your Church. Be its shield so that it may hold up its head and radiate the glory of the resurrection.
Antiphon 3 Lord, you are my protector; you have raised me up in glory.
If anybody obeys my teaching,
- He will never die.
FIRST READING
From the beginning of the letter to the Hebrews 1:1-2:4
The son and heir of all things is exalted above the angels
In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he spoke to us through a son, whom he made heir of all things and through whom he created the universe, who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word. When he had accomplished purification from sins, he took his seat at the right hand of the Majesty on high, as far superior to the angels as the name he has inherited is more excellent than theirs.
For to which of the angels did God ever say:
"You are my son; this day I have begotten you"?
Or again:
"I will be a father to him, and he shall be a son to me"?
And again, when he leads the first-born into the world, he says:
"Let all the angels of God worship him."
Of the angels he says:
"He makes his angels winds and his ministers a fiery flame";
but of the Son:
"Your throne, O God, stands forever and ever;
and a righteous scepter is the scepter of your kingdom.
You loved justice and hated wickedness;
therefore God, your God,
anointed you with the oil of gladness above your fellow kings."
And:
"At the beginning, O Lord, you established the earth,
and the heavens are the works of your hands.
They will perish, but you remain;
and they will all grow old like a garment.
You will roll them up like a cloak,
and like a garment they will be changed.
But you are the same, and your years will have no end."
But to which of the angels has he ever said:
"Sit at my right hand until I make your enemies your footstool"?
Are they not all ministering spirits sent to serve, for the sake of those who are to inherit salvation?
Therefore, we must attend all the more to what we have heard, so that we may not be carried away. For if the word announced through angels proved firm, and every transgression and disobedience received its just recompense, how shall we escape if we ignore so great a salvation? Announced originally through the Lord, it was confirmed for us by those who had heard. God added his testimony by signs, wonders, various acts of power, and distribution of the gifts of the Holy Spirit according to his will.
In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he spoke to us through a son, whom he made heir of all things and through whom he created the universe, who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word. When he had accomplished purification from sins, he took his seat at the right hand of the Majesty on high, as far superior to the angels as the name he has inherited is more excellent than theirs.
For to which of the angels did God ever say:
"You are my son; this day I have begotten you"?
Or again:
"I will be a father to him, and he shall be a son to me"?
And again, when he leads the first-born into the world, he says:
"Let all the angels of God worship him."
Of the angels he says:
"He makes his angels winds and his ministers a fiery flame";
but of the Son:
"Your throne, O God, stands forever and ever;
and a righteous scepter is the scepter of your kingdom.
You loved justice and hated wickedness;
therefore God, your God,
anointed you with the oil of gladness above your fellow kings."
And:
"At the beginning, O Lord, you established the earth,
and the heavens are the works of your hands.
They will perish, but you remain;
and they will all grow old like a garment.
You will roll them up like a cloak,
and like a garment they will be changed.
But you are the same, and your years will have no end."
But to which of the angels has he ever said:
"Sit at my right hand until I make your enemies your footstool"?
Are they not all ministering spirits sent to serve, for the sake of those who are to inherit salvation?
Therefore, we must attend all the more to what we have heard, so that we may not be carried away. For if the word announced through angels proved firm, and every transgression and disobedience received its just recompense, how shall we escape if we ignore so great a salvation? Announced originally through the Lord, it was confirmed for us by those who had heard. God added his testimony by signs, wonders, various acts of power, and distribution of the gifts of the Holy Spirit according to his will.
RESPONSORY Hebrews 1:3;12:2
Christ Jesus, the radiance of the Father's glory and the full expression of his being,
upholds all things by the power of his word.
He cleansed us from our sins,
- and now he has taken his place in heaven,
at the right hand of God in his majesty.
Our faith rests on Jesus,
who endured the cross for the sake of the joy that lay before him.
- And now he has taken his place in heaven,
at the right hand of God in his majesty.
SECOND READING
From an Easter letter by Saint Athanasius, bishop
(Ep. 14, 1-2: PG 26, 1419-1420)
We keep the coming feast of the Lord through deeds, not words
The Word who became all things for us is close to us, our Lord Jesus Christ who promises to remain with us always. He cries out, saying: “See, I am with you all the days of this age.” He is himself the shepherd, the high priest, the way and the door, and has become all things at once for us. In the same way, he has come among us as our feast and holy day as well. The blessed Apostle says of him who was awaited: “Christ has been sacrificed as our Passover.” It was Christ who shed his light on the psalmist as he prayed: “You are my joy, deliver me from those surrounding me.” True joy, genuine festival, means the casting out of wickedness. To achieve this one must live a life of perfect goodness and, in the serenity of the fear of God, practise contemplation in one’s heart.
This was the way of the saints, who in their lifetime and at every stage of life rejoiced as at a feast. Blessed David, for example, not once but seven times rose at night to win God’s favour through prayer. The great Moses was full of joy as he sang God’s praises in hymns of victory for the defeat of Pharaoh and the oppressors of the Hebrew people. Others had hearts filled always with gladness as they performed their sacred duty of worship, like the great Samuel and the blessed Elijah. Because of their holy lives they gained freedom, and now keep festival in heaven. They rejoice after their pilgrimage in shadows, and now distinguish the reality from the promise.
When we celebrate the feast in our own day, what path are we to take? As we draw near to this feast, who is to be our guide? Beloved, it must be none other than the one whom you will address with me as our Lord Jesus Christ. He says: “I am the way.” As blessed John tells us: it is Christ “who takes away the sin of the world.” It is he who purifies our souls, as the prophet Jeremiah says: “Stand upon the ways; look and see which is the good path, and you will find in it the way of amendment for your souls.”
In former times the blood of goats and the ashes of a calf were sprinkled on those who were unclean, but they were able to purify only the body. Now through the grace of God’s Word everyone is made abundantly clean. If we follow Christ closely we shall be allowed, even on this earth, to stand as it were on the threshold of the heavenly Jerusalem, and enjoy the contemplation of that everlasting feast, like the blessed apostles, who in following the Saviour as their leader, showed, and still show, the way to obtain the same gift from God. They said: “See, we have left all things and followed you.” We too follow the Lord, and we keep his feast by deeds rather than by words.
RESPONSORY Hebrew 6:20; John 1:29
For our sake,
Jesus went before us into heaven,
- and he has become like Melchizedek,
a high priest for ever.
This is the Lamb of God who takes away the sins of the world.
- and he has become like Melchizedek,
a high priest for ever.
COLLECT
By your help, we beseech you, Lord our God,
may we walk eagerly in that same charity
with which, out of love for the world,
your Son handed himself over to death.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Let us praise the Lord.
- And give him thanks.
Lent
WEEK V - SUNDAY
Morning Prayer
Invitatory
The Invitatory opens the first Office of the day. If the Office of Readings is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
The Invitatory opens the first Office of the day. If the Office of Readings is the first Office of the day, begin below.
Lord, open my lips.
- And my mouth shall proclaim your praise.
Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.
Antiphon: Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.
or:
Antiphon: Today if you hear the voice of the Lord, harden not your hearts.
Psalm 95 Psalm 24 Psalm 67 Psalm 100
Morning Prayer
Psalter, Sunday Week V
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
Psalter, Sunday Week V
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Praise To The Holiest In The Height
The Glory Of These Forty Days
With Hearts Renewed By Living Faith
Precemur Omnes Cernui
Iam, Christe, Sol Iustitiae
PSALMODY
Antiphon 1: My God, you have become my help.
Psalm 63:2-9
A soul thirsting for God
Whoever has left the darkness of sin yearns for God
O God, you are my God, for you I long;
for you my soul is thirsting.
My body pines for you
like a dry, weary land without water.
So I gaze on you in the sanctuary
to see your strength and your glory.
For your love is better than life,
my lips will speak your praise.
So I will bless you all my life,
in your name I will lift up my hands.
My soul shall be filled as with a banquet,
my mouth shall praise you with joy.
On my bed I remember you.
On you I muse through the night
for you have been my help;
in the shadow of your wings I rejoice.
My soul clings to you;
your right hand holds me fast. Glory...
Psalm Prayer: Father, creator of unfailing light, give that same light to those who call to you. May our lips praise you; our lives proclaim your goodness; our work give you honor, and our voices celebrate you for ever.
Antiphon 1 My God, you have become my help.
Antiphon 2 Free us by your wonderful works; deliver us from the power of death.
Canticle - Daniel 3:57-88,56
Let all creatures praise the Lord
All you servants of the Lord, sing praise to him (Revelation 19:5)
Bless the Lord, all you works of the Lord.
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord.
You heavens, bless the Lord.
All you waters above the heavens, bless the Lord.
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord.
Stars of heaven, bless the Lord.
Every shower and dew, bless the Lord.
All you winds, bless the Lord.
Fire and heat, bless the Lord.
Cold and chill, bless the Lord.
Dew and rain, bless the Lord.
Frost and chill, bless the Lord.
Ice and snow, bless the Lord.
Nights and days, bless the Lord.
Light and darkness, bless the Lord.
Lightnings and clouds, bless the Lord.
Let the earth bless the Lord.
Praise and exalt him above all forever.
Mountains and hills, bless the Lord.
Everything growing from the earth, bless the Lord.
You springs, bless the Lord.
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord.
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord.
You sons of men, bless the Lord.
O Israel, bless the Lord.
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord.
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord.
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord.
Praise and exalt him above all forever.
Let us bless the Father, and the Son, and the Holy Spirit.
Let us praise and exalt him above all forever.
Blessed are you, Lord, in the firmament of heaven.
Praiseworthy and glorious and exalted above all forever.
Antiphon 2 Free us by your wonderful works; deliver us from the power of death.
Antiphon 3 The hour has come for the Son of Man to be glorified.
Psalm 149
The joy of God's holy people
Let the sons of the Church, the children of the new people, rejoice in Christ, their King (Hesychius)
Sing a new song to the Lord,
his praise in the assembly of the faithful.
Let Israel rejoice in its maker,
let Zion’s sons exult in their king.
Let them praise his name with dancing
and make music with timbrel and harp.
For the Lord takes delight in his people.
He crowns the poor with salvation.
Let the faithful rejoice in their glory,
shout for joy and take their rest.
Let the praise of God be on their lips
and a two-edged sword in their hand,
to deal out vengeance to the nations
and punishment on all the peoples;
to bind their kings in chains
and their nobles in fetters of iron;
to carry out the sentence pre-ordained;
this honor is for all his faithful. Glory...
Psalm Prayer: Let Israel rejoice in you, Lord, and acknowledge you as creator and redeemer. We put our trust in your faithfulness and proclaim the wonderful truths of salvation. May your loving kindness embrace us now and for ever.
Antiphon 3 The hour has come for the Son of Man to be glorified.
Antiphon 3 The hour has come for the Son of Man to be glorified.
READING Leviticus 23:4 - 7
These, then, are the festivals of the Lord which you shall celebrate at their proper time with a sacred assembly. The Passover of the Lord falls on the fourteenth day of the first month, at the evening twilight. The fifteenth day of this month is the Lord's feast of Unleavened Bread. For seven days you shall eat unleavened bread. On the first of these days you shall hold a sacred assembly and do no sort of work.
RESPONSORY
Christ, Son of the living God, have mercy on us.
- Christ, Son of the living God, have mercy on us.
You were wounded for our offenses,
- have mercy on us.
Glory to the Father and to the Son and to the Holy Spirit.
- Christ, Son of the living God, have mercy on us
BENEDICTUS (Canticle of Zechariah)
Antiphon: Our friend Lazarus has fallen asleep; let us go wake him.
INTERCESSIONS
Let us praise our loving Redeemer, who gained for us this season of grace, and pray to him, saying:
Lord, create a new spirit in us.
Christ, our life, through baptism we were buried with you and rose to life with you,
- may we walk today in newness of life.
- may we walk today in newness of life.
Lord, you have brought blessings to all mankind,
- bring us to share your concern for the good of all.
- bring us to share your concern for the good of all.
May we work together to build up the earthly city,
- with our eyes fixed on the city that lasts for ever.
- with our eyes fixed on the city that lasts for ever.
Healer of body and soul, cure the sickness of our spirit,
- so that we may grow in holiness through your constant care.
- so that we may grow in holiness through your constant care.
Our Father...
COLLECT
By your help, we beseech you, Lord our God,
may we walk eagerly in that same charity
with which, out of love for the world,
your Son handed himself over to death.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.
Lent
WEEK V - SUNDAY
Daytime Prayer
Psalter, Sunday, Week I
WEEK V - SUNDAY
Daytime Prayer
Psalter, Sunday, Week I
O God, come to my assistance.
O Lord, make haste to help me.
O Lord, make haste to help me.
Glory to the Father and to the Son and to the Holy Spirit,
As it was in the beginning, is now, and ever shall be, world without end. Amen.
As it was in the beginning, is now, and ever shall be, world without end. Amen.
HYMN
Lenten Hymn:
Take Up Your Cross, the Savior Said
Daytime Prayer
TERCE (Midmorning)
Ant. The time of penance has come, the time to atone for our sins and seek our salvation.
Psalms of the Day
Reading
2 Corinthians 4:10-11
Continually we carry about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh.
Create in me a clean heart, O God.
- Renew in me a steadfast spirit.
COLLECT
By your help, we beseech you, Lord our God,
may we walk eagerly in that same charity
with which, out of love for the world,
your Son handed himself over to death.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
TERCE (Midmorning)
Ant. The time of penance has come, the time to atone for our sins and seek our salvation.
Psalms of the Day
Reading
2 Corinthians 4:10-11
Continually we carry about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh.
Create in me a clean heart, O God.
- Renew in me a steadfast spirit.
COLLECT
By your help, we beseech you, Lord our God,
may we walk eagerly in that same charity
with which, out of love for the world,
your Son handed himself over to death.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
SEXT (Midday)
Antiphon: As I live, says the Lord, I do not wish the sinner to die, but to turn back to me and live.
Psalms of the Day
Reading
1 Peter 4:13-14
Rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly. If you are insulted for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you.
Turn away your face from my sins.
- Blot out all my guilt.
COLLECT
By your help, we beseech you, Lord our God,
may we walk eagerly in that same charity
with which, out of love for the world,
your Son handed himself over to death.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
NONE (Midafternoon)
Antiphon: Armed with God's justice and power, let us prove ourselves through patient endurance.
Psalms of the Day
Reading
1 Peter 5:10-11
The God of all grace who called you to his eternal glory through Christ Jesus will himself restore, confirm, strengthen, and establish you after you have suffered a little. To him be dominion forever. Amen.
My sacrifice to God is a contrite spirit.
- A humble contrite heart, O God, you will not spurn.
COLLECT
By your help, we beseech you, Lord our God,
may we walk eagerly in that same charity
with which, out of love for the world,
your Son handed himself over to death.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
At one of the hours, the psalms are said as below. At the other hours, the complementary psalms are used.
PSALMODY
Psalm 118
Song of joy for salvation
This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest (Acts 4:11)
I
Give thanks to the Lord for he is good,
for his love endures for ever.
Let the sons of Israel say:
His love endures for ever.
Let the sons of Aaron say:
His love endures for ever.
Let those who fear the Lord say:
His love endures for ever.
I called to the Lord in my distress;
he answered and freed me.
The Lord is at my side; I do not fear.
what can man do against me?
The Lord is at my side as my helper;
I shall look down on my foes.
It is better to take refuge in the Lord
than to trust in men;
it is better to take refuge in the Lord
than to trust in princes. Glory...
II
The nations all encompassed me;
in the Lord's name I crushed them.
They compassed me, compassed me about;
in the Lord's name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord's name I crushed them.
I was thrust down, thrust down and falling,
but the Lord was my helper.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.
The Lord's right hand has triumphed;
his right hand raised me.
The Lord's right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die. Glory...
The nations all encompassed me;
in the Lord's name I crushed them.
They compassed me, compassed me about;
in the Lord's name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord's name I crushed them.
I was thrust down, thrust down and falling,
but the Lord was my helper.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.
The Lord's right hand has triumphed;
his right hand raised me.
The Lord's right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die. Glory...
III
Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord's own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.
The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.
O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.
Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever. Glory...
Psalm Prayer: Lord God, you have given us the great day of rejoicing: Jesus Christ, the stone rejected by the builders, has become the cornerstone of the Church, our spiritual home. Shed upon your Church the rays of your glory, that it may be seen as the gate of salvation open to all nations. Let cries of joy and exultation ring out from its tents, to celebrate the wonder of Christ's resurrection.
Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord's own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.
The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.
O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.
Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever. Glory...
Psalm Prayer: Lord God, you have given us the great day of rejoicing: Jesus Christ, the stone rejected by the builders, has become the cornerstone of the Church, our spiritual home. Shed upon your Church the rays of your glory, that it may be seen as the gate of salvation open to all nations. Let cries of joy and exultation ring out from its tents, to celebrate the wonder of Christ's resurrection.
Let us praise the Lord.
- And give him thanks.
Lent
WEEK V - SUNDAY
Evening Prayer II
Psalter, Sunday, Week I
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Lenten Hymns:
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
Lord Who Throughout These Forty Days
This Is Our Accepted Time
When I Survey The Wondrous Cross
Attende Domine
Audi, Benigne Conditor
Iesu, Quadragenariae
PSALMODY
Antiphon 1: As the serpent was lifted up in the desert, so the Son of Man must be lifted up.
Psalm 110:1-5,7
The Messiah, king and priest
Christ's reign will last until all his enemies are made subject to him (1 Corinthians 15:25)
The Lord's revelation to my Master:
"Sit on my right:
your foes I will put beneath your feet."
The Lord will yield from Zion
your scepter of power:
rule in the midst of all your foes.
A prince from the day of your birth
on the holy mountains;
from the womb before the dawn I begot you.
The Lord has sworn an oath he will not change.
"You are a priest for ever,
a priest like Melchizedeck of old."
The Master standing at your right hand
will shatter kings in the day of his wrath.
He shall drink from the stream by the wayside
and therefore he shall lift up his head. Glory...
Psalm Prayer: Father, we ask you to give us victory and peace. In Jesus Christ, our Lord and King, we are already seated at your right hand. We look forward to praising you in the fellowship of all your saints in our heavenly homeland.
Antiphon 1 As the serpent was lifted up in the desert, so the Son of Man must be lifted up.
Antiphon 1: As the serpent was lifted up in the desert, so the Son of Man must be lifted up.
Psalm 110:1-5,7
The Messiah, king and priest
Christ's reign will last until all his enemies are made subject to him (1 Corinthians 15:25)
The Lord's revelation to my Master:
"Sit on my right:
your foes I will put beneath your feet."
The Lord will yield from Zion
your scepter of power:
rule in the midst of all your foes.
A prince from the day of your birth
on the holy mountains;
from the womb before the dawn I begot you.
The Lord has sworn an oath he will not change.
"You are a priest for ever,
a priest like Melchizedeck of old."
The Master standing at your right hand
will shatter kings in the day of his wrath.
He shall drink from the stream by the wayside
and therefore he shall lift up his head. Glory...
Psalm Prayer: Father, we ask you to give us victory and peace. In Jesus Christ, our Lord and King, we are already seated at your right hand. We look forward to praising you in the fellowship of all your saints in our heavenly homeland.
Antiphon 1 As the serpent was lifted up in the desert, so the Son of Man must be lifted up.
Antiphon 2 The Lord of hosts protects us and sets us free, he guides and saves his people.
Psalm 114
The Israelites are delivered from the bondage of Egypt
You too left Egypt when, at baptism, you renounced that world which is at enmity with God. (Saint Augustine)
When Israel came forth from Egypt,
Jacob's sons from an alien people
Judah became the Lord's temple,
Israel became his kingdom.
The sea fled at the sight:
the Jordan turned back on its course,
the mountains leapt like rams
and the hills like yearling sheep.
Why was it, sea, that you fled,
that you turned back, Jordan, on your course?
Mountains, that you leapt like rams;
hills, like yearling sheep?
Tremble, O earth, before the Lord,
in the presence of the God of Jacob,
who turns the rock into a pool
and flint into a spring of water. Glory...
Psalm Prayer: Almighty God, ever-living mystery of unity and trinity, you gave life to the new Israel by birth from water and the Spirit, and made it a chosen race, a royal priesthood, a people set apart as your eternal possession. May all those you have called to walk in the splendor of the new light render you fitting service and adoration.
Antiphon 2 The Lord of hosts protects us and sets us free, he guides and saves his people.
The Israelites are delivered from the bondage of Egypt
You too left Egypt when, at baptism, you renounced that world which is at enmity with God. (Saint Augustine)
When Israel came forth from Egypt,
Jacob's sons from an alien people
Judah became the Lord's temple,
Israel became his kingdom.
The sea fled at the sight:
the Jordan turned back on its course,
the mountains leapt like rams
and the hills like yearling sheep.
Why was it, sea, that you fled,
that you turned back, Jordan, on your course?
Mountains, that you leapt like rams;
hills, like yearling sheep?
Tremble, O earth, before the Lord,
in the presence of the God of Jacob,
who turns the rock into a pool
and flint into a spring of water. Glory...
Psalm Prayer: Almighty God, ever-living mystery of unity and trinity, you gave life to the new Israel by birth from water and the Spirit, and made it a chosen race, a royal priesthood, a people set apart as your eternal possession. May all those you have called to walk in the splendor of the new light render you fitting service and adoration.
Antiphon 2 The Lord of hosts protects us and sets us free, he guides and saves his people.
Antiphon 3 He was pierced for our offenses and burdened with our sins. By his wounds we are healed.
Canticle - 1 Peter 2:21b-24
The willing acceptance of his passion by Christ, the servant of God
Christ suffered for you,
and left you an example
to have you follow in his footsteps.
He did no wrong;
no deceit was found in his mouth.
When he was insulted,
he returned no insult.
When he was made to suffer,
he did not counter with threats.
Instead, he delivered himself up
to the One who judges justly.
In his own body
He brought your sins to the cross,
so that all of us, dead to sin,
could live in accord with God's will.
By his wounds you were healed. Glory...
Antiphon 3 He was pierced for our offenses and burdened with our sins. By his wounds we are healed.
he did not counter with threats.
Instead, he delivered himself up
to the One who judges justly.
In his own body
He brought your sins to the cross,
so that all of us, dead to sin,
could live in accord with God's will.
By his wounds you were healed. Glory...
Antiphon 3 He was pierced for our offenses and burdened with our sins. By his wounds we are healed.
READING Acts 13:26-30
My brothers, children of the family of Abraham, and those others among you who are God-fearing, to us this word of salvation has been sent.The inhabitants of Jerusalem and their leaders failed to recognize him, and by condemning him they fulfilled the oracles of the prophets that are read sabbath after sabbath. For even though they found no grounds for a death sentence, they asked Pilate to have him put to death, and when they had accomplished all that was written about him, they took him down from the tree and placed him in a tomb. But God raised him from the dead.
RESPONSORY
Listen to us, O Lord, and have mercy, for we have sinned against you.
- Listen to us, O Lord, and have mercy, for we have sinned against you.
Christ Jesus, hear our humble petitions.
- for we have sinned against you.
Glory to the Father and to the Son and to the Holy Spirit.
- Listen to us, O Lord, and have mercy, for we have sinned against you.
MAGNIFICAT (Canticle of Mary)
Antiphon: When I am lifted up from the earth, I will draw all people to myself.
INTERCESSIONS
All praise to God the Father who brought his chosen people to rebirth from imperishable seed through his eternal Word. Let us ask him as his children:
Lord, be gracious to your people.
God of mercy, hear the prayers we offer for all your people,
- may they hunger for your word more than for bodily food.
Give us a sincere and active love for our own nation and for all mankind,
- may we work always to build a world of peace and goodness.
- may we work always to build a world of peace and goodness.
Look with love on all to be reborn in baptism,
- that they may be living stones in your temple of the Spirit.
- that they may be living stones in your temple of the Spirit.
You moved Nineveh to repentance by the preaching of Jonah,
- in your mercy touch the hearts of sinners by the preaching of your word.
- in your mercy touch the hearts of sinners by the preaching of your word.
May the dying go in hope to meet Christ their judge,
- may they rejoice for ever in the vision of your glory.
- may they rejoice for ever in the vision of your glory.
Our Father...
COLLECT
By your help, we beseech you, Lord our God,
may we walk eagerly in that same charity
with which, out of love for the world,
your Son handed himself over to death.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Crown Him with many crowns,
the Lamb upon His throne:
Hark! how the heav’nly anthem drowns
all music but its own!
Awake, my soul, and sing
of him who died for thee,
And hail Him as thy matchless King
thru all eternity.
Crown Him the Lord of lords,
who over all doth reign,
Who once on earth, the incarnate Word,
for ransomed sinners slain,
Now lives in realms of light,
where saints with angels sing
Their songs before Him day and night,
their God, Redeemer, King.
Crown Him the Lord of heav’n:
One with the Father known;
One with the Spirit through Him giv’n
from yonder glorious throne.
To Thee be endless praise,
for Thou for us hast died;
Be Thou, O Lord, thru endless days
adored and magnified.
the Lamb upon His throne:
Hark! how the heav’nly anthem drowns
all music but its own!
Awake, my soul, and sing
of him who died for thee,
And hail Him as thy matchless King
thru all eternity.
Crown Him the Lord of lords,
who over all doth reign,
Who once on earth, the incarnate Word,
for ransomed sinners slain,
Now lives in realms of light,
where saints with angels sing
Their songs before Him day and night,
their God, Redeemer, King.
Crown Him the Lord of heav’n:
One with the Father known;
One with the Spirit through Him giv’n
from yonder glorious throne.
To Thee be endless praise,
for Thou for us hast died;
Be Thou, O Lord, thru endless days
adored and magnified.
PSALMODY
Antiphon 1: Day after day I sat teaching you in the temple and you did not lay hands on me. Now you come to scourge me and lead me to the cross.
Psalm 119:105-112
XIV (Nun)A meditation of God's law
This is my commandment, that you should love one another. (John 15:12)
Your word is a lamp for my steps
and a light for my path.
I have sworn and have made up my mind
to obey your decrees.
Lord, I am deeply afflicted;
by your word give me life.
Accept, Lord, the homage of my lips
and teach me your decrees.
Though I carry my life in my hands,
I remember your law.
Though the wicked try to ensnare me,
I do not stray from your precepts.
Your will is my heritage for ever,
the joy of my heart.
I set myself to carry out your statutes in fullness for ever. Glory...
This is my commandment, that you should love one another. (John 15:12)
Your word is a lamp for my steps
and a light for my path.
I have sworn and have made up my mind
to obey your decrees.
Lord, I am deeply afflicted;
by your word give me life.
Accept, Lord, the homage of my lips
and teach me your decrees.
Though I carry my life in my hands,
I remember your law.
Though the wicked try to ensnare me,
I do not stray from your precepts.
Your will is my heritage for ever,
the joy of my heart.
I set myself to carry out your statutes in fullness for ever. Glory...
Psalm Prayer: Let your Word, Father, be a lamp for our feet and a light to our path, so that we may understand what you wish to teach us and follow the path your light marks out for us.
Antiphon 1 Day after day I sat teaching you in the temple and you did not lay hands on me. Now you come to scourge me and lead me to the cross.
Antiphon 1 Day after day I sat teaching you in the temple and you did not lay hands on me. Now you come to scourge me and lead me to the cross.
Antiphon 2 The Lord God is my help; no shame can harm me.
Psalm 16
The Lord himself is my heritage
The Father raised up Jesus, freeing him from the grip of death (Acts 2:24)
Preserve me, God, I take refuge in you.
I say to you Lord "You are my God.
My happiness lies in you alone."
You have put into my heart a marvelous love
for the faithful ones who dwell in your land.
Those who choose other gods increase their sorrows.
Never will I offer their offerings of blood.
Never will I take their name upon my lips.
O Lord, it is you who are my portion and cup,
it is you yourself who are my prize.
The lot marked out for me is my delight,
welcome indeed the heritage that falls to me!
I will bless you, Lord, you give me counsel,
and even at night direct my heart.
I keep you, Lord, ever in my sight;
since you are at my right hand, I shall stand firm.
And so my heart rejoices, my soul is glad;
even my body shall rest in safety.
For you will not leave my soul among the dead,
nor let your beloved know decay.
You will show me the path of life,
the fullness of joy in your presence,
at your right hand happiness for ever. Glory...
Psalm Prayer: Lord Jesus, uphold those who hope in you and give us your counsel, so that we may know the joy of your resurrection and deserve to be among the saints at your right hand.
Antiphon 2 The Lord God is my help; no shame can harm me.
Antiphon 3 The Lord Jesus humbled himself by showing obedience even when this meant death, death on the cross.
Canticle - Philippians 2:6-11
Christ, God's holy servant
Though he was in the form of God,
Jesus did not deem equality with God
something to be grasped at.
Rather, he emptied himself
and took the form of a slave,
being born in the likeness of men.
He was known to be of human estate
and it was thus that he humbled himself,
obediently accepting even death,
death on a cross!
Because of this,
God highly exalted him
and bestowed on him the name
above every other name,
So that at Jesus' name
every knee must bend
in the heavens, on the earth,
and under the earth,
and every tongue proclaim
to the glory of God the Father:
JESUS CHRIST IS LORD! Glory...
Antiphon 3 The Lord Jesus humbled himself by showing obedience even when this meant death, death on the cross.
READING 1 Peter 1:18-21
Realize that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like silver or gold but with the precious blood of Christ as of a spotless unblemished lamb. He was known before the foundation of the world but revealed in the final time for you, who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God.
RESPONSORY
We worship you, O Christ and we praise you.
- We worship you, O Christ and we praise you.
Because by your cross you have redeemed the world.
- We praise you.
Glory to the Father and to the Son and to the Holy Spirit.
- We worship you, O Christ and we praise you.
MAGNIFICAT (Canticle of Mary)
Antiphon: Praise to our King, the Son of David, the Redeemer of the world; praise to the Savior whose coming had been foretold by the prophets.
INTERCESSIONS
Before his passion, Christ looked out over Jerusalem and wept for it, because it had not recognized the hour of God's visitation. With sorrow for our sins, let us adore him and say:
Lord have mercy on your people.
You longed to gather to yourself the people of Jerusalem , as the hen gathers her young,
- teach all people's to recognize the hour of your visitation.
Do not forsake those who have forsaken you,
- turn our hearts to you and we will return to you, our God.
Through your passion, you gave grace to the world,
- help us to live always by your spirit, given to us in baptism.
By your passion, help us to deny ourselves
- and so prepare to celebrate your resurrection.
You reign in the glory of the Father,
- remember those who have died today.
Our Father...
COLLECT
Almighty ever-living God,
who as an example of humility for the human race to follow
caused our Savior to take flesh and submit to the Cross,
graciously grant that we may heed his lesson of patient suffering
and so merit a share in his Resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Hail Redeemer, King divine!
Priest and Lamb, the throne is thine;
King, whose reign shall never cease,
Prince of everlasting peace.
Refrain
Angels, saints and nations sing :
"Praise be Jesus Christ our King;
Lord of life, earth, sky and sea,
King of love on Calvary!"
Christ, Thou King of truth and might,
Be to us eternal light.
Till in peace each nation rings,
With Thy praises, King of Kings
Refrain
Priest and Lamb, the throne is thine;
King, whose reign shall never cease,
Prince of everlasting peace.
Refrain
Angels, saints and nations sing :
"Praise be Jesus Christ our King;
Lord of life, earth, sky and sea,
King of love on Calvary!"
Christ, Thou King of truth and might,
Be to us eternal light.
Till in peace each nation rings,
With Thy praises, King of Kings
Refrain
PSALMODY
Antiphon 1: Lord God, in splendor and majesty you are clothed, wrapped in light as in a robe.
Psalm 104
There are two ways a man may take
They are happy who, putting all their trust in the cross, have plunged into the water of life (from an author of the second century)
I
Bless the Lord, my soul!
Lord God, how great you are,
clothed in majesty and glory,
wrapped in light as in a robe!
You stretch out the heavens like a tent.
Above the rains you build your dwelling.
You make the clouds your chariot,
you walk on the wings of the wind,
you make the winds your messengers
and flashing fire your servants.
You founded the earth on its base,
to stand firm from age to age.
You wrapped it with the ocean like a cloak:
the waters stood higher than the mountains.
At your threat they took to flight;
at the voice of your thunder they fled.
They rose over the mountains and flowed down
to the place which you had appointed.
You set limits they might not pass
lest they return to cover the earth.
You make springs gush forth in the valleys;
they flow in between the hills.
They give drink to all the beasts of the field;
the wild asses quench their thirst.
On their banks dwell the birds of heaven;
from the branches they sing their song. Glory...
Antiphon 1: Lord God, in splendor and majesty you are clothed, wrapped in light as in a robe.
Antiphon 1: Lord God, in splendor and majesty you are clothed, wrapped in light as in a robe.
Psalm 104
There are two ways a man may take
They are happy who, putting all their trust in the cross, have plunged into the water of life (from an author of the second century)
I
Bless the Lord, my soul!
Lord God, how great you are,
clothed in majesty and glory,
wrapped in light as in a robe!
You stretch out the heavens like a tent.
Above the rains you build your dwelling.
You make the clouds your chariot,
you walk on the wings of the wind,
you make the winds your messengers
and flashing fire your servants.
You founded the earth on its base,
to stand firm from age to age.
You wrapped it with the ocean like a cloak:
the waters stood higher than the mountains.
At your threat they took to flight;
at the voice of your thunder they fled.
They rose over the mountains and flowed down
to the place which you had appointed.
You set limits they might not pass
lest they return to cover the earth.
You make springs gush forth in the valleys;
they flow in between the hills.
They give drink to all the beasts of the field;
the wild asses quench their thirst.
On their banks dwell the birds of heaven;
from the branches they sing their song. Glory...
Antiphon 1: Lord God, in splendor and majesty you are clothed, wrapped in light as in a robe.
Antiphon 2: The Lord has brought forth bread from the earth, and wine to give warmth to our hearts.
II
From your dwelling you water the hills;
earth drinks its fill of your gift.
You make the grass grow for the cattle
and the plants to serve man's our needs,
that he may bring forth bread from the earth
and wine to cheer man's heart;
oil, to make his face shine
and bread to strengthen man's heart.
The trees of the Lord drink their fill,
the cedars he planted on Lebanon;
there the birds build their nests;
on the treetop the stork has her home.
The goats find a home on the mountains
and rabbits hide in the rocks.
You made the moon to mark the months;
the sun knows the time for its setting.
When you spread the darkness it is night
and all the beasts of the forest creep forth.
The young lions roar for their prey
and ask their food from God.
At the rising of the sun they steal away
and go to rest in their dens.
Man goes out to his work,
to labor till evening falls. Glory...
Antiphon 2: The Lord has brought forth bread from the earth, and wine to give warmth to our hearts.
Antiphon 3: The Lord looked upon all he had made and saw that it was very good.
III
How many are your works, O Lord!
In wisdom you have made them all.
The earth is full of your riches.
There is the sea, vast and wide,
with its moving swarms past counting,
living things great and small.
The ships are moving there
and the monsters you made to play with.
All of these look to you
to give them their food in due season.
You give it, they gather it up:
you open your hand, they have their fill.
You hide your face, they are dismayed;
you take back your spirit, they die,
returning to the dust from which they came.
You send forth your spirit, they are created;
and you renew the face of the earth.
May the glory of the Lord last for ever!
May the Lord rejoice in his works!
He looks on the earth and it trembles;
the mountains send forth smoke at his touch.
I will sing to the Lord all my life,
make music to my God while I live.
May my thoughts be pleasing to him.
I find my joy in the Lord.
Let sinners vanish from the earth
and the wicked exist no more.
Bless the Lord, my soul. Glory...
Psalm Prayer: Father, as you made springs in valleys to form streams between mountains, so you made living streams of grace flow from the Apostles that their teaching may bring salvation to all the nations. May we have a practical knowledge of their doctrine, be obedient to their commands, obtain remission of our sins through their prayers, and finally receive the reward of eternal happiness.
Antiphon 3: The Lord looked upon all he had made and saw that it was very good.
When I am lfited up from the earth,
- I will draw all people to myself.
FIRST READING
From the letter to the Hebrews 10:1-18
We are sanctified through the offering of Christ
Since the law has only a shadow of the good things to come, and not the very image of them, it can never make perfect those who come to worship by the same sacrifices that they offer continually each year. Otherwise, would not the sacrifices have ceased to be offered, since the worshipers, once cleansed, would no longer have had any consciousness of sins? But in those sacrifices there is only a yearly remembrance of sins, for it is impossible that the blood of bulls and goats take away sins. For this reason, when he came into the world, he said:
"Sacrifice and offering you did not desire,
but a body you prepared for me;
holocausts and sin offerings you took no delight in.
Then I said, 'As is written of me in the scroll,
Behold, I come to do your will, O God.'"
First he says,
"Sacrifices and offerings, holocausts and sin offerings,
you neither desired nor delighted in."
These are offered according to the law. Then he says,
"Behold, I come to do your will."
He takes away the first to establish the second.
By this "will," we have been consecrated through the offering of the body of Jesus Christ once for all. Every priest stands daily at his ministry, offering frequently those same sacrifices that can never take away sins. But this one offered one sacrifice for sins, and took his seat forever at the right hand of God; now he waits until his enemies are made his footstool. For by one offering he has made perfect forever those who are being consecrated. The holy Spirit also testifies to us, for after saying:
"This is the covenant I will establish with them
after those days, says the Lord:
'I will put my laws in their hearts,
and I will write them upon their minds,'"
he also says:
"Their sins and their evildoing
I will remember no more."
Where there is forgiveness of these, there is no longer offering for sin.
Since the law has only a shadow of the good things to come, and not the very image of them, it can never make perfect those who come to worship by the same sacrifices that they offer continually each year. Otherwise, would not the sacrifices have ceased to be offered, since the worshipers, once cleansed, would no longer have had any consciousness of sins? But in those sacrifices there is only a yearly remembrance of sins, for it is impossible that the blood of bulls and goats take away sins. For this reason, when he came into the world, he said:
"Sacrifice and offering you did not desire,
but a body you prepared for me;
holocausts and sin offerings you took no delight in.
Then I said, 'As is written of me in the scroll,
Behold, I come to do your will, O God.'"
First he says,
"Sacrifices and offerings, holocausts and sin offerings,
you neither desired nor delighted in."
These are offered according to the law. Then he says,
"Behold, I come to do your will."
He takes away the first to establish the second.
By this "will," we have been consecrated through the offering of the body of Jesus Christ once for all. Every priest stands daily at his ministry, offering frequently those same sacrifices that can never take away sins. But this one offered one sacrifice for sins, and took his seat forever at the right hand of God; now he waits until his enemies are made his footstool. For by one offering he has made perfect forever those who are being consecrated. The holy Spirit also testifies to us, for after saying:
"This is the covenant I will establish with them
after those days, says the Lord:
'I will put my laws in their hearts,
and I will write them upon their minds,'"
he also says:
"Their sins and their evildoing
I will remember no more."
Where there is forgiveness of these, there is no longer offering for sin.
RESPONSORY Hebrews 10:5,6,7,4 (Psalm 40:7-8)
Sacrifice and offerings you did not desire,
but you prepared a body for me.
Burnt offerings for sin could not please you.
So I said:
- Here I am, Lord God, I come to do your will.
The blood of bulls and goats could never take away sins.
When Christ came into the world he said:
- Here I am, Lord God, I come to do your will.
SECOND READING
From a sermon by Saint Andrew of Crete, bishop
(Oratio 9 in ramos palmarum: PG 97, 990-994)
Blessed is he who comes in the name of the Lord. Blessed is the King of Israel
Let us go together to meet Christ on the Mount of Olives. Today he returns from Bethany and proceeds of his own free will toward his holy and blessed passion, to consummate the mystery of our salvation. He who came down from heaven to raise us from the depths of sin, to raise us with himself, we are told in Scripture, above every sovereignty, authority and power, and every other name that can be named, now comes of his own free will to make his journey to Jerusalem. He comes without pomp or ostentation. As the psalmist says: He will not dispute or raise his voice to make it heard in the streets. He will be meek and humble, and he will make his entry in simplicity.
(Oratio 9 in ramos palmarum: PG 97, 990-994)
Blessed is he who comes in the name of the Lord. Blessed is the King of Israel
Let us go together to meet Christ on the Mount of Olives. Today he returns from Bethany and proceeds of his own free will toward his holy and blessed passion, to consummate the mystery of our salvation. He who came down from heaven to raise us from the depths of sin, to raise us with himself, we are told in Scripture, above every sovereignty, authority and power, and every other name that can be named, now comes of his own free will to make his journey to Jerusalem. He comes without pomp or ostentation. As the psalmist says: He will not dispute or raise his voice to make it heard in the streets. He will be meek and humble, and he will make his entry in simplicity.
Let us run to accompany him as he hastens toward his passion, and imitate those who met him then, not by covering his path with garments, olive branches or palms, but by doing all we can to prostrate ourselves before him by being humble and by trying to live as he would wish. Then we shall be able to receive the Word at his coming, and God, whom no limits can contain, will be within us.
In his humility Christ entered the dark regions of our fallen world and he is glad that he became so humble for our sake, glad that he came and lived among us and shared in our nature in order to raise us up again to himself. And even though we are told that he has now ascended above the highest heavens - the proof, surely, of his power and godhead - his love for man will never rest until he has raised our earthbound nature from glory to glory, and made it one with his own in heaven.
So let us spread before his feet, not garments or soulless olive branches, which delight the eye for a few hours and then wither, but ourselves, clothed in his grace, or rather, clothed completely in him. We who have been baptized into Christ must ourselves be the garments that we spread before him. Now that the crimson stains of our sins have been washed away in the saving waters of baptism and we have become white as pure wool, let us present the conqueror of death, not with mere branches of palms but with the real rewards of his victory. Let our souls take the place of the welcoming branches as we join today in the children's holy song: Blessed is he who comes in the name of the Lord. Blessed is the king of Israel.
RESPONSORY John 12:12,13; Matthew 21:8,9
When the people heard that Jesus was entering Jerusalem,
they went out to meet him.
Many spread their cloaks before him
while others took branches from the trees,
as the cried aloud:
- Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord.
The crowd that went ahead of him,
and the crowd that followed after cried out:
- Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord.
COLLECT
Almighty ever-living God,
who as an example of humility for the human race to follow
caused our Savior to take flesh and submit to the Cross,
graciously grant that we may heed his lesson of patient suffering
and so merit a share in his Resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Let us praise the Lord.
- And give him thanks.
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Refrain
All glory, laud and honor,
To Thee, Redeemer, King,
To Whom the lips of children
Made sweet hosannas ring.
All glory, laud and honor,
To Thee, Redeemer, King,
To Whom the lips of children
Made sweet hosannas ring.
Thou art the King of Israel,
Thou David's royal Son,
Who in the Lord's Name comest,
The King and Blessèd One.
Thou David's royal Son,
Who in the Lord's Name comest,
The King and Blessèd One.
Refrain
The company of angels
Are praising Thee on High,
And mortal men and all things
Created make reply.
Are praising Thee on High,
And mortal men and all things
Created make reply.
Refrain
The people of the Hebrews
With palms before Thee went;
Our prayer and praise and anthems
Before Thee we present.
With palms before Thee went;
Our prayer and praise and anthems
Before Thee we present.
Refrain
To Thee, before Thy passion,
They sang their hymns of praise;
To Thee, now high exalted,
Our melody we raise.
They sang their hymns of praise;
To Thee, now high exalted,
Our melody we raise.
Refrain
Thou didst accept their praises;
Accept the prayers we bring,
Who in all good delightest,
Thou good and gracious King.
Accept the prayers we bring,
Who in all good delightest,
Thou good and gracious King.
Refrain
Melody: St Theodulph 76.76.D, Melchior Teschner, 1615; Text: Theodulph of Orleans, 820, trans John Mason Neale; Midi: Cyberhymnal
PSALMODY
Antiphon 1: The right hand of the Lord has shown its power; the right hand of the Lord has raised me up.
Psalm 118
Song of joy for salvation
This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest. (Acts 4:11)
Give thanks to the Lord for he is good,
for his love endures forever.
Let the sons of Israel say:
"His love endures for ever."
Let the sons of Aaron say:
"His love endures for ever."
Let those who fear the Lord say:
"His love endures for ever."
I called to the Lord in my distress;
he answered and freed me.
The Lord is at my side; I do not fear.
what can man do against me?
The Lord is at my side as my helper;
I shall look down on my foes.
It is better to take refuge in the Lord
than to trust in men;
it is better to take refuge in the Lord
than to trust in princes.
The nations all encompassed me;
in the Lord's name I crushed them.
They compassed me, compassed me about;
in the Lord's name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord's name I crushed them.
I was thrust down, thrust down and falling,
but the Lord was my helper.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.
The Lord's right hand has triumphed;
his right hand raised me.
The Lord's right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die.
Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord's own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.
The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.
O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.
Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever. Glory...
Antiphon 1: The right hand of the Lord has shown its power; the right hand of the Lord has raised me up.
Psalm 118
Song of joy for salvation
This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest. (Acts 4:11)
Give thanks to the Lord for he is good,
for his love endures forever.
Let the sons of Israel say:
"His love endures for ever."
Let the sons of Aaron say:
"His love endures for ever."
Let those who fear the Lord say:
"His love endures for ever."
I called to the Lord in my distress;
he answered and freed me.
The Lord is at my side; I do not fear.
what can man do against me?
The Lord is at my side as my helper;
I shall look down on my foes.
It is better to take refuge in the Lord
than to trust in men;
it is better to take refuge in the Lord
than to trust in princes.
The nations all encompassed me;
in the Lord's name I crushed them.
They compassed me, compassed me about;
in the Lord's name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord's name I crushed them.
I was thrust down, thrust down and falling,
but the Lord was my helper.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.
The Lord's right hand has triumphed;
his right hand raised me.
The Lord's right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die.
Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord's own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.
The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.
O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.
Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever. Glory...
Psalm Prayer:Lord God, you have given us the great day of rejoicing: Jesus Christ, the stone rejected by the builders, has become the cornerstone of the Church, our spiritual home. Shed upon your Church the rays of your glory, that it may be seen as the gate of salvation open to all nations. Let cries of joy and exultation ring out from its tents, to celebrate the wonder of Christ's resurrection.
Antiphon 1 The right hand of the Lord has shown its power; the right hand of the Lord has raised me up.
Antiphon 2 Let us sing the hymn of the three young men which they sang in the fiery furnace, giving praise to God.
Canticle - Daniel 3:52-57
Let all creatures praise the Lord
The Creator...is blessed for ever (Romans 1:25)
Blessed are you, O Lord, the God of our fathers,
praiseworthy and exalted above all forever;
And blessed is your holy and glorious name,
praiseworthy and exalted above all for all ages.
Blessed are you in the temple of your holy glory,
praiseworthy and glorious above all forever.
Blessed are you on the throne of your kingdom,
praiseworthy and exalted above all forever.
Blessed are you who look into the depths
from your throne upon the cherubim,
praiseworthy and exalted above all forever.
Blessed are you in the firmament of heaven,
praiseworthy and glorious forever.
Bless the Lord, all you works of the Lord,
praise and exalt him above all forever.
Antiphon 2 Let us sing the hymn of the three young men which they sang in the fiery furnace, giving praise to God.
Antiphon 3 Praise the Lord in his heavenly power.
Psalm 150
Praise the Lord
Let mind and heart be in your song: this is to glorify God with your whole self (Hesychius)
Praise God in his holy place,
praise him in his mighty heavens.
Praise him for his powerful deeds,
praise his surpassing greatness.
O praise him with sound of trumpet,
praise him with lute and harp.
Praise him with timbrel and dance,
praise him with strings and pipes.
O praise him with resounding cymbals,
praise him with clashing of cymbals.
Let everything that lives and that breathes
give praise to the Lord.Glory...
Psalm Prayer: Lord God, maker of heaven and earth and of all created things, you make your just ones holy and you justify sinners who confess your name. Hear us as we humbly pray to you: give us eternal joy with your saints
Antiphon 3 Praise the Lord in his heavenly power.
Antiphon 3 Praise the Lord in his heavenly power.
READING Zechariah 9:9
Rejoice greatly, O daughter Zion!
Shout aloud, O daughter Jerusalem!
Lo, your king comes to you;
triumphant and victorious is he,
humble and riding on a donkey,
on a colt, the foal of a donkey.
RESPONSORY
By your own blood, Lord, you brought us back to God.
- By your own blood, Lord, you brought us back to God.
From every tribe and tongue and people and nation,
- you brought us back to God
Glory to the Father and to the Son and to the Holy Spirit.
- By your own blood, Lord, you brought us back to God.
BENEDICTUS (Canticle of Zechariah)
Antiphon: With palms let us welcome the Lord as he comes, with songs and hymns let us run to meet him, as we offer him our joyful worship and sing: Blessed be the Lord!.
INTERCESSIONS
As Christ entered Jerusalem, he was greeted as King and Messiah. Let us adore him, and joyfully praise him:
Blessed is he who comes in the name of the Lord.
Hosanna to you, Son of David, King of the ages,
- hosanna to you, victor over death and the powers of darkness.
You went up to Jerusalem to suffer and so enter into your glory,
- lead your Church into the Paschal feast of heaven.
You made your cross the tree of life,
- grant its fruit to those reborn into baptism.
Savior of mankind, you came to save sinners,
- bring into your kingdom all who have faith, hope and love.
Our Father...
COLLECT
Almighty ever-living God,
who as an example of humility for the human race to follow
caused our Savior to take flesh and submit to the Cross,
graciously grant that we may heed his lesson of patient suffering
and so merit a share in his Resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.
O God, come to my assistance.
O Lord, make haste to help me.
Glory to the Father and to the Son and to the Holy Spirit,
As it was in the beginning, is now, and ever shall be, world without end. Amen.
As it was in the beginning, is now, and ever shall be, world without end. Amen.
HYMN
O sacred Head, now wounded, with grief and shame weighed down,
Now scornfully surrounded with thorns, Thine only crown;
How pale Thou art with anguish, with sore abuse and scorn!
How does that visage languish, which once was bright as morn!
What Thou, my Lord, hast suffered, was all for sinners' gain;
Mine, mine was the transgression, but Thine the deadly pain.
Lo, here I fall, my Savior! 'Tis I deserve Thy place;
Look on me with Thy favor, vouchsafe to me Thy grace.
Now scornfully surrounded with thorns, Thine only crown;
How pale Thou art with anguish, with sore abuse and scorn!
How does that visage languish, which once was bright as morn!
What Thou, my Lord, hast suffered, was all for sinners' gain;
Mine, mine was the transgression, but Thine the deadly pain.
Lo, here I fall, my Savior! 'Tis I deserve Thy place;
Look on me with Thy favor, vouchsafe to me Thy grace.
Daytime Prayer
TERCE (Midmorning)
Ant. Before the feast of the Passover, Jesus knew that his hour had come; he had always loved those who were his own, and now he would show them the depth of his love.
Psalms of the Day
Reading
2 Corinthians 4:10-12
Continually we carry in our bodies the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus' sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you.
He freely gave himself in sacrifice.
- He said no word in his own defense.
COLLECT
Almighty ever-living God,
who as an example of humility for the human race to follow
caused our Savior to take flesh and submit to the Cross,
graciously grant that we may heed his lesson of patient suffering
and so merit a share in his Resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
SEXT (Midday)
Antiphon: I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep.
Psalms of the Day
Reading
1 Peter 4:13-14
But rejoice insofar as you are sharing Christ's sufferings, so that you may also be glad and shout for joy when his glory is revealed. If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you. 1 Peter 4:13-14
Ours were the sufferings he bore
- Ours the weight of guilt he endured,
Antiphon: I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep.
Psalms of the Day
Reading
1 Peter 4:13-14
But rejoice insofar as you are sharing Christ's sufferings, so that you may also be glad and shout for joy when his glory is revealed. If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you. 1 Peter 4:13-14
Ours were the sufferings he bore
- Ours the weight of guilt he endured,
COLLECT
Almighty ever-living God,
who as an example of humility for the human race to follow
caused our Savior to take flesh and submit to the Cross,
graciously grant that we may heed his lesson of patient suffering
and so merit a share in his Resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
NONE (Midafternoon)
Antiphon: For to me, to live is Christ and to die is gain. I glory in the cross of my Lord Jesus Christ.
Psalms of the Day
Reading
1 Peter 5:10-11
And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you. To him be the power for ever and ever. Amen.
Let us venerate the cross.
- Through it, we have received the sacrament of reconciliation.
COLLECT
Almighty ever-living God,
who as an example of humility for the human race to follow
caused our Savior to take flesh and submit to the Cross,
graciously grant that we may heed his lesson of patient suffering
and so merit a share in his Resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
At one of the hours, the psalms are said as below. At the other hours, the complementary psalms are used.
PSALMODY
Psalm 23
The Good Shepherd
The lamb himself will be their shepherd and will lead them to the springs of living waters. (Revelation 7:17)
The Lord is my shepherd;
there is nothing I shall want.
Fresh and green are the pastures
where he gives me repose.
Near restful waters he leads me,
to revive my drooping spirit.
He guides me along the right path;
he is true to his name.
If I should walk in the valley of darkness
no evil would I fear.
You are there with your crook and your staff;
with these you give me comfort.
You have prepared a banquet for me
in the sight of my foes.
My head you have anointed with oil;
my cup is overflowing.
Surely goodness and kindness shall follow me
all the days of my life.
In the Lord's own house shall I dwell
for ever and ever. Glory...
Psalm Prayer: Lord Jesus Christ, Shepherd of your Church, you give us new birth in the waters of Baptism; you anoint us with oil, and call us to salvation at your table. Dispel the terrors of death and the darkness of error. Lead your people along safe paths, that they may rest securely in you and live for ever in your Father's house.
Psalm 76
Thanksgiving for victory
They will see the Son of Man coming on the clouds of heaven. (Matthew 24:30)
I
God, you are made known in Judah;
in Israel your name is great.
You set up your tent in Jerusalem
and your dwelling place in Zion.
It was there you broke the flashing arrows,
the shield, the sword, the armor.
You, O Lord, are resplendent,
more majestic than the everlasting mountains.
The warriors, despoiled, slept in death;
the hands of the soldiers were powerless.
At your threat, O God of Jacob,
horse and rider lay stunned. Glory...
Psalm 23
The Good Shepherd
The lamb himself will be their shepherd and will lead them to the springs of living waters. (Revelation 7:17)
The Lord is my shepherd;
there is nothing I shall want.
Fresh and green are the pastures
where he gives me repose.
Near restful waters he leads me,
to revive my drooping spirit.
He guides me along the right path;
he is true to his name.
If I should walk in the valley of darkness
no evil would I fear.
You are there with your crook and your staff;
with these you give me comfort.
You have prepared a banquet for me
in the sight of my foes.
My head you have anointed with oil;
my cup is overflowing.
Surely goodness and kindness shall follow me
all the days of my life.
In the Lord's own house shall I dwell
for ever and ever. Glory...
Psalm Prayer: Lord Jesus Christ, Shepherd of your Church, you give us new birth in the waters of Baptism; you anoint us with oil, and call us to salvation at your table. Dispel the terrors of death and the darkness of error. Lead your people along safe paths, that they may rest securely in you and live for ever in your Father's house.
Psalm 76
Thanksgiving for victory
They will see the Son of Man coming on the clouds of heaven. (Matthew 24:30)
I
God, you are made known in Judah;
in Israel your name is great.
You set up your tent in Jerusalem
and your dwelling place in Zion.
It was there you broke the flashing arrows,
the shield, the sword, the armor.
You, O Lord, are resplendent,
more majestic than the everlasting mountains.
The warriors, despoiled, slept in death;
the hands of the soldiers were powerless.
At your threat, O God of Jacob,
horse and rider lay stunned. Glory...
II
You, you alone, strike terror.
Who shall stand when your anger is roused?
You uttered your sentence from the heavens;
the earth in terror was still
when you arose to judge,
to save the humble of the earth.
Men's anger will serve to praise you;
its survivors surround you with joy.
Make vows to your God and fulfill them.
Let all pay tribute to him who strikes terror,
who cuts short the breath of princes,
who strikes terror in the kings of the earth. Glory...
Psalm Prayer: Your power is awesome, Father, and wonderful is your holiness. In your presence the earth both trembles and stands still, for you shattered death's power by the cross. Rise to help your people: give your light and grant salvation to the meek of the earth, that they may praise your name in heaven.
You, you alone, strike terror.
Who shall stand when your anger is roused?
You uttered your sentence from the heavens;
the earth in terror was still
when you arose to judge,
to save the humble of the earth.
Men's anger will serve to praise you;
its survivors surround you with joy.
Make vows to your God and fulfill them.
Let all pay tribute to him who strikes terror,
who cuts short the breath of princes,
who strikes terror in the kings of the earth. Glory...
Psalm Prayer: Your power is awesome, Father, and wonderful is your holiness. In your presence the earth both trembles and stands still, for you shattered death's power by the cross. Rise to help your people: give your light and grant salvation to the meek of the earth, that they may praise your name in heaven.
Let us praise the Lord.
- And give him thanks.
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
The royal banners forward go,
The cross shines forth in mystic glow;
Where He in flesh, our flesh Who made,
Our sentence bore, our ransom paid.
Where deep for us the spear was dyed,
Life's torrent rushing from His side,
To wash us in that precious flood,
Where mingled water flowed, and blood.
Life's torrent rushing from His side,
To wash us in that precious flood,
Where mingled water flowed, and blood.
Fulfilled is all that David told
In true prophetic song of old,
Amidst the nations, God, saith he,
Hath reigned and triumphed from the tree.
In true prophetic song of old,
Amidst the nations, God, saith he,
Hath reigned and triumphed from the tree.
O tree of beauty, tree of light!
O tree with royal purple dight!
Elect on whose triumphal breast
Those holy limbs should find their rest.
O tree with royal purple dight!
Elect on whose triumphal breast
Those holy limbs should find their rest.
Blest tree, whose chosen branches bore
The wealth that did the world restore,
The price of humankind to pay,
And spoil the spoiler of his prey.
The wealth that did the world restore,
The price of humankind to pay,
And spoil the spoiler of his prey.
Upon its arms, like balance true,
He weighed the price for sinners due,
The price which none but He could pay,
And spoiled the spoiler of his prey.
He weighed the price for sinners due,
The price which none but He could pay,
And spoiled the spoiler of his prey.
O cross, our one reliance, hail!
Still may thy power with us avail
To give new virtue to the saint,
And pardon to the penitent.
Still may thy power with us avail
To give new virtue to the saint,
And pardon to the penitent.
To Thee, eternal Three in One,
Let homage meet by all be done:
As by the cross Thou dost restore,
So rule and guide us evermore.
Let homage meet by all be done:
As by the cross Thou dost restore,
So rule and guide us evermore.
PSALMODY
Antiphon 1: In holy splendor the Lord will send forth you holy sceptre from Zion.
Psalm 110:1-5,7
The Messiah, king and priest
Christ's reign will last until all his enemies are made subject to him (1 Corinthians 15:25)
The Lord's revelation to my Master:
"Sit on my right:
your foes I will put beneath your feet."
The Lord will yield from Zion
your scepter of power:
rule in the midst of all your foes.
A prince from the day of your birth
on the holy mountains;
from the womb before the dawn I begot you.
The Lord has sworn an oath he will not change.
"You are a priest for ever,
a priest like Melchizedeck of old."
The Master standing at your right hand
will shatter kings in the day of his wrath.
He shall drink from the stream by the wayside
and therefore he shall lift up his head. Glory...
Psalm Prayer: Father, we ask you to give us victory and peace. In Jesus Christ, our Lord and King, we are already seated at your right hand. We look forward to praising you in the fellowship of all your saints in our heavenly homeland.
Antiphon 1 In holy splendor the Lord will send forth you holy sceptre from Zion.
Antiphon 2 We worship the one true God who made heaven and earth.
Psalm 114
The Israelites are delivered from the bondage of Egypt
You too left Egypt when, at baptism, you renounced that world which is at enmity with God. (Saint Augustine)
When Israel came forth from Egypt,
Jacob's sons from an alien people
Judah became the Lord's temple,
Israel became his kingdom.
The sea fled at the sight:
the Jordan turned back on its course,
the mountains leapt like rams
and the hills like yearling sheep.
Why was it, sea, that you fled,
that you turned back, Jordan, on your course?
Mountains, that you leapt like rams;
hills, like yearling sheep?
Tremble, O earth, before the Lord,
in the presence of the God of Jacob,
who turns the rock into a pool
and flint into a spring of water. Glory...
Psalm Prayer: Almighty God, ever-living mystery of unity and trinity, you gave life to the new Israel by birth from water and the Spirit, and made it a chosen race, a royal priesthood, a people set apart as your eternal possession. May all those you have called to walk in the splendor of the new light render you fitting service and adoration.
Antiphon 2 We worship the one true God who made heaven and earth.
The Israelites are delivered from the bondage of Egypt
You too left Egypt when, at baptism, you renounced that world which is at enmity with God. (Saint Augustine)
When Israel came forth from Egypt,
Jacob's sons from an alien people
Judah became the Lord's temple,
Israel became his kingdom.
The sea fled at the sight:
the Jordan turned back on its course,
the mountains leapt like rams
and the hills like yearling sheep.
Why was it, sea, that you fled,
that you turned back, Jordan, on your course?
Mountains, that you leapt like rams;
hills, like yearling sheep?
Tremble, O earth, before the Lord,
in the presence of the God of Jacob,
who turns the rock into a pool
and flint into a spring of water. Glory...
Psalm Prayer: Almighty God, ever-living mystery of unity and trinity, you gave life to the new Israel by birth from water and the Spirit, and made it a chosen race, a royal priesthood, a people set apart as your eternal possession. May all those you have called to walk in the splendor of the new light render you fitting service and adoration.
Antiphon 2 We worship the one true God who made heaven and earth.
Antiphon 3 God did not spare his own Son but gave him up for us all.
Canticle - 1 Peter 2:21b-24
The willing acceptance of his passion by Christ, the servant of God
Christ suffered for you,
and left you an example
to have you follow in his footsteps.
He did no wrong;
no deceit was found in his mouth.
When he was insulted,
he returned no insult.
When he was made to suffer,
he did not counter with threats.
Instead, he delivered himself up
to the One who judges justly.
In his own body
He brought your sins to the cross,
so that all of us, dead to sin,
could live in accord with God's will.
By his wounds you were healed. Glory...
Antiphon 3 God did not spare his own Son but gave him up for us all.
he did not counter with threats.
Instead, he delivered himself up
to the One who judges justly.
In his own body
He brought your sins to the cross,
so that all of us, dead to sin,
could live in accord with God's will.
By his wounds you were healed. Glory...
Antiphon 3 God did not spare his own Son but gave him up for us all.
READING Acts 13:26-30
'My brothers, you descendants of Abraham's family, and others who fear God, to us the message of this salvation has been sent. Because the residents of Jerusalem and their leaders did not recognize him or understand the words of the prophets that are read every sabbath, they fulfilled those words by condemning him. Even though they found no cause for a sentence of death, they asked Pilate to have him killed. When they had carried out everything that was written about him, they took him down from the tree and laid him in a tomb. But God raised him from the dead.
RESPONSORY
We worship you, O Christ and we praise you.
- We worship you, O Christ and we praise you.
Because by your cross you have redeemed the world.
- We praise you.
Glory to the Father and to the Son and to the Holy Spirit.
- We worship you, O Christ and we praise you.
MAGNIFICAT (Canticle of Mary)
Antiphon: It is written, I will strike the shepherd and the sheep will be scattered. But when I have risen, I will go before you into Galillee. There you shall see me, says the Lord.
INTERCESSIONS
The savior of mankind by dying destroyed death and by rising restored life. Let us humbly ask him:
Sanctify your people, redeemed by your blood.
Redeemer of the world, give us a greater share of your passion through a deeper spirit of repentance,
- so that we may share the glory of your resurrection.
May your Mother, comfort of the afflicted, protect us,
- may we console others as you console us.
Look with love on those who suffer because of our indifference,
- come to their aid, and turn our uncaring hearts to justice and charity.
You humbled yourself by being obedient even to accepting death, death on a cross,
- give all who serve you the gifts of obedience and patient endurance.
Transform the bodies of the dead to be like your own in glory,
- and bring us at last into their fellowship.
Our Father...
COLLECT
Almighty ever-living God,
who as an example of humility for the human race to follow
caused our Savior to take flesh and submit to the Cross,
graciously grant that we may heed his lesson of patient suffering
and so merit a share in his Resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen
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(For those imprisoned for Christ in non-Christian nations)
This proclamation is for those around the world who are being persecuted for their belief in Jesus Christ. This prayer is especially dedicated to the Moslem converts in Israel who have been imprisoned and tortured for their unfailing belief in Jesus Christ.
Deliver me (the persecuted saints) from evil men; preserve (the persecuted saints) from violent men, who plan evil things in their hearts; they continually gather together for war, they sharpen their tongues like a serpent; the poison of asps is under their lips. Keep me (the persecuted saints) O Lord, from the hands of the wicked; preserve me (the persecuted saints) from the violent men, who have purposed to make my (their) steps stumble. The proud have hidden a snare for me (the persecuted saints) and cords they have spread a net by the wayside; they have set traps for me (the persecuted saints) (Psalms 140:1-5). Father, I call upon your mighty sword to pierce great and strong to even pierce the proud spirit called Leviathan that would persecute your people (Isaiah 27:1; Job 41:34).
I (The persecuted saints have) said to the Lord: You are my God; hear the voice of my (their) supplications, O Lord. O God the Lord, the strength of my (their) salvation, You have covered our (their) head in the day of battle. Do not grant, O Lord, the desires of the wicked, do not further his wicked scheme, lest they be exalted.
As for the head of those who surround me (the persecuted saints) let the evil of their lips cover them; let burning coals fall upon them; let them be cast into the fire, into deep pits that they rise not up again. Let not a slanderer be established in the earth; let evil hunt the violent man to overthrow him. I know that the Lord will maintain the cause of the afflicted, and justice for the poor, surely the righteous shall give thanks to Your name; the upright shall dwell in Your presence (Psalms 140:6-13).
Father, dispatch Your angels on the behalf of the persecuted saints. Give (Your) angels charge over (them) to keep (the persecuted saints) in all their ways. Bear the persecuted up; lest they dash their foot against a stone (Psalms 91:11-12).
Even as suddenly as Paul and Silas were released from prison through an earthquake and all the prison doors were open and the prisoners were released from the chains so, Father, You shall release the persecuted saints from the prisons (Acts 16:26).
Father, frustrate the devices of the crafty, so that their hands cannot carry out their plans, (against the persecuted saints) You Father, catch the wise in their own craftiness, and the counsel of the cunning comes quickly upon them. They meet with darkness in the daytime and grope at noontime as in the night. (The enemy cannot see the saints to imprison them). But (our God) saves the need from the sword, from the mouth of the mighty, and from their hand, so the poor have hope and injustice shuts her mouth (Job 5:12-16).
The God of mercy shall come to meet me (the persecuted saints); God shall let me (the persecuted saints) see my (their) desire on my (their) enemies (Psalms 59:10). The Lord gives power to the weak and to those who have no might He increases strength (Isaiah 40:29).
Behold, all those who were incensed against you (the persecuted saints) shall be ashamed and disgraced; they shall be as nothing and those who strive with you (the persecuted saints) shall perish. Those who contended with you (the persecuted saints), those who war against you (the persecuted saints) shall be as nothing as a non-existent thing (Isaiah 41:11-12). In righteousness (the persecuted saints) shall be far from oppression, for they shall not fear and from terror, for it shall not come near them. For no weapon formed against them shall prosper and every tongue that rises against them in judgement will be condemned (Isaiah 54:14, 17). The Lord will deliver you (the persecuted saints) from very evil work and preserve you (them) for His heavenly kingdom. To Him be glory forever and ever. Amen! (II Timothy 4:18) In Jesus name.
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In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1). And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the begotten of the Father, full of grace and truth (John 1:14). Jesus said to those Jews who believed Him, "If you abide in My word you are my disciples indeed" (John 8:31). (Father I pray,) that You let the word of Christ dwell in (me) you richly…(Colossians 3:16). That He might sanctify and cleanse her (the body of Christ) with the washing by the word (Ephesians 5:26). That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have looked upon, and our hands have handled, concerning the Word of life (I John 1:1). He (Jesus) was clothed with a robe dipped in blood and His name was called the Word of God (Revelations 19:13). For there are three that bear witness in heaven; the Father, the Word and the Holy Spirit and these three are one (I John 5:7).
So then faith comes by hearing and hearing by the word of God (Romans 10:17). By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible (Hebrews 11:3).
Jesus said to His disciples, "But the Helper the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. Peace I give to you; not as the world gives do I give to you. Let not your heart be troubled neither let it be afraid" (John 14:26-27). The Word is very near you in your mouth and in your heart, that you may do it (Deuteronomy 30:14; Romans 10:8). The Lord has given me the tongue of the learned that I should know how to speak a word in season to him who is weary. He awakens me morning by morning He awakens my ear to hear as the learned (Isaiah 50:40).
Your word I have hidden in my heart that I might not sin against You (Psalm 119:11). I will delight myself in Your statutes; I will not forget Your word (Psalm 119:16). Deal bountifully with Your servant, that I may live and keep Your word (Psalm 119:17). Open my eyes, that I may see wondrous things from Your law (Psalm 119:18). Revive me according to Your word (Psalm 119:25). As for God, His way is perfect; He is a shield to all who trust in Him (II Samuel 22:31; Psalm 18:30).
For the word of the Lord is right, and all His work is done in truth (Psalm 33:4). Every word of God is pure…(Proverbs 30:5). The Lord gave His word; great was the company of those who proclaimed it (Psalm 68:11). Strengthen me according to Your word (Psalm 119:28). Establish Your word to Your servant who is devoted to fearing You (Psalm 119:38). Make me understand the way of Your precepts; so shall I meditate on Your wonderful works (Psalm 119:2).
By the word of the Lord the heavens were made, and all the host of them by the breath of His mouth (Psalm 33:6). In God I will praise His word. In God I will praise His word (Psalm 56:10). He remembers His covenant forever, the word which He commanded, for a thousand generations (Psalm 105:8). Let Your mercies come also to me, O Lord Your salvation according to Your word (Psalm 119:41). So shall I have an answer for him who reproaches me, for I trust in Your word (Psalm 119:42). Take not the word of truth utterly out of my mouth, for I have hoped in your ordinances (Psalm 119:43). For Your word has given me life (Psalm 119:50).
I entreat Your favor with my whole heart be merciful to me according to Your word (Psalm 119:58). Your hands have made me and fashioned me; give me understanding that I may learn Your commandments (Psalm 119:73). Those who fear You will be glad when they see me, because I have hoped in Your word (Psalm 119:74). Let, I pray, Your merciful kindness be for my comfort, according to Your word to Your servant (Psalm 119:76). My soul faints for Your salvation, but I hope in Your word (Psalm 119:81). I will never forget Your precepts, for by them You have given me life (Psalm 119:93). Oh; how I love Your law! It is my meditation all the day (Psalm 119:97). I have restrained, my feet from every evil way, that I may keep Your word (Psalm 119:101).
How sweet are Your words to my taste, sweeter than honey to my mouth (Psalm 119:103)! Your word is a lamp to my feet and a light to my path (Psalm 119:105). The entrance of Your words gives light, it gives understanding to the simple (Psalm 119:130). You are my hiding place and my shield; I hope in Your word (Psalm 119:114). Uphold me according to Your word, that I may live; and do not let me be ashamed of my hope (Psalm 119:116). Revive me, O Lord, according to Your word (Psalm 119:107). Through Your precepts I get understanding; therefore I hate every false way (Psalm 119:104). Deal with Your servant according to Your mercy, and teach me Your statutes (Psalm 119:124).
Direct my steps by Your word (Psalm 119:133). Your word is very pure; therefore Your servant loves it (Psalm 119:140). My eyes are awake through the night watches; that I may meditate on Your word (Psalm 119:148). I raise before the dawning of the morning, and cry for help; I hope in Your word (Psalm 119:147). Plead my cause and redeem me; revive me according to Your word (Psalm 119:154). Princes persecute me without a cause, but my heart stands in awe of Your word (Psalm 119:161). The entirety of Your word is truth, and everyone of Your righteous judgements endures forever (Psalm 119:160). I rejoice at Your word as one who finds great treasure (Psalm 119:162). (In this I will) be diligent to present (myself) yourself approved to God, a worker, rightly dividing the word of truth (II Timothy 2:15). (To) preach the word! (Being) in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching (II Timothy 4:2).
For the Word of God is living and powerful, sharper even to the division of soul and spirit and of joints and marrow, and is a discerner of the thoughts and intents of the heart (Hebrews 4:12). My soul keeps Your testimonies and I love them exceedingly (Psalm 119:167). Let my cry come before You, O Lord; give me understanding according to Your word (Psalm 119:169). Let my supplication come before You; deliver me according to Your word (Psalm 119:170). My tongue shall speak of Your word, for all Your commandments are righteousness (Psalm 119:172). I will worship toward Your holy temple, and praise Your name for Your loving kindness and Your truth; for You have magnified Your word above all Your name (Psalm 138:2).
Is not my word like a fire? Says the Lord, and like a hammer that breaks the rock in pieces (Jeremiah 23:29). But His word in my heart is like a burning fire shut up in my bones… (Jeremiah 20:9). The Lord gives voice before His army, for His camp is very great; for strong is the One who executes His word…(Joel 2:11). He sends out His command to the earth; His word runs very swiftly (Psalm 147:15).
In God I will praise His word. In God I will praise His word (Psalm 56:10). Forever O Lord, Your word is settled in heaven (Psalm 119:89). Great peace have those who love your law, and nothing causes them to stumble (Psalm 119:165). …holding fast the word of life, so that I may rejoice in the day of Christ that I have not run in vain or labored in vain (Philippians 2:16).
All Scripture references are from the New King James Bible (reworded for reasons of grammar for the flow of the prayer)
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The Lord says, "Fear not for I am with you; be not dismayed for I am Your God. I will strengthen you, yes, I will help you with My righteous right hand. Behold, all those who were incensed against you shall be ashamed and disgraced; they shall be as nothing, and those who strive with you shall perish. Those who war against you shall be as nothing, as a nonexistent thing. For I, the Lord Your God, will hold your right hand, saying to you, fear not I will help you" (Isaiah 41:10-13)
The Lord says to me, "Behold, I will make you into a new threshing sledge with sharp teeth; you shall thresh the mountains and beat them small and make the hills like chaff. You shall winnow them, the wind shall carry them away, and the whirlwind shall scatter them; and you shall rejoice in the Lord, and glory in the Holy One of Israel" (Isaiah 41:15-16).
For God has not given me a spirit of fear but of power, love and a sound mind (II Timothy 1:7). For I did not receive the spirit of bondage again to fear but I have, received the Spirit of adoption by whom I cry out Abba Father (Romans 8:15). Fear and dread will fall on (my enemies) by the greatness of Your arm (Lord). (My enemies) will be still as a stone, till I pass over, O Lord, till I pass over whom you have purchased (Exodus 15:16).
The Lord (my) God has set the land before (me) (I will) go up and possess it, as the Lord God has spoken to me; (I will) not fear or be dismayed (Deuteronomy 1:21). For the Lord God (will make me) a thousand times more numerous than (I am) and (He will) bless (me) as He has promised (me) (Deuteronomy 1:11). (For) a little one shall become a thousand and a small one a strong nation (Isaiah 60:22).
This day I (the Lord) will begin to put the dread and fear upon the nations (principalities and powers that are) under the whole of heaven who shall hear the report and shall tremble and be in anguish (Deuteronomy 2:25). I will not fear (my enemies) for the Lord (my) God Himself fights for (me) (Deuteronomy 3:22).
The Lord says in His Word, "No man shall be able to stand against you; the Lord your God will put the dread of you and the fear of you upon the land where you tread (Deuteronomy 11:25). Today you are on the verge of battle with your enemies. Do not let your heart faint, do not be afraid, and do not tremble or be terrified because of your (enemies); for the Lord Your God is He who goes with you, to fight for you against your enemies, to save you (Deuteronomy 20:3-4).
Do not be afraid. Stand still, and see the salvation of the Lord, which He will accomplish for you today. The Lord will fight for you and you shall hold your peace (Exodus 14:13). Be strong and of good courage do not fear nor be afraid of (your enemies) for the Lord your God, He is the One, He will not leave you nor forsake you (Deuteronomy 31:6).
I will not fear what can flesh do to me (Psalm 56:4). The Lord is on my side; I will not fear. What can man do to me (Psalm 118:6). If God is for me who can be against me (Romans 8:31). Therefore, (I will) not cast away (my) confidence, which has great reward (Hebrews 10:35). I will not be afraid of sudden terror, nor of trouble from the wicked when it comes; for the Lord will be (my) confidence and will keep (my) foot from being caught (Proverbs 3:25-26). It shall come to pass in the day the Lord gives (me) rest from sorrow and from fear and the hard bondage which you (I was) were made to serve (Isaiah 14:3).
The Lord says, listen to me, you who know righteousness, you people in whose heart is my law; do not fear the reproach of men nor be afraid of their insults. For the moth will eat them up like a garment, and the worm will eat them like wool; but My righteousness will be forever and My salvation from generation to generation (Isaiah 51:7-8).
The Lord says, "I will make an everlasting covenant with (you) that I will not turn away from doing you good; but I will put My fear in (your) heart so you will not depart from Me (Jeremiah 32:40). In Jesus name.
*Scripture from New King James Version (reworded for grammar content and the flow of the prayer)
4
Chosen, Redeemed, Sealed, Revelation Prayer
(Ephesians Chapter 1)
Blessed be the God and Father our Lord Jesus Christ who has blessed us with every spiritual blessing in heavenly places in Christ, just as He chose me in Him before the foundation of the world, that I should be holy and without blame before Him in love, having predestined me to adoption as a daughter/son by the good pleasure of His will, to the praise of the glory of His grace by which He made me acceptable in the Beloved (Ephesians 1:3-6).
In Him I have redemption through His blood, the forgiveness of sins, according to the riches of His grace which He made to abound toward me in all wisdom and prudence, having made known to me the mystery of His will, according to His good pleasure which He purposed in Himself, that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth (Ephesians 1:7-10).
In Him also I have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, that I who first trusted in Christ should be to the praise of His glory (Ephesians 1:11-12).
In Him I also trusted after I heard the Word of truth, the gospel of my salvation; in whom also, having believed, I was sealed with the Holy Spirit of promise, who is the guarantee of my inheritance until the redemption of the purchased possession, to the praise of His glory (Ephesians 1:13-14).
The God of our Lord Jesus Christ the Father of glory, may give to me the spirit of wisdom and revelation knowledge of Him, the eyes of my understanding being enlightened; that I may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward me who believes, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in heavenly places, far above all principality and powers and might and dominion, and every name that is named, not only in this age but also in that which is to come (Ephesians 1:17-21).
He put all things under His feet and gave Him to be head over all things to the church; which is His body, the fullness of Him who fills all in all (Ephesians 1:22-23). In Jesus name Amen.
All Scripture from the New King James (reworded for grammar content for the prayer to flow)
5
4
(from Ephesians Chapter 2)
Father thank you that I no longer walk according to the course of this world, according to the prince of the power of the air and I’m no longer walking as one who is disobedient. I no longer conduct myself in the flesh nor do I fulfill the desires of the flesh or of the mind. For I have been made alive no longer dead in trespasses and sins (Ephesians 2:2-3, 1).
God in His great love and mercy even when I was dead in my trespasses made me alive together with Christ and raised me up together, and made me sit together in heavenly places in Christ Jesus. In the ages to come He might show me the exceeding riches of His grace in His kindness toward me in Christ Jesus (Ephesians 2:4-7).
I was saved by grace through faith; I didn’t do anything. It was all by grace that I was saved. I cannot boast in my works only in what He has done through the dispensation of grace toward me (Ephesians 2:8-9).
I am His workmanship created in Christ Jesus for good works, which God has prepared beforehand and I will walk in that which has been prepared for me (Ephesians 2:10).
I have been brought near to Christ Jesus by His blood. He is my peace, He has broken down the middle wall of separation having abolished in His flesh the enmity that is the law of commandments contained in ordinances, created in Himself a new man putting enmity to death. He made me near when He came to preach peace to me who was afar off and to those who were near. Through Him I have access by one Spirit to the Father (Ephesians 2:13-18).
I am no longer a stranger and foreigner but a fellow citizen of the household of God. Being built upon the foundation of the apostles and prophets. Christ Jesus Himself being the chief cornerstone. In whom the whole building being fitted together, grows into a holy temple in the Lord, in whom I also being built together for a dwelling place of God in the Spirit (Ephesians 2:19-22). In Jesus name Amen.
All Scripture from the New King James (reworded for grammar content for the prayer to flow)
אין תגובות:
הוסף רשומת תגובה